Revised Common Lectionary (Complementary)
139 (For the one directing, Mizmor of Dovid). Hashem, Thou hast searched me, and known me.
2 Thou knowest my downsitting and mine uprising, Thou hast binah of my thought from afar off.
3 Thou comprehendeth my path and my lying down, and art acquainted with all my drakhim.
4 For there is not a milah (word) in my leshon, but, lo, Hashem, Thou knowest it altogether.
5 Thou hast enclosed me achor (behind) and kedem (before), and laid Thine hand upon me.
6 Such da’as is too wonderful for me; it is high, I cannot attain unto it.
13 For Thou hast created my inmost being; Thou didst interweave me in the beten immi.
14 I will praise Thee; for I am fearfully and wonderfully made; marvellous are Thy ma’asim; and that my nefesh knoweth very well.
15 My atzamim (bones, frame) were not hid from Thee, when I was made beseter (in secret), and skillfully wrought in the depths of the Eretz.
16 Thine eyes did see my golem (embryo), yet being unformed; and in Thy Sefer (Book) all the yamim (days) ordained for me were written down, when as yet there were none of them.
17 How precious also are Thy thoughts unto me, O El! How great is the sum of them!
18 If I should count them, they are more in number than the chol (sand); when I awake, I am still with Thee.
16 Nevertheless Hashem raised up Shofetim, which saved them out of the yad of those that plundered them.
17 And yet they would not pay heed unto their Shofetim, but they went a-whoring after acharei elohim, and bowed themselves unto them; they turned quickly from HaDerech which their Avot walked in, the Way of obedience to the mitzvot Hashem; but they did not so.
18 And when Hashem raised them up Shofetim, then Hashem was with the Shofet, and saved them out of the yad of their enemies all the days of the Shofet; for it relented Hashem because of their groanings by reason of them that oppressed them and afflicted them.
19 And it came to pass, when the Shofet was dead, that they turned again, and corrupted themselves more than their avot, in following acharei elohim to serve them, and to bow down unto them; they ceased not from their own doings, nor from their derech hakashah (stubborn way).
20 And the Af Hashem was hot against Yisroel; and He said, Because this people hath violated My brit (covenant) which I commanded their Avot, and have not paid heed unto My voice;
21 I also will not henceforth drive out any from before them of the Goyim which Yehoshua left when he died;
22 That through them I may test Yisroel, whether they will be shomrim Derech Hashem to walk therein, just as their Avot were shomer, or no.
23 Therefore Hashem let those Goyim remain, without driving them out hastily; neither delivered He them into the yad Yehoshua.
16 And having got up and having motioned with his hand, Rav Sha’ul said, “Anshei Yisroel, and Yirei Elohim, listen!
17 “Elohei HaAm Yisroel chose Avoteinu. Hashem made the people great during their sojourn in Eretz Mitzrayim, and with an uplifted arm He led them out of it, [SHEMOT 6:1,6,7; 14:8; DEVARIM 7:6-8]
18 “and lav davka (approximately) ARBA’IM SHANAH He put up with them in the desert [DEVARIM 1:31; BAMIDBAR 14:33,34; TEHILLIM 95:10; SHEMOT 16:35]
19 “and having destroyed SHIVAH GOYIM in eretz Kena’an, he gave as a nachalah (an inheritance) their land [DEVARIM 7:1; YEHOSHUA 14:2; 19:51; TEHILLIM 78:55]
20 “during lav davka (approximately) arba me’ot vachamashim shanah. After these things, He gave shofetim until Shmuel HaNavi. [SHOFETIM 2:16; SHMUEL ALEF 3:19,20]
21 “And then they asked for a melech, and Hashem gave to them Sha’ul Ben Kish, an ish from the shevet of Binyamin, for arba’im shanah [SHMUEL ALEF 8:5,19; 10:1; 9:1,2]
22 ”And after having removed Sha’ul, Hashem raised up Dovid as a Melech for them. About Dovid also Hashem testified, saying ‘I found Dovid Ben Yishai an ISH KILEVAVO [“a man after His (G-d’s) heart”] who will do all My ratzon.’ [SHMUEL ALEF 15:23; 16:13; TEHILLIM 89:20; SHMUEL ALEF 13:14; YIRMEYAH 3:15; YESHAYAH 44:28]
23 “From the zera (seed) of this man, according to the havtachah (promise), Hashem has brought to Yisroel a Moshi’a (Savior), Yehoshua. [SHMUEL BAIS 7:11; 22:51; YIRMEYAH 30:9]
24 “Now previously, before the coming of Moshiach, Yochanan proclaimed to Klal Yisroel a tevilah of teshuva.
25 "Now as Yochanan was completing his course, he was saying, 'What do you suppose me to be? I am not! But, hinei, he comes after me of whom I am not worthy to untie the sandal of his feet."
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