Revised Common Lectionary (Complementary)
8 I will hear what the True God—the Eternal—will say,
for He will speak peace over His people,
peace over those who faithfully follow Him, [but do not let them abuse His gift and return to foolish ways].[a]
9 Without a doubt, His salvation is near for those who revere Him
so that He will be with us again and all His glory will fill this land.
10 Unfailing love and truth have met on their way;
righteousness and peace have kissed one another.
11 Truth will spring from the earth like a plant,
and justice will look down from the sky.
12 Yes, the Eternal will plant goodness in the earth,
and our land will yield great abundance.
13 Justice will come before Him,
marking out a path, setting a way for His feet.
We are appalled to hear of horrible atrocities and crimes against humanity. Today we work to put an end to ethnic cleansing and sex trafficking, but these crimes are nothing new. Consider the world Amos occupies: it’s a world where the Philistines, the most technologically advanced people in their region, sell people into slavery; where the Edomites attack their neighbors in hand-to-hand combat and violently end their lives; where Ammonites rip open pregnant women in order to annex a few more acres; and where the Israelites, God’s own covenant people, sell the needy, while both father and son have sexual relationships with the same girl. If we are appalled to hear these stories, imagine how much more God, the Father of all, is angry with those who act in these ways. Since God’s prophet Amos knows His mind, he will not sit idly by and let the poor and right-living suffer.
3 Hear the message that the Eternal has spoken about you, people of Israel—the words He has spoken against the whole family:
Eternal One: I brought you up from Egypt
2 Of all the peoples on the earth,
I knew and chose you for a relationship with Me.
So I will punish you for the wrong you have done.
3 Do two people travel together
if they had to set up a time to meet?
4 Does a lion roar in the forest
if it has not found its prey?
Does a young lion growl in its den
if it has not caught something?
5 Does a bird fall into a trap
if no net has been set for it?
Does a trap snap shut
if nothing has set it off?
6 Does the trumpet sound the alarm in the city
without frightening the people?
Does disaster come to a city
unless the Eternal One has permitted it?
7 The answer to all is the same: No.
The Eternal Lord does nothing
Without revealing His plan to His servants, the prophets.
They are His spokespeople.
8 The lion has roared;
who is not afraid?
The Eternal Lord has been heard;
His prophets can’t help but prophesy.
9 Speak to the fortresses of Ashdod
and to the fortresses in the land of Egypt.
Tell their leaders, “Gather on the hillsides in Samaria
and see what great wrongs are done in Israel;
Witness the acts of oppression done there.
10 Eternal One: Those who fill their fortresses with finery through violence and robbery
have no idea how to do what is right.
Israel has forgotten God’s laws, so of course the people can’t follow them. They have fallen into slavery and oppression.
11 So the Eternal Lord says to Israel,
Eternal One: An enemy will surround and besiege your land.
It will overwhelm your defenses, and your fortresses will be plundered.
12 Just as the shepherd rescues two legs or the tip of an ear from the hungry lion, that is the kind of rescue the wealthy people of God dwelling in Samaria will see: only a small piece of fabric from their luxurious linens and furnishings will remain.[a]
Family life has changed since Paul’s day. Today, sociologists talk about modern families as “nuclear”: two parents with one or two children. In Colossae, as elsewhere in Paul’s world, families were extended by nature: they consisted of a husband, a wife, lots of children, servants, grandparents, aunts, uncles, and others. So when Paul addresses the family, he does not envision the modern version of it. He addresses the main family members: wives, husbands, children, fathers, and then slaves. The family reflects the order God desires in the church. Each member is to be responsible to the whole, and love and respect are to serve as the guiding principles within family relationships. Paul and Peter both use the term “submission” within family and church relationships as a description of order and support.
2 Pray, and keep praying. Be alert and thankful when you pray. 3 And while you are at it, add us to your prayers. Pray that God would open doors and windows and minds and eyes and hearts for the word so we can go on telling the mystery of the Anointed, for this is exactly why I am currently imprisoned. 4 Pray that I will proclaim this message clearly and fearlessly as I should.
5 Be wise when you engage with those outside the faith community; make the most of every moment and every encounter. 6 When you speak the word, speak it gracefully (as if seasoned with salt), so you will know how to respond to everyone rightly.
7-9 I am sending this letter by Tychicus and Onesimus, both dear brothers. Tychicus has been a faithful minister and fellow servant in the Lord. He will update you on me and my[a] situation here, and he will no doubt be an encouragement to you. Onesimus is one of you; and he, too, has been faithful. You will get the whole story from them.
10 My cellmate Aristarchus sends his love, as does Mark, Barnabas’s cousin. (You’ve been sent instructions about him, so if he comes to you, welcome him.) 11 Jesus, also called Justus, also sends greetings. These are the only workers in God’s kingdom here who are of the circumcision, and they are a great comfort to me.
12 Epaphras, another one of your hometown fellows and a servant of Jesus the Anointed sends his regards and wants you to know how passionately and sincerely he speaks to the Lord about you. He prays for your spiritual journey, that you will continue to mature and stand tall in the kind of confidence that comes from knowing God’s will. 13 I can testify to his zeal for you and those in Laodicea and Hierapolis.
14 Luke, the beloved doctor, says hello; and so does Demas. 15 Send my well wishes to the brothers and sisters of Laodicea, especially Nympha and the church that meets in her house. 16 After this letter has been read among you, see that it is also read to the church of Laodicea, and make sure you publicly share the letter I am sending to them. 17 Tell Archippus, “Take care that you complete the service you received in the Lord.”
18 I, Paul, am signing this letter in my own hand. Remember that I am chained. Grace be with you all.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.