Revised Common Lectionary (Complementary)
Psalm 94
1 O Eternal God of vengeance,
O God who sets things right, shine upon us.
2 Rise, O Judge who presides over the earth,
and pronounce Your sentence upon the proud.
Give them what they deserve!
3 How long, O Eternal One, how long
will the guilty revel in their prosperity?
4 Arrogance pours from their mouths;
all these troublemakers brag of their exploits.
5 They have broken Your people to pieces, O Eternal One,
and brought ruin to Your future generations.
6 They slay a widow, kill a newcomer,
and murder an orphan.
7 Then they say, “The Eternal can’t see what we’re up to;
the God of Jacob’s people pays no attention to us.”
8 Think, brainless people;
stupid people, when will you get it?
9 Does the God who set the ear in its place not hear?
Does the God who made the eye not see?
10 Does the God who teaches the nations
and guides humanity to knowledge,
not exercise just correction?
11 The Eternal knows the highest thoughts of the wise,
and they are worthless.[a]
12 How fortunate are those You discipline, O Eternal One,
those You train by Your divine law;
13 You relieve them in times of distress,
until a grave is dug for evildoers.
14 The Eternal will not abandon His people;
He will not turn away from those He redeemed
15 Because justice is coming for those who do what is right
and all the good-hearted will pursue it.
16 Who will back me up when evildoers come against me?
Who is willing to take my side against the wicked?
17 If the Eternal had not come to my rescue,
my soul would have descended to the land where death silences every voice.
18 When I said, “My foot is slipping!”
Your unfailing love, O Eternal One, held me up.
19 When anxiety overtakes me and worries are many,
Your comfort lightens my soul.
20 Can wicked tyrants be Your allies?
Will You align with rulers who create havoc with unjust decrees?
21 They have joined forces against the life of the just-living, the right-seeking,
and have sentenced the innocent to death.
22 But the Eternal has been my citadel;
my God, a sure safe haven.
23 He will fold their wickedness back upon them,
and because they are malicious, He will silence them.
The Eternal, our True God, will scatter them.
1 A long time ago, when judges still ruled over Israel and the land was dried up with famine, a man from Bethlehem, which ironically means “place of bread,” left his home in Judah to live as a foreigner in the land of Moab. He traveled with his wife and their two sons. 2 His name was Elimelech, and his wife was Naomi; their two sons were called Mahlon and Chilion. They were descendants of Ephraim’s tribe from Bethlehem in Judah. They had settled and made lives for themselves in Moab, 3 but soon after, Elimelech died leaving Naomi in the care of her sons. 4 Each son married a woman from Moab—one was named Orpah, the other Ruth—and they lived together for 10 years 5 before Mahlon and Chilion died also. Naomi was left alone, without her husband and two sons.
6-7 Word had reached Moab that the Eternal One had once again brought life back to the land of Israel and blessed His people with food. Naomi prepared to return with her daughters-in-law. With Orpah and Ruth at her side, she began her journey back to Judah, leaving the place where she had lived.
Naomi (to Orpah and Ruth): 8 You have accompanied me far enough; you must both return to Moab. Go home to your mothers’ care and your people. May the Eternal show His loyal love to you just as you demonstrated it to my dead sons and me. 9 I hope He will bring you new husbands and that you will find the rest you deserve in their homes.
She drew close, kissed them, and turned to go on her way, alone. But Orpah and Ruth wailed and sobbed, crying out to her.
Orpah and Ruth: 10 Do not leave us! We insist you take us with you to live with you and your people.
Naomi: 11 Go back to your homes, my daughters. What possible reason would you have for returning with me? Do you think there are more sons inside of me? Will you marry these unborn sons? 12 Listen to me, daughters, and go back. I am too old; I will not marry again because I cannot conceive. But even if I could—if I still believed there was hope for me, or if I had a husband and conceived sons tonight— 13 would you waste a lifetime waiting for them to grow up? Would you let this hope for the future keep you from remarrying now? Of course not, my dear daughters. It is obvious that the Eternal has acted against me. My life is much too bitter for you to share with me.
14 At this Orpah and Ruth wailed and wept again. Then Orpah kissed Naomi, said goodbye, and returned the way she had come. Yet Ruth refused to let go of Naomi.
Naomi: 15 Look at your sister-in-law. She has returned to live with her people and to worship her gods; go and follow her.
16 Ruth: Stop pushing me away,
insisting that I stop following you!
Wherever you go, I will go.
Wherever you live, I will live.
Your people will be my people.
Your God will be my God.
17 Wherever you die, I will also die
and be buried there near you.
May the Eternal One punish me—
and even more so—
if anything besides death comes between us.
18 When Naomi heard this and saw Ruth’s resolve, she stopped trying to talk her out of returning to Judah. 19 The two women went on together to Bethlehem.
News of their arrival spread throughout Bethlehem. In fact, the whole community was humming with the report, with the women exclaiming, “Could it really be the same Naomi who left us so long ago?”
20 Naomi: Do not call me Naomi ever again, for I am no longer pleasant.
Call me Mara instead, for I am filled with bitterness
because the Highest One[a] has treated me bitterly.
There is a Hebrew wordplay here from Naomi, “pleasant,” to Mara, “bitterness.” Even Orpah (“neck”) turns her back on Naomi.
21 I left this place full, in spite of the famine,
but the Eternal has brought me back empty from a plentiful land.
Why would you call me “Pleasant”
when the Eternal has testified against me,
and the Highest One has brought disaster upon me?
Naomi’s story is similar to the story of Job. God tests them, as Job and Naomi have full lives. Then they go from emptiness to vindication, and finally to redemption.
22 This was how Naomi came into Bethlehem with her daughter-in-law, Ruth, from Moab. It was at the beginning of the barley harvest when they returned to the land.
Paul instructs Timothy not to let his youth cause distraction: meet this objection with loving speech, faithful conduct, pure action, and transparent living as an example for all.
5 Respect an elderly man. Don’t speak to him sharply; appeal to him as you would a father. Treat younger men as brothers, 2 elderly women as mothers, and younger women as sisters in all purity.
3 Honor widows, but be discerning about which ones are truly widows. 4 If any widow has children or grandchildren, then go to the descendants first and teach them that it is their spiritual responsibility to care for their own family, to repay their parents and grandparents because this is what pleases God. 5 Here’s how you know if she is a true widow: she is all alone with her hope fixed in God, crying her pleas, prayers, and appeals to God day and night. 6 But the woman who is living for pleasure is dead as she stands. 7 You should command these things to everyone to keep them free of blame. 8 And listen, if someone is not providing for his own relatives and especially his own household, then he is denying the faith and is worse off than an unbeliever.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.