Revised Common Lectionary (Complementary)
3 And the na’ar Shmuel ministered unto Hashem before Eli. And the Devar Hashem was yakar (precious, dear, rare) in those days; there was no chazon nifratz ([prophetic] vision open, spread out, common, i.e., prophetic vision was uncommon).
2 And it came to pass at that time, when Eli was lying down in his makom (his eyes had began to grow dim, that he could not see);
3 And the Ner Elohim had not yet gone out in the Heikhal Hashem, where the Aron Elohim was, and Shmuel was lying down;
4 That Hashem called Shmuel; and he answered, Hineni.
5 And he ran unto Eli, and said, Hineni; for thou calledst me. And he said, I called not; lie down again. And he went and lay down.
6 And Hashem called yet again, Shmuel. And Shmuel got up and went to Eli, and said, Hineni; for thou didst call me. And he answered, I called not, beni; lie down again.
7 Now Shmuel did not yet know Hashem; the Devar Hashem was not yet revealed unto him [See Yn 1:1,14).
8 And Hashem called Shmuel again the third time. And he got up and went to Eli, and said, Hineni; for thou didst call me. And Eli perceived that Hashem was calling the na’ar.
9 Therefore Eli said unto Shmuel, Go, lie down; and it shall be, if He call thee, that thou shalt say, Speak, Hashem; for Thy eved (servant) shomei’a (is listening). So Shmuel went and lay down in his makom.
10 And Hashem came, and stood, and called as at other times, Shmuel, Shmuel. Then Shmuel answered, Speak; for Thy eved shomei’a.
11 And Hashem said to Shmuel, Hinei, I am doing a thing in Yisroel, at which both the oznayim of every one that heareth it shall tingle.
12 In that day I will perform against Eli all things which I have spoken concerning his Bais; from beginning even to the end.
13 For I have told him that I will judge his Bais ad olam for the avon (iniquity) which he knoweth; because his banim brought klalot (curses) upon themselves, and he restrained them not.
14 And therefore I have sworn unto the Bais Eli, that there shall be no kapporah for the avon Bais Eli by zevach nor minchah ad olam.
15 And Shmuel lay until boker, and opened the dlatot Beis Hashem. And Shmuel feared to show Eli the mareh (vision).
16 Then Eli called Shmuel, and said, Shmuel, beni. And he answered, Hineni.
17 And he said, What is the davar that Hashem hath said unto thee? Now hide it not from me; Elohim do so to thee, and more also, if thou hide anything from me of all the things that He said unto thee.
18 And Shmuel told him everything, and hid nothing from him. And he said, It is Hashem; let Him do what seemeth Him tov.
19 And Shmuel grew, and Hashem was with him, and did let none of his [Shmuel’s] words fall to the ground.
20 And kol Yisroel from Dan even to Beer Sheva knew that Shmuel was established to be a navi of Hashem.
139 (For the one directing, Mizmor of Dovid). Hashem, Thou hast searched me, and known me.
2 Thou knowest my downsitting and mine uprising, Thou hast binah of my thought from afar off.
3 Thou comprehendeth my path and my lying down, and art acquainted with all my drakhim.
4 For there is not a milah (word) in my leshon, but, lo, Hashem, Thou knowest it altogether.
5 Thou hast enclosed me achor (behind) and kedem (before), and laid Thine hand upon me.
6 Such da’as is too wonderful for me; it is high, I cannot attain unto it.
13 For Thou hast created my inmost being; Thou didst interweave me in the beten immi.
14 I will praise Thee; for I am fearfully and wonderfully made; marvellous are Thy ma’asim; and that my nefesh knoweth very well.
15 My atzamim (bones, frame) were not hid from Thee, when I was made beseter (in secret), and skillfully wrought in the depths of the Eretz.
16 Thine eyes did see my golem (embryo), yet being unformed; and in Thy Sefer (Book) all the yamim (days) ordained for me were written down, when as yet there were none of them.
17 How precious also are Thy thoughts unto me, O El! How great is the sum of them!
18 If I should count them, they are more in number than the chol (sand); when I awake, I am still with Thee.
12 "All things to me are proper (10:23)!" But not all things are beneficial. "All things to me are proper!" But I will not be mastered by anything.
13 "Okhel (food) for the stomach and the stomach for okhel," but Hashem will destroy both one and the other (1:8; 3:13; 5:5); but the body is not for zenut but for Hashem, and Hashem for the body.
14 And Hashem brought about the Techiyah from HaMesim for Moshiach Adoneinu and will also bring about the Techiyas HaMesim for us through His gevurah (power).
15 Do you not have da’as that your gufot (bodies) are evarim (members, limbs) of Moshiach? Should I then take the evarim (members) of Moshiach and make them evarim (members) of a zonah (prostitute)? Chas v’Shalom! (G-d forbid!)
16 Or do you not have da’as that of the one joining himself to a zonah, that V’HAYU L’VASAR ECHAD ("And they will be as one flesh" BERESHIS 2:24)?
17 But the one with deveykus ("cleaving, attachment" DEVARIM 11:22) to Hashem has achdus (union) in the Ruach Hakodesh with Elohim.
18 Flee zenut (MISHLE 6:23-7:27)! Every chet is outside the body, but the one guilty of zenut commits chet against the body itself.
19 Or have you no da’as that your body is a Heikhal Hashem of the Ruach Hakodesh in you, whom you have from Hashem, and you are not your own?
20 For [the Geulah redemption of] you [from the Golus of Chet] was purchased with a price; therefore, bring kavod to Hashem with your gufot. [TEHILLIM 74:2]
43 On the next day he wanted to go out into the Galil, and he finds Philippos, and says to Philippos, Follow me [as my talmid]. [MELACHIM ALEF 19:19]
44 Now Philippos was from Beit Tzaidah, the shtetl of Andrew and Kefa.
45 Philippos finds Natan’el and says to him, He whom Moshe [Rabbeinu] wrote of in the Sefer Torah, he whom the Nevi’im also wrote of—Yehoshua ben Yosef [ben Dovid], from Natzeret we have found! [DEVARIM 18:18; YESHAYAH 7:14; 9:5[6]; YECHEZKEL 34:23]
46 And Natan’el said to Philippos, Can anything good come out of Natzeret? [7:41; YESHAYAH 11:1; ZECHARYAH 6:11 12] Philippos says to Natan’el, Bo’u u’re’u! (Come and see!) [MELACHIM BAIS 6:13]
47 Yehoshua saw Natan’el coming to him, and he says, Hinei a genuine Ben Yisroel, in whom is no MIRMAH (deceit). [TEHILLIM 32:2; TZEFANYAH 3:13; YESHAYAH 53:9]
48 Natan’el says to him, How do you have da’as of me? In reply, Yehoshua said to him, Before you received your kri’ah (call) from Philippos, while you were beneath the etz hate’enah (fig tree, MICHOH 4:4; ZECHARYAH 3:10), I watched you.
49 In reply, Natan’el said to him, Rebbe, you are the Ben HaElohim [SHMUEL BAIS 7:14; TEHILLIM 2:7;89:26-27], the Rebbe, Melech HaMoshiach of Yisroel.
50 In reply, Yehoshua said to Natan’el, Because I told you that I watched you beneath the etz hate’enah, do you have emunah (faith)? Greater than these things you will see.
51 And he says to Natan’el, Omein, omein, I say to you, you will see Shomayim having been opened and malachim (angels) of Hashem ascending and descending on the Ben HaAdam [i.e, Moshiach DANIEL 7:13-14; TZEFANYAH 3:15; BERESHIS 28:12].
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