Revised Common Lectionary (Complementary)
A Davidic Psalm.
The Lord Shepherds His People
23 The Lord is the one who is shepherding me;
I lack nothing.
2 He causes me to lie down in pastures of green grass;
he guides me beside quiet waters.
3 He revives my life;
he leads me in pathways that are righteous
for the sake of his name.[a]
4 Even when I walk through a valley of deep darkness,[b]
I will not be afraid
because you are with me.
Your rod and your staff—they comfort me.
5 You prepare a table before me,
even in the presence of my enemies.
You anoint my head with oil;
my cup overflows.
6 Truly, goodness and gracious love will pursue me
all the days of my life,
and I will remain in[c] the Lord’s Temple forever.[d]
The Coming Captivity of Judah
17 You who live under siege,
Gather up your bundle[a] from the ground.[b]
18 For this is what the Lord says:
“I’m going to throw out the inhabitants
of the land at this time,
and I’ll bring distress on them
so they’ll experience[c] it.”
19 Woe is me because of my injury.
My wound is severe.
I said, “Truly this is my sickness,
and I must bear it.
20 My tent is destroyed,
and all my tent cords are broken.
My sons have gone away from me,
they no longer live.
There is no one to pitch my tent again
and set up my curtains.
21 Because the shepherds are stupid[d]
and don’t seek[e] the Lord,
therefore, they don’t prosper,
and their flock is scattered.
22 The sound of a report, it’s coming now!
There is a great commotion from a land in the north
to make the towns of Judah desolate,
a refuge for jackals.”
Jeremiah’s Prayer
23 Lord, I know that a person’s life is not his to control,[f]
nor does a person establish his way in life.[g]
24 Lord, correct me, but with justice,
not with anger.
Otherwise, you’ll bring me to nothing.
25 Pour out your anger on the nations
that don’t acknowledge you,
and on the families that don’t call on your name.
For they have devoured Jacob;
they have devoured and consumed him;
they have devastated his habitation.
16 While Paul was waiting for them in Athens, his spirit was deeply disturbed to see the city full of idols. 17 So he began holding discussions in the synagogue with the Jews and other worshipers, as well as every day in the public square[a] with anyone who happened to be there. 18 Some Epicurean and Stoic philosophers also debated with him. Some asked, “What is this blabbermouth trying to say?” while others said, “He seems to be preaching about foreign gods.” This was because Paul[b] was telling the good news about Jesus and the resurrection.
19 Then they took him, brought him before the Areopagus,[c] and asked, “May we know what this new teaching of yours is? 20 It sounds rather strange to our ears, and we would like to know what it means.” 21 Now all the Athenians and the foreigners living there used to spend their time doing nothing else other than listening to the latest ideas or repeating them.
22 So Paul stood up in front of the Areopagus[d] and said, “Men of Athens, I see that you are very religious in every way. 23 For as I was walking around and looking closely at the objects you worship, I even found an altar with this written on it: ‘To an unknown god.’ So I am telling you about the unknown object you worship. 24 The God who made the world and everything in it is the Lord of heaven and earth. He doesn’t live in shrines made by human hands, 25 and he isn’t served by people[e] as if he needed anything. He himself gives everyone life, breath, and everything else. 26 From one man[f] he made every nation of humanity to live all over the earth, fixing the seasons of the year and the national boundaries within which they live, 27 so that they might look for God,[g] somehow reach for him, and find him. Of course, he is never far from any one of us. 28 For we live, move, and exist because of him, as some of your own poets have said: ‘…Since we are his children, too.’[h] 29 So if we are God’s children, we shouldn’t think that the divine being is like gold, silver, or stone, or is an image carved by humans using their own imagination and skill. 30 Though God has overlooked those times of ignorance, he now commands everyone everywhere to repent, 31 because he has set a day when he is going to judge the world with justice[i] through a man whom he has appointed. He has given proof of this to everyone by raising him from the dead.”
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