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Revised Common Lectionary (Complementary)

Daily Bible readings that follow the church liturgical year, with thematically matched Old and New Testament readings.
Duration: 1245 days
Young's Literal Translation (YLT)
Version
Psalm 94

94 God of vengeance -- Jehovah! God of vengeance, shine forth.

Be lifted up, O Judge of the earth, Send back a recompence on the proud.

Till when [do] the wicked, O Jehovah? Till when do the wicked exult?

They utter -- they speak an old saw, All working iniquity do boast themselves.

Thy people, O Jehovah, they bruise, And Thine inheritance they afflict.

Widow and sojourner they slay, And fatherless ones they murder.

And they say, `Jehovah doth not see, And the God of Jacob doth not consider.'

Consider, ye brutish among the people, And ye foolish, when do ye act wisely?

He who planteth the ear doth He not hear? He who formeth the eye doth He not see?

10 He who is instructing nations, Doth He not reprove? He who is teaching man knowledge [is] Jehovah.

11 He knoweth the thoughts of man, that they [are] vanity.

12 O the happiness of the man Whom Thou instructest, O Jah, And out of Thy law teachest him,

13 To give rest to him from days of evil, While a pit is digged for the wicked.

14 For Jehovah leaveth not His people, And His inheritance forsaketh not.

15 For to righteousness judgment turneth back, And after it all the upright of heart,

16 Who riseth up for me with evil doers? Who stationeth himself for me with workers of iniquity?

17 Unless Jehovah [were] a help to me, My soul had almost inhabited silence.

18 If I have said, `My foot hath slipped,' Thy kindness, O Jehovah, supporteth me.

19 In the abundance of my thoughts within me, Thy comforts delight my soul.

20 Is a throne of mischief joined [with] Thee? A framer of perverseness by statute?

21 They decree against the soul of the righteous, And innocent blood declare wicked.

22 And Jehovah is for a high place to me, And my God [is] for a rock -- my refuge,

23 And turneth back on them their iniquity, And in their wickedness cutteth them off; Jehovah our God doth cut them off!

Ruth 1

And it cometh to pass, in the days of the judging of the judges, that there is a famine in the land, and there goeth a man from Beth-Lehem-Judah to sojourn in the fields of Moab, he, and his wife, and his two sons.

And the name of the man [is] Elimelech, and the name of his wife Naomi, and the name of his two sons Mahlon and Chilion, Ephrathites from Beth-Lehem-Judah; and they come into the fields of Moab, and are there.

And Elimelech husband of Naomi dieth, and she is left, she and her two sons;

and they take to them wives, Moabitesses: the name of the one [is] Orpah, and the name of the second Ruth; and they dwell there about ten years.

And they die also, both of them -- Mahlon and Chilion -- and the woman is left of her two children and of her husband.

And she riseth, she and her daughters-in-law, and turneth back from the fields of Moab, for she hath heard in the fields of Moab that God hath looked after His people, -- to give to them bread.

And she goeth out from the place where she hath been, and her two daughters-in-law with her, and they go in the way to turn back unto the land of Judah.

And Naomi saith to her two daughters-in-law, `Go, turn back, each to the house of her mother; Jehovah doth with you kindness as ye have done with the dead, and with me;

Jehovah doth grant to you, and find ye rest each in the house of her husband;' and she kisseth them, and they lift up their voice and weep.

10 And they say to her, `Surely with thee we go back to thy people.'

11 And Naomi saith, `Turn back, my daughters; why do ye go with me? are there yet to me sons in my bowels that they have been to you for husbands?

12 Turn back, my daughters, go, for I am too aged to be to a husband; though I had said, There is for me hope, also, I have been to-night to a husband, and also I have borne sons:

13 for them do ye wait till that they grow up? for them do ye shut yourselves up, not to be to a husband? nay, my daughters, for more bitter to me than to you, for the hand of Jehovah hath gone out against me.'

14 And they lift up their voice, and weep again, and Orpah kisseth her mother-in-law, and Ruth hath cleaved to her.

15 And she saith, `Lo, thy sister-in-law hath turned back unto her people, and unto her god, turn thou back after thy sister-in-law.'

16 And Ruth saith, `Urge me not to leave thee -- to turn back from after thee; for whither thou goest I go, and where thou lodgest I lodge; thy people [is] my people, and thy God my God.

17 Where thou diest I die, and there I am buried; thus doth Jehovah to me, and thus doth He add -- for death itself doth part between me and thee.'

18 And she seeth that she is strengthening herself to go with her, and she ceaseth to speak unto her;

19 and they go both of them till their coming in to Beth-Lehem; and it cometh to pass at their coming in to Beth-Lehem, that all the city is moved at them, and they say, `Is this Naomi?'

20 And she saith unto them, `Call me not Naomi; call me Mara, for the Almighty hath dealt very bitterly to me,

21 I went out full, and empty hath Jehovah brought me back, why do ye call me Naomi, and Jehovah hath testified against me, and the Almighty hath done evil to me?'

22 And Naomi turneth back, and Ruth the Moabitess her daughter-in-law with her, who hath turned back from the fields of Moab, and they have come in to Beth-Lehem at the commencement of barley-harvest.

1 Timothy 5:1-8

An aged person thou mayest not rebuke, but be entreating as a father; younger persons as brethren;

aged women as mothers, younger ones as sisters -- in all purity;

honour widows who are really widows;

and if any widow have children or grandchildren, let them learn first to their own house to show piety, and to give back a recompense to the parents, for this is right and acceptable before God.

And she who is really a widow and desolate, hath hoped upon God, and doth remain in the supplications and in the prayers night and day,

and she who is given to luxury, living -- hath died;

and these things charge, that they may be blameless;

and if any one for his own -- and especially for those of the household -- doth not provide, the faith he hath denied, and than an unbeliever he is worse.