Revised Common Lectionary (Complementary)
Lord, Bring Your People Back
A song ·for going up to worship [of ascents; C perhaps sung while traveling to Jerusalem to celebrate an annual religious festival like Passover].
126 When the Lord ·brought the prisoners back to [brought back those who returned to; or restored the fortunes of] Jerusalem [L Zion; C probably the return from the exile; 2 Chr. 36:22–23; Ezra 1],
it seemed as if we were dreaming [C so surprised and happy that it did not seem real].
2 Then ·we [L our mouths] were filled with laughter,
and ·we [L our tongues] ·sang happy songs [shouted joyfully].
Then the other nations said,
“The Lord has done great things for them.”
3 The Lord has done great things for us,
and we ·are very glad [rejoice].
4 Lord, ·return our prisoners [bring back those who return; or restore our fortunes] again,
as you bring streams to the ·desert [L Negev; C an arid area in the south of Israel].
5 Those who cry as they ·plant crops [sow; plant seed]
will ·sing [shout for joy] at harvest time.
6 Those who ·cry [L go out weeping]
as they carry out the ·seeds [L bag with seeds]
will return singing
and carrying ·bundles of grain [sheaves].
False Prophets Will Be Punished
9 A message to the prophets:
My heart is ·broken [L shattered within me].
All my bones shake.
I’m like someone who is drunk,
like someone who has been ·overcome [inebriated] with wine.
This is because of the Lord
and his holy words.
10 The land [C of Judah] is full of people who are guilty of adultery.
Because of the curse the land ·is sad [mourns],
and the pastures of the ·desert [wilderness] have dried up.
The people [Their lives/L courses] are evil
and ·they use their power in the wrong way [L their power is not right].
11 “Both the prophets and the priests are ungodly.
I have found even in my own ·Temple [L house],” says the Lord.
12 “So their ·lives [L ways; paths] will be slippery and dark [C they will be in danger].
They will ·be defeated [L fall].
I will bring ·disaster [evil; trouble] on them
in the year I punish them,” says the Lord.
13 “I saw the prophets of Samaria [C capital of the northern kingdom destroyed in 722 bc]
do something ·wrong [disgusting].
Those prophets prophesied by Baal
and led my people Israel away [Deut. 13:1–5].
14 And I have seen the prophets of Jerusalem
do ·terrible [shocking] things.
They are guilty of adultery
and ·live [walk] by lies.
They ·encourage [strengthen] ·evil people to keep on doing evil [L the hands of evildoers],
so the people don’t ·stop sinning [L turn back from their evil].
All of those people are like the city of Sodom.
The people of Jerusalem are like the city of Gomorrah to me [C sinful and soon to be punished; Gen. 18–19]!”
15 So this is what the Lord ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts] says about the prophets:
“I will make those prophets eat ·bitter food [L wormwood; C the bitter tasting leaves of a shrub; 9:15]
and drink poisoned water,
because the prophets of Jerusalem spread ·wickedness [godlessness]
through the whole country.”
The Priest Melchizedek
7 Melchizedek [C a priest and king in the time of Abraham; Gen. 14:17–24; Heb. 5:6, 10; 6:20] was the king of Salem [C another name for Jerusalem, meaning “peace”; v. 2] and a priest for God Most High. He met Abraham when Abraham was coming back after ·defeating [L the slaughter of] the kings [Gen. 14:17–19]. When they met, Melchizedek blessed Abraham, 2 and Abraham ·gave [L apportioned/divided to] him a ·tenth [tithe] ·of everything he had brought back from the battle [L of everything]. First, Melchizedek’s name means “king of ·goodness [righteousness; justice],” and he is king of Salem [C another name for Jerusalem], which means “king of peace.” 3 ·No one knows who Melchizedek’s father or mother was [L …without father, without mother], ·where he came from [L without genealogy], ·when he was born, or when he died [L having neither beginning of days, nor end of life; C something unstated was assumed not to exist]. Melchizedek is like the Son of God; he continues being a priest forever [C Melchizedek’s unmentioned genealogy in Genesis is, by analogy, like Jesus’ eternal Sonship and priesthood].
4 You can see how great Melchizedek was. Abraham, the ·great father [patriarch], gave him a tenth of ·everything that he won in battle [the spoils/booty/plunder]. 5 Now the law ·says [authorizes; commands] that those ·in the tribe [L of the sons/descendants] of Levi who become priests must collect a ·tenth [tithe] from the people—their ·own people [L brothers (and sisters)]—even though ·the priests and the people [L they] ·are from the family [are also descendants; L have come from the loins/body] of Abraham. 6 [L But] Melchizedek was not ·from the tribe of Levi [L descended from them; v. 3; C he was not from the Levitical line of priests], but he collected a ·tenth [tithe] from Abraham. And he blessed Abraham, the man who had God’s promises [Gen. 12:1–3]. 7 Now ·everyone knows [it is indisputable] that the ·more important person blesses the less important person [L lesser/inferior is blessed by the greater/superior]. 8 ·Priests receive a tenth, even though they are only men who live and then die [L In the one case, mortal men receive a tithe,…]. ·But Melchizedek, who received a tenth from Abraham, continues living, as the Scripture says [L …but in the other case, the one (receives the tithe) who is declared (by Scripture) to be alive]. 9 We might even say that Levi, who receives a ·tenth [tithe], also paid it when Abraham paid Melchizedek a tenth. 10 Levi was not yet born, but he was in the ·body [loins] of his ancestor when Melchizedek met Abraham [C the Levitical priesthood is considered inferior to Melchizedek’s (and Christ’s) priesthood, since Levi paid tithes to Melchizedek through his ancestor Abraham].
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