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Revised Common Lectionary (Complementary)

Daily Bible readings that follow the church liturgical year, with thematically matched Old and New Testament readings.
Duration: 1245 days
Lexham English Bible (LEB)
Version
Deuteronomy 5:12-15

12 ‘Observe the Sabbath day[a] to make it holy,[b] just as Yahweh your God has commanded you. 13 Six days you shall work, and you shall do all of your work, 14 but the seventh day is a Sabbath unto Yahweh your God; you shall not do any work, or your son, or your daughter, or your slave, or your slave woman, or your ox, or your donkey, or any of your domestic animals, or your resident alien who is in your towns,[c] so that your slave and your slave woman may rest as you rest. 15 And you shall remember that you were a slave in the land of Egypt, and Yahweh your God brought you out with a strong hand and with an outstretched arm; therefore, Yahweh your God commanded you to keep the Sabbath.[d]

Psalm 81:1-10

An Appeal from God to Israel

For the music director; on the Gittith. Of Asaph.[a]

81 Shout out to God our strength;
shout joyfully to the God of Jacob.
Lift up a song and strike[b] the tambourine,
the pleasant lyre, together with the harp.
Blow the horn at new moon,
at full moon, for our feast day,
because it is a statute for Israel,
an ordinance of the God of Jacob.
He made it a statute[c] in Joseph
when he went out against the land of Egypt,
where I heard a language I did not know.[d]
“I removed his shoulder from a burden.
His hands were freed from the basket.
In this[e] trouble you called, and I rescued you.
Within the secret place of thunder I answered you;
I tested you at the waters of Meribah. Selah
Hear, O my people, and I will admonish you;
O Israel, if you would but listen to me.
There shall be no strange god among you,
and you shall not bow down to a foreign god.
10 I am Yahweh your God,
who brought you up from the land of Egypt.
Open wide your mouth and I will fill it.

2 Corinthians 4:5-12

For we do not proclaim ourselves, but Christ Jesus[a] as Lord, and ourselves as your slaves for the sake of Jesus. For God who said, “Light will shine out of darkness,”[b] is the one who has shined in our hearts for the enlightenment of the knowledge of the glory of God in the face of Christ.[c]

Treasure in Earthenware Jars

But we have this treasure in earthenware jars, in order that the extraordinary degree of the power may be from God and not from us. We are afflicted in every way, but not crushed; perplexed, but not despairing; persecuted, but not abandoned; struck down, but not destroyed; 10 always carrying around the death of Jesus in our body, in order that the life of Jesus may also be revealed in our body. 11 For we who are alive are continually being handed over to death because of Jesus, in order that the life of Jesus may also be revealed in our mortal flesh. 12 So then, death is at work in us, but life in you.

Mark 2:23-3:6

Plucking Grain on the Sabbath

23 And it happened that he was going through the grain fields on the Sabbath, and his disciples began to make their way while[a] plucking off the heads of grain. 24 And the Pharisees began to say[b] to him, “Behold, why are they doing what is not permitted on the Sabbath?” 25 And he said to them, “Have you never read what David did when he had need and he and those who were with him were hungry— 26 how he entered into the house of God in the time of Abiathar the high priest and ate the bread of the presentation, which it is not permitted to eat (except the priests) and also gave it[c] to those who were with him?” 27 And he said to them, “The Sabbath was established for people, and not people for the Sabbath. 28 So then, the Son of Man is lord even of the Sabbath.”

A Man with a Withered Hand Healed

And he entered into the synagogue again, and a man who had a withered hand was there. And they were watching him closely to see if he would heal him on the Sabbath, in order that they could accuse him. And he said to the man who had the withered hand, “Come into the middle.” And he said to them, “Is it permitted on the Sabbath to do good or to do evil, to save life or to kill?” But they were silent. And looking around at them with anger, grieved at the hardness of their hearts, he said to the man, “Stretch out your[d] hand.” And he stretched it[e] out, and his hand was restored. And the Pharisees went out immediately with the Herodians and began to conspire[f] against him with regard to how they could destroy him.

Lexham English Bible (LEB)

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