Revised Common Lectionary (Complementary)
A Psalm of David.
23 Jehovah is my shepherd; I shall not want.
2 He maketh me to lie down in green pastures; he leadeth me beside still waters.
3 He restoreth my soul; he leadeth me in paths of righteousness for his name's sake.
4 Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff, they comfort me.
5 Thou preparest a table before me in the presence of mine enemies; thou hast anointed my head with oil; my cup runneth over.
6 Surely, goodness and loving-kindness shall follow me all the days of my life; and I will dwell in the house of Jehovah for the length of the days.
17 Gather up thy baggage out of the land, O inhabitress of the fortress.
18 For thus saith Jehovah: Behold, I will this time sling out the inhabitants of the land, and will distress them, that they may be found.
19 Woe is me, for my wound! My stroke is hard to heal, and I had said, Yea, this is [my] grief, and I will bear it.
20 My tent is despoiled, and all my cords are broken; my children are gone forth from me, and they are not; there is none to stretch forth my tent any more, and to set up my curtains.
21 For the shepherds are become brutish, and have not sought Jehovah; therefore have they not acted wisely, and all their flock is scattered.
22 The voice of a rumour! Behold, it cometh, and a great commotion out of the north country, to make the cities of Judah a desolation, a dwelling-place of jackals.
23 I know, Jehovah, that the way of man is not his own; it is not in a man that walketh to direct his steps.
24 Jehovah, correct me, but with judgment; not in thine anger, lest thou bring me to nothing.
25 Pour out thy fury upon the nations that know thee not, and upon the families that call not on thy name; for they have eaten up Jacob, yea, they have eaten him up and consumed him, and have laid waste his dwelling-place.
16 But in Athens, while Paul was waiting for them, his spirit was painfully excited in him seeing the city given up to idolatry.
17 He reasoned therefore in the synagogue with the Jews, and those who worshipped, and in the market-place every day with those he met with.
18 But some also of the Epicurean and Stoic philosophers attacked him. And some said, What would this chatterer say? and some, He seems to be an announcer of foreign demons, because he announced the glad tidings of Jesus and the resurrection [to them].
19 And having taken hold on him they brought [him] to Areopagus, saying, Might we know what this new doctrine which is spoken by thee [is]?
20 For thou bringest certain strange things to our ears. We wish therefore to know what these things may mean.
21 Now all [the] Athenians and the strangers sojourning there spent their time in nothing else than to tell and to hear the news.
22 And Paul standing in the midst of Areopagus said, Athenians, in every way I see you given up to demon worship;
23 for, passing through and beholding your shrines, I found also an altar on which was inscribed, To the unknown God. Whom therefore ye reverence, not knowing [him], him I announce to you.
24 The God who has made the world and all things which are in it, *he*, being Lord of heaven and earth, does not dwell in temples made with hands,
25 nor is served by men's hands as needing something, himself giving to all life and breath and all things;
26 and has made of one blood every nation of men to dwell upon the whole face of the earth, having determined ordained times and the boundaries of their dwelling,
27 that they may seek God; if indeed they might feel after him and find him, although he is not far from each one of us:
28 for in him we live and move and exist; as also some of the poets amongst you have said, For we are also his offspring.
29 Being therefore [the] offspring of God, we ought not to think that which is divine to be like gold or silver or stone, [the] graven form of man's art and imagination.
30 God therefore, having overlooked the times of ignorance, now enjoins men that they shall all everywhere repent,
31 because he has set a day in which he is going to judge the habitable earth in righteousness by [the] man whom he has appointed, giving the proof [of it] to all [in] having raised him from among [the] dead.
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