Revised Common Lectionary (Complementary)

Aleph^[a]

22 “How should you punish a man who steals a bull or a sheep? If the man kills the animal or sells it, then he cannot give it back. So he must pay five bulls for the one he stole. Or he must pay four sheep for the one he stole. He must pay for stealing. ^2-4 If he owns nothing, then he will be sold as a slave. But if the man still has the animal and you find it, that man must give the owner two animals for every animal he stole. It doesn’t matter if the animal was a bull, a donkey, or a sheep.

“If a thief is killed while trying to break into a house at night, then no one will be guilty for killing him. But if this happens during the day, the one who killed him will be guilty of murder.

⁵ “A man might let his animal loose to graze in his field or vineyard. If the animal wanders into another person’s field or vineyard, then the owner must pay. The payment must come from the best of his crop.^[a]

⁶ “A man might start a fire to burn thornbushes on his field. But if the fire grows and burns his neighbor’s crops or the grain growing on the neighbor’s field, the man who started the fire must pay for what he burned.

⁷ “Someone might give some money or tools to a neighbor for safekeeping. What should you do if someone steals those things from the neighbor’s house? If you find the one who stole them, then that thief must pay twice as much as the things are worth. ⁸ If you don’t find the thief, then the owner of the house must go before the judges^[b] who will decide if that person is guilty.

⁹ “What should you do if two men disagree about a bull or a donkey or sheep or clothing or something that is lost? One man says, ‘This is mine,’ and the other says, ‘No, it is mine.’ Both men should go before the judges who will decide who is guilty. The one who was wrong must pay the other man twice as much as the thing is worth.

¹⁰ “A man might ask his neighbor to take care of an animal for a short time. It might be a donkey, a bull, or a sheep. But what should you do if that animal is hurt or dies or someone takes the animal while no one is looking? ¹¹ That neighbor must explain that he did not steal the animal. If this is true, the neighbor will promise to the Lord that he did not steal it. The owner of the animal must accept this promise. The neighbor does not have to pay the owner for the animal. ¹² But if the neighbor stole the animal, then he must pay the owner for the animal. ¹³ If wild animals killed the animal, then the neighbor should bring the body as proof. The neighbor will not have to pay the owner for the animal that was killed.

¹⁴ “If a man borrows an animal from his neighbor, and the animal is hurt or dies, then the neighbor must pay the owner for the animal. The neighbor is responsible, because the owner was not there himself. ¹⁵ But if the owner was there, then the neighbor does not have to pay. Or if the neighbor was paying money to use the animal for work, he will not have to pay if the animal dies or is hurt. The money he paid to use the animal will be enough payment.

Worship Under the Old Agreement

9 The first agreement had rules for worship and a place for worship here on earth. ² This place was inside a tent. The first area in the tent was called the Holy Place. In the Holy Place were the lamp and the table with the special bread offered to God. ³ Behind the second curtain was a room called the Most Holy Place. ⁴ In the Most Holy Place was a golden altar for burning incense. And also there was the Box of the Agreement. The Box was covered with gold. Inside this Box was a golden jar of manna and Aaron’s rod—the rod that once grew leaves. Also in the Box were the flat stones with the Ten Commandments of the old agreement on them. ⁵ Above the Box were the Cherub angels that showed God’s glory. These Cherub angels were over the place of mercy.^[a] But we cannot say everything about this now.

⁶ Everything in the tent was made ready in the way I have explained. Then the priests went into the first room every day to do their worship duties. ⁷ But only the high priest could go into the second room, and he went in only once a year. Also, he could never enter that room without taking blood with him. He offered that blood to God for himself and for the sins the people committed without knowing they were sinning.

⁸ The Holy Spirit uses those two separate rooms to teach us that the way into the Most Holy Place^[b] was not open while the first room was still there. ⁹ This is an example for us today. It shows that the gifts and sacrifices the priests offer to God are not able to make the consciences of the worshipers completely clear. ¹⁰ These gifts and sacrifices are only about food and drink and special washings. They are only rules about the body. God gave them for his people to follow until the time of his new way.

Worship Under the New Agreement

¹¹ But Christ has already come to be the high priest. He is the high priest of the good things we now have. But Christ does not serve in a place like the tent that those other priests served in. He serves in a better place. Unlike that tent, this one is perfect. It was not made by anyone here on earth. It does not belong to this world. ¹² Christ entered the Most Holy Place only one time—enough for all time. He entered the Most Holy Place by using his own blood, not the blood of goats or young bulls. He entered there and made us free from sin forever.