Revised Common Lectionary (Complementary)
Psalm 23[a]
Prayer to the Good Shepherd
1 A psalm of David.
The Lord is my shepherd;
there is nothing I shall lack.
2 He makes me lie down in green pastures;[b]
he leads me to tranquil streams.
3 He restores my soul,[c]
guiding me in paths of righteousness
so that his name may be glorified.
4 Even though I wander
through the valley of the shadow of death,[d]
I will fear no evil,
for you are at my side,
with your rod and your staff
that comfort me.
5 [e]You spread a table for me
in the presence of my enemies.
You anoint my head with oil;[f]
my cup overflows.
6 Only goodness and kindness[g] will follow me
all the days of my life,
and I will dwell in the house of the Lord
forever and ever.
Destruction of Judah[a]
17 Gather up your belongings and depart from the land,
you who are living under siege.
18 For thus says the Lord:
This time I am determined to cast out
the inhabitants of this land,
and I will inflict such distress on them
that they will find it difficult to bear.
19 I face disaster because of my injuries.
My wounds are incurable.
However, I thought, “This is my punishment,
and somehow I must endure it.”
20 My tent has been destroyed,
and all of its ropes are severed.
My children have left me,
and they are no more.
No one remains to help me pitch my tent again
or to put up its curtains.
21 The shepherds have proved to be stupid;
they failed to search for the Lord.
As a result, they have not prospered,
and their entire flock is scattered.
22 Listen! There is a tremendous noise,
and it comes ever closer;
a great uproar from the land of the north;
the towns of Judah will be reduced to a desert
and become a lair for jackals.
Jeremiah’s Prayer
23 I am finally aware, O Lord,
that man is not in control of his destiny
and that it is not in his power
to determine the course of his life.
24 Correct me, O Lord,
but do so with moderation,
and not in your anger,
or you will reduce me to nothing.
25 Pour forth your wrath on the nations
that refuse to acknowledge you,
as well as on the tribes
that refuse to invoke your name.
For they have devoured Jacob;
they have devoured and made an end of him
and laid waste his homeland.
16 Paul in Athens.[a] While Paul was waiting for them in Athens, he was outraged to note that the city was full of idols. 17 Therefore, he debated in the synagogue with the Jews and God-fearing Gentiles, and also in the city square with whoever chanced to be there. 18 Even a few Epicurean and Stoic philosophers[b] argued with him. Some asked, “What is this man babbling about?” Others said, “Apparently, he is here to promote foreign deities,” because he was preaching about Jesus and the resurrection.
19 Therefore, they took him and brought him to the Areopagus[c] and asked him, “Can you explain to us what this new doctrine is that you are teaching? 20 You are presenting strange ideas to us, and we would like to find out what they all mean.” 21 The major pastime of the Athenians and the foreigners living there was to spend their time telling or listening to the latest ideas.
22 Paul’s Speech at the Areopagus.[d]Then Paul stood before them in the Areopagus and said: “Men of Athens, I have seen how religious you are. 23 For as I walked around, looking carefully at your shrines, I noticed among them an altar with the inscription, ‘To an Unknown God.’ What, therefore, you worship as unknown, I now proclaim to you.
24 “The God who made the world and everything in it, the Lord of heaven and earth, does not dwell in shrines made by human hands. 25 Nor is he served by human hands as though he were in need of anything. Rather, it is he who gives to everyone life and breath and all other things. 26 From one ancestor,[e] he created all peoples to occupy the entire earth, and he decreed their appointed times and the boundaries of where they would live.
27 “He did all this so that people might seek God in the hope that by groping for him they might find him, even though indeed he is not far from any one of us. 28 For ‘In him we live and move and have our being.’[f] As even your own poets have said, ‘We are all his offspring.’
29 “Since we are God’s offspring, we ought not to think that the deity is like an image of gold or silver or stone, fashioned by human art and imagination. 30 God has overlooked the times of human ignorance, but now he commands people everywhere to repent, 31 because he has fixed a day on which he will judge the world with justice by a man whom he has appointed. He has given public confirmation of this to all by raising him from the dead.”
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