Revised Common Lectionary (Complementary)
4 But he ·took [bore] our suffering on him
and ·felt our pain for us [carried our sorrows/sickness].
·We saw his suffering
and thought God was punishing him [L …stricken and afflicted by him; C God].
5 But he was wounded for ·the wrong we did [T our transgressions];
he was crushed for ·the evil we did [T our iniquities].
The punishment, which ·made us well [brought us wholeness/peace], was given to him,
and we are healed because of his ·wounds [lacerations; T stripes; 1 Pet. 2:24].
6 We all have ·wandered away [T gone astray] like sheep;
each of us has gone his own way [1 Pet. 2:25].
But the Lord has put on him ·the punishment
for all the evil we have done [L all of our sins/iniquity].
7 He was ·beaten down [oppressed] and ·punished [treated harshly; T afflicted],
but he didn’t ·say a word [L open his mouth].
He was like a lamb being led to be ·killed [slaughtered].
He was quiet, as a sheep is quiet ·while its wool is being cut [L before its shearers; Acts 8:32; Matt. 26:63; Mark 14:61; John 19:9; 1 Pet. 2:23];
he never opened his mouth.
8 Men took him away ·roughly and unfairly [or after unjustly condemning him; L from oppression and judgment].
·He died without children to continue his family [or Yet no one of his generation objected; L and his generation, who considers/speaks of it?].
He was ·put to death [L cut off from the land of the living];
he was ·punished [struck down] for the ·sins [transgressions] of my people.
9 He was ·buried [assigned his grave] with ·wicked men [criminals],
and ·he died with the rich [or he was put in a rich man’s tomb; L with the rich in his death; Matt. 27:57, 60].
He had done ·nothing wrong [L no violence],
and he had ·never lied [L no deceit in his mouth; 1 Pet. 2:22].
10 But it was the ·Lord who decided [Lord’s will]
to crush him and make him suffer.
The Lord made his life a ·penalty [sin] offering,
but he will still see his ·descendants [offspring; seed] and ·live a long life [L extend his days].
·He will complete the things the Lord wants him to do [L The pleasure/will/purpose of the Lord will prosper in his hands].
11 “After his soul suffers many things,
he will see ·life[a] [or light; or the light of life] and be satisfied.
[By his knowledge/experience] My ·good [righteous] servant will ·make many people right with God [justify many];
he will carry away their ·sins [iniquities].
12 For this reason I will ·make him a great man among people [or give him a portion with the great ones],
and he will ·share in all things [divide the spoils] with those who are strong,
because he ·willingly gave [laid bare; T poured out] his life
and was ·treated like a criminal [L numbered/counted with rebels/trangressors].
But he ·carried away [bore] the sins of many people
and ·asked forgiveness [made intercession] for ·those who sinned [rebels; transgressors].”
9 ·The Lord is your protection [L For you, Lord, are my refuge];
you have made God Most High your ·place of safety [dwelling place].
10 Nothing ·bad [evil; harmful] will ·happen to [befall] you;
no ·disaster [blow; or plague] will ·come to [approach] your ·home [L tent].
11 He has ·put his angels in charge of [L commanded his angels/messengers concerning] you
to ·watch over [keep; guard] ·you wherever you go [L all your ways].
12 They will ·catch you [lift you up] in their hands
so that you will not hit your foot on a rock [Matt. 4:6; Luke 4:10–11].
13 You will ·walk [tread] on lions and cobras;
you will ·step on [trample] strong lions and snakes.
14 The Lord says, “Whoever ·loves [desires] me, I will ·save [rescue].
I will ·protect [lift to safety] those who know ·me [L my name].
15 They will call to me, and I will answer them.
I will be with them in ·trouble [distress];
I will rescue them and ·honor [glorify] them.
16 I will ·give them a long, full life [L satisfy them with length of days],
and ·they will see how I can save [L show them my salvation/victory].”
5 [L For] Every high priest is chosen from among ·the people [human beings; C to represent humans, the priest must himself be human] and is ·given the work of going before God for them [L appointed to represent people in things related to God] to offer gifts and sacrifices for sins. 2 Since he himself is weak [C subject to human frailty, both physical and moral], he is able to be gentle with those who ·do not understand [are ignorant] and who are ·doing wrong things [easily deceived; wayward; going astray]. 3 Because he is weak, the high priest must offer sacrifices for his own sins and also for the sins of the people [Lev. 16].
4 To be a high priest is an honor, but no one ·chooses himself for this work [takes this office by his own authority; L takes this honor for himself]. He must be ·called [chosen] by God as Aaron was [C Moses’ brother and Israel’s first high priest; Ex. 28:1]. 5 So also ·Christ [or the Messiah; C either a proper name or a title] did not ·choose himself to have the honor of being [L glorify/exalt himself by becoming] a high priest, but God ·chose [glorified; exalted] him. God said to him,
“You are my Son.
Today I have ·become your Father [T begotten you; Ps. 2:7].”
6 And in another Scripture God says,
“You are a priest forever,
·a priest like [L in the priestly order/line of] Melchizedek [Ps. 110:4].” [C See 7:1–10; Melchizedek was a priest and king in the time of Abraham; Gen. 14:17–24.]
7 ·While Jesus lived on earth [L In the days of his flesh/earthly life], he ·prayed to God and asked God for help [L offered prayers and petitions]. He prayed with loud cries and tears to the One who could save him from death, and his prayer was heard because ·he trusted God [L of his reverence/devotion; C referring especially to Jesus’ prayer in Gethsemane; Matt. 26:39; Mark 14:36; Luke 22:41, 44]. 8 Even though Jesus was ·the Son of God [or a son; C with all the rights and privileges of an heir], he learned obedience by what he suffered [C through total obedience to God, Jesus achieved the glorified or perfected state God originally intended for human beings; 2:3–9]. 9 And ·because his obedience was perfect [or having achieved perfection], he ·was able to give [L became the source/means of] eternal salvation to all who obey him. 10 In this way God ·made [designated; appointed] Jesus a high priest, ·a priest like [L in the priestly order/line of] Melchizedek [v. 6; Ps. 110:4].
Two Followers Ask Jesus a Favor(A)
35 Then James and John, sons of Zebedee, came to Jesus and said, “Teacher, we want ·to ask you to do something for us [you to do whatever we ask].”
36 Jesus asked, “What do you want me to do for you?”
37 They answered, “Let one of us sit at your right side and one of us sit at your left side in your glory [C the messianic kingdom].”
38 Jesus said, “You don’t understand what you are asking. Can you drink the cup that I must drink? And can you be baptized with the same kind of baptism that I must go through?” [C Both “cup” and “baptism” symbolize suffering, and perhaps God’s judgment experienced by Jesus on the cross; Jer. 25:15–29.]
39 They answered, “Yes, we can.”
Jesus said to them, “You will drink the same cup that I will drink, and you will be baptized with the same baptism that I must go through. 40 But ·I cannot choose [it is not for me to grant/say] who will sit at my right or my left; those places belong to those for whom they have been prepared.”
41 When ·the other ten followers [L the ten] heard this, they began to be ·angry [indignant] with James and John.
42 Jesus called them together and said, “You know that the rulers of ·other nations [the Gentiles] love to ·show their power [lord it] over the people, and their ·important leaders [high officials; L great ones] love to ·use [exert] their authority [L over them]. 43 But it ·should not be [must not be; is not to be] that way among you. [Instead, L But] Whoever wants to become great among you must ·serve the rest of you like a servant [L be your servant]. 44 Whoever wants to become the first among you must ·serve all of you like a slave [L be your slave]. 45 In the same way, the Son of Man did not come to be served. He came to serve others and to give his life as a ransom for many people [Is. 53:12; John 11:49–50].”
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