Revised Common Lectionary (Complementary)

²⁷ A man of God came to ‘Eli and told him, “Here is what Adonai says: ‘Didn’t I reveal myself to your ancestor’s clan when they were in Egypt, serving as slaves in Pharaoh’s household? ²⁸ Didn’t I choose him out of all the tribes of Isra’el to be my cohen, go up to my altar, burn incense and wear a ritual vest in my presence? Didn’t I assign to your ancestor’s clan all the offerings of the people of Isra’el made by fire? ²⁹ So why are you showing such disrespect for my sacrifices and offerings, which I ordered to be made at my dwelling? Why do you show more honor to your sons than to me, making yourselves fat with the choicest parts of all the offerings of Isra’el my people?’

³⁰ “Therefore Adonai the God of Isra’el says, ‘I did indeed say that your family and your father’s family would walk in my presence forever.’ But now Adonai says, ‘Forget it! I respect those who respect me, but those who despise me will meet with contempt. ³¹ The day is coming when I will break your strength and the strength of your father’s family, so that no one in your family will live to old age. ³² At a time when Isra’el is prospering, you will see a rival in my Dwelling; and never will anyone in your family live to old age. ³³ Still, I won’t cut off every one of your men from my altar; because that would make your eyes grow dim, and you would waste away. Nevertheless, all your descendants will die young. ³⁴ Your sign that this will occur will be what happens to your two sons Hofni and Pinchas — they will both die on the same day. ³⁵ I will raise up for myself a faithful cohen who will do what I want and what I intend. I will make his family faithful, and he will serve in the presence of my anointed one forever. ³⁶ Everyone left in your family will come, prostrate himself before him for a silver coin or a loaf of bread, and say, “Please, won’t you give me some work as a cohen, so I can have a scrap of bread to eat?”’”

¹⁷ But if you call yourself a Jew and rest on Torah and boast about God ¹⁸ and know his will and give your approval to what is right, because you have been instructed from the Torah; ¹⁹ and if you have persuaded yourself that you are a guide to the blind, a light in the darkness, ²⁰ an instructor for the spiritually unaware and a teacher of children, since in the Torah you have the embodiment of knowledge and truth; ²¹ then, you who teach others, don’t you teach yourself? Preaching, “Thou shalt not steal,”^[a] do you steal? ²² Saying, “Thou shalt not commit adultery,”^[b] do you commit adultery? Detesting idols, do you commit idolatrous acts? ²³ You who take such pride in Torah, do you, by disobeying the Torah, dishonor God? — ²⁴ as it says in the Tanakh, “For it is because of you that God’s name is blasphemed by the Goyim.”^{[c] 25} For circumcision is indeed of value if you do what Torah says. But if you are a transgressor of Torah, your circumcision has become uncircumcision! ²⁶ Therefore, if an uncircumcised man keeps the righteous requirements of the Torah, won’t his uncircumcision be counted as circumcision? ²⁷ Indeed, the man who is physically uncircumcised but obeys the Torah will stand as a judgment on you who have had a b’rit-milah and have Torah written out but violate it! ²⁸ For the real Jew is not merely Jewish outwardly: true circumcision is not only external and physical. ²⁹ On the contrary, the real Jew is one inwardly; and true circumcision is of the heart, spiritual not literal; so that his praise comes not from other people but from God.