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Revised Common Lectionary (Complementary)

Daily Bible readings that follow the church liturgical year, with thematically matched Old and New Testament readings.
Duration: 1245 days
New Catholic Bible (NCB)
Version
Psalm 94

Psalm 94[a]

God, Judge, and Avenger

Lord, you are an avenging God;[b]
    shine forth, O God of vengeance.
Rise up, O judge of the earth;
    repay[c] the arrogant as they deserve.
Lord, how long will the wicked,
    how long will the wicked be triumphant?[d]
[e]Their mouths pour forth their arrogant words
    as these evildoers never cease to boast.
They crush your people, O Lord,
    and they oppress your heritage.
They slay the widow and the foreigner
    and put the orphan to death.
They say, “The Lord does not see;
    the God of Jacob[f] pays no attention.”
[g]Try to comprehend, you senseless people.
    You fools, when will you gain some wisdom?[h]
Does the one who made the ear not hear?
    Does the one who fashioned the eye not see?[i]
10 Does the one who guides the nations[j] not punish?
    Does the one who instructs people lack knowledge?
11 The Lord is well aware of our thoughts[k]
    and how foolish they are.
12 [l]Blessed[m] is the man you admonish, O Lord,
    the man you teach by means of your law,
13 giving him respite in times of misfortune
    until a pit is dug for the wicked.
14 For the Lord will not abandon his people
    or forsake his heritage.[n]
15 Judgment will again be based on righteousness,
    and all the upright in heart[o] will uphold it.
16 [p]Who will stand up for me against the wicked?
    Who will defend me against evildoers?
17 If the Lord had not come to my aid,
    I would long ago have been consigned to the kingdom of silence.[q]
18 When I realized that my foot was slipping,
    your kindness,[r]Lord, raised me up.
19 When my anxious thoughts multiplied,
    your comfort filled my soul with joy.[s]
20 [t]Can evil rulers have you as an ally,
    those who make use of the law to oppress the helpless?[u]
21 They conspire against the righteous[v]
    and condemn the innocent to death.
22 But the Lord has been my stronghold,[w]
    my God, the rock in whom I find refuge.
23 He will repay the wicked for their iniquity
    and destroy them for their evil deeds;
    the Lord, our God, will destroy them.

Ruth 4:7-22

Now in those days in Israel it was the custom that when there was an act of redemption or of the exchange of lands, one man would take off his sandal and give it to the other in order to confirm the action. This was an act of confirming actions in Israel. So the kinsman said to Boaz, “Buy it for yourself,” and he took off his sandal.

Boaz then said to the elders and to all the people, “You are witnesses today that I have bought from Naomi all that belonged to Elimelech, and all that belonged to Chilion and all that belonged to Mahlon. 10 Moreover, I have acquired Ruth, the Moabite, the wife of Mahlon, to be my wife, to perpetuate the name of the deceased for an inheritance so that the name of the deceased not disappear from among his brethren nor from the gates of his native place. You are witnesses today.”

11 All the people who were in the gateway and the elders said, “We are witnesses. May the Lord make the woman who is coming into your home like Rachel and Leah, both of whom built up the house of Israel. May you prosper in Ephrathah and be renowned in Bethlehem. 12 May your home be like that of Perez, whom Tamar bore to Judah, because of the children that the Lord will give you through this young woman.”

13 So Boaz took Ruth and she became his wife. He slept with her, and the Lord granted that she conceive, and she bore a son. 14 The women said to Naomi, “Blessed be the Lord, who has not left you without a next of kin; may his name be famous throughout Israel.[a] 15 He will renew your life and support you in your old age. Your daughter-in-law, who loves you and who is worth more than seven sons to you, has borne him.”

16 Naomi then took the child and laid him in her lap. She became his nurse. 17 The neighbor women gave him a name, saying, “A son is born to Naomi.” They called him Obed.[b] He was the father of Jesse, the father of David. 18 [c]This is the genealogy of Perez: Perez was the father of Hezron; 19 Hezron was the father of Ram; Ram was the father of Amminadab; 20 Amminadab was the father of Nahshon; Nahshon was the father of Salmon; 21 Salmon was the father of Boaz; Boaz was the father of Obed; 22 Obed was the father of Jesse; and Jesse was the father of David.

Luke 4:16-30

16 Jesus at Nazareth.[a]When he came to Nazareth, where he had been brought up, he went to the synagogue on the Sabbath day, as was his custom. He stood up to read, 17 and they handed him the scroll of the prophet Isaiah. Unrolling the scroll, he found the passage where it is written:

18 “The Spirit of the Lord is upon me,
    because he has anointed me
    to bring the good news to the poor.
He has sent me to proclaim release to prisoners
    and recovery of sight to the blind,
    to let the oppressed go free,
19 and to proclaim the year of the Lord’s favor.”

20 Then he rolled up the scroll, returned it to the attendant, and sat down. The eyes of all in the synagogue were fixed intently on him.

21 Then he began by saying to them, “Today this Scripture has been fulfilled in your hearing.” 22 All present spoke highly of him and were amazed at the gracious words that flowed from his lips. They also asked, “Is this not the son of Joseph?”

23 He said to them, “Undoubtedly you will quote to me the proverb: ‘Physician, heal yourself,’ and say: ‘Do here in your hometown[b] the deeds we have heard that you performed in Capernaum.’ 24 Amen, I say to you,” he went on, “no prophet is accepted in his own country.

25 [c]“I tell you in truth, there were many widows in Israel in the days of Elijah when the skies remained closed for three and a half years and there was a severe famine throughout the land. 26 Yet it was to none of them that Elijah was sent, but to a widow at Zarephath in the land of Sidon. 27 There were also many people with leprosy in Israel in the time of the prophet Elisha, but not one of these was cleansed except for Naaman the Syrian.”

28 When they heard these words, all the people in the synagogue were roused to fury.[d] 29 They leapt up, drove him out of the town, and led him to the top of the hill upon which their town was built, intending to hurl him off the cliff. 30 However, he passed through the midst of the crowd and went on his way.

New Catholic Bible (NCB)

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