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Revised Common Lectionary (Complementary)

Daily Bible readings that follow the church liturgical year, with thematically matched Old and New Testament readings.
Duration: 1245 days
Complete Jewish Bible (CJB)
Version
Psalm 30

30 (0) A psalm. A song for the dedication of the house. By David:

(1) I will exalt you, Adonai, because you drew me up;
you didn’t let my enemies rejoice over me.
(2) Adonai my God, I cried out to you,
and you provided healing for me.
(3) Adonai, you lifted me up from Sh’ol;
you kept me alive when I was sinking into a pit.

(4) Sing praise to Adonai, you faithful of his;
and give thanks on recalling his holiness.
(5) For his anger is momentary,
but his favor lasts a lifetime.
Tears may linger for the night,
but with dawn come cries of joy.

(6) Once I was prosperous and used to say,
that nothing could ever shake me —
(7) when you showed me favor, Adonai,
I was firm as a mighty mountain.
But when you hid your face,
I was struck with terror.

(8) I called to you, Adonai;
to Adonai I pleaded for mercy:
10 (9) “What advantage is there in my death,
in my going down to the pit?
Can the dust praise you?
Can it proclaim your truth?
11 (10) Hear me, Adonai, and show me your favor!
Adonai, be my helper!”

12 (11) You turned my mourning into dancing!
You removed my sackcloth and clothed me with joy,
13 (12) so that my well-being can praise you and not be silent;
Adonai my God, I will thank you forever!

Lamentations 2:1-12

How enveloped in darkness Adonai, in his anger,
has made the daughter of Tziyon!
He has thrown down from heaven to earth
the splendor of Isra’el,
forgotten his footstool [the sanctuary]
on the day of his anger.

Without pity Adonai swallowed up
all the dwellings of Ya‘akov.
In his wrath he broke down the strongholds
of the daughter of Y’hudah,
brought them down to the ground,
thus profaning the kingdom and its rulers.

In his fierce anger he cut off
all the power of Isra’el,
withdrew his protecting right hand
at the approach of the enemy,
and blazed up in Ya‘akov like a flaming fire
devouring everything around it.
He bent his bow like an enemy,
with his right hand set like a foe.
He killed all who were pleasant to see.
In the tent of the daughter of Tziyon,
he poured out his fury like fire.

Adonai became like an enemy;
he swallowed up Isra’el,
swallowed up all its palaces,
and destroyed all its strongholds.
For the daughter of Y’hudah
he has multiplied mourning and moaning.

He wrecked his tabernacle as easily as a garden,
destroyed his place of assembly.
Adonai caused Isra’el to forget
designated times and Shabbats.
In the heat of his anger
he rejected both king and cohen.

Adonai rejected his altar,
disowned his sanctuary,
and gave her palace walls
over to the power of the foe,
who raised such shouts in the house of Adonai
that it sounded like a festival day.

Adonai resolved to destroy
the wall of the daughter of Tziyon.
He measured it with his line and did not stay his hand
until it was all in ruins.
He brought grief to rampart and wall;
together they lie dejected.

Her gates have sunk into the ground;
he destroyed and broke their bars.
Her king and rulers are among the Goyim,
there is no more Torah,
and her prophets do not receive
visions from Adonai.

10 The leaders of the daughter of Tziyon
sit on the ground in silence.
They throw dust on their heads;
they are wearing sackcloth.
The unmarried women of Yerushalayim
lower their heads to the ground.
11 My eyes are worn out from weeping,
everything in me is churning;
I am empty of emotion
because of the wounds to my people,
because children and infants are fainting away
in the streets of the city.

12 They keep asking their mothers,
“Where is something to eat or drink?”
as they faint away
in the streets of the city,
gasping out their last breath
in their mother’s bosom.

2 Corinthians 8:1-7

Now, brothers, we must tell you about the grace God has given the congregations in Macedonia. Despite severe trials, and even though they are desperately poor, their joy has overflowed in a wealth of generosity. I tell you they have not merely given according to their means, but of their own free will they have given beyond their means. They begged and pleaded with us for the privilege of sharing in this service for God’s people. Also, they didn’t do this in the way we had expected, but first they gave themselves to the Lord, which means, by God’s will, to us.

All this has led us to urge Titus to bring this same gracious gift to completion among you, since he has already made a beginning of it. Just as you excel in everything — in faith, in speech, in knowledge, in diligence of every kind, and in your love for us — see that you excel in this gift too.

Complete Jewish Bible (CJB)

Copyright © 1998 by David H. Stern. All rights reserved.