Revised Common Lectionary (Complementary)
75 (0) For the leader. Set to “Do Not Destroy!” A psalm of Asaf. A song:
2 (1) We give thanks to you, God, we give thanks;
your name is near, people tell of your wonders.
3 (2) “At the time of my own choice,
I will dispense justice fairly.
4 (3) When the earth quakes, with all living on it,
it is I who hold its support-pillars firm.” (Selah)
5 (4) To the boastful I say, “Do not boast!”
and to the wicked, “Don’t flaunt your strength!
6 (5) Don’t flaunt your strength so proudly;
don’t speak arrogantly, with your nose in the air!
7 (6) For you will not be raised to power
by those in the east, the west or the desert;
8 (7) since God is the judge; and it is he
who puts down one and lifts up another.
9 (8) In Adonai’s hand there is a cup of wine,
foaming, richly spiced;
when he pours it out, all the wicked of the earth
will drain it, drinking it to the dregs.”
10 (9) But I will always speak out,
singing praises to the God of Ya‘akov.
11 (10) I will break down the strength of the wicked,
but the strength of the righteous will be raised up.
3 Woe to her who is filthy, defiled;
woe to the tyrant city!
2 She wouldn’t listen to the voice,
wouldn’t receive correction;
she didn’t trust in Adonai,
didn’t draw close to her God.
3 Her leaders there with her are roaring lions,
her judges desert wolves,
who don’t leave even a bone for tomorrow.
4 Her prophets are reckless, treacherous men;
her cohanim profane the holy
and do violence to Torah.
5 Adonai, who is righteous, is there among them;
he never does anything wrong.
Every morning he renders his judgment,
every morning, without fail;
yet the wrongdoer knows no shame.
6 “I have cut off nations,
their battlements are ruined;
I have made their streets ruins,
no one walks in them.
Their cities are destroyed,
abandoned, unpeopled.
7 I said, ‘Surely now you will fear me,
you will receive correction’;
so that her place will not be cut off
by all the punishments I brought on her.
But no, they only grew all the more eager
to be corrupt in all that they do.
8 Therefore, wait for me,” says Adonai,
“for the day when I rise to witness against you,
when I decide to assemble nations,
to gather kingdoms together,
to pour on them my indignation,
all my furious anger;
for all the earth will be consumed
in the fire of my passion.
9 For then I will change the peoples,
so that they will have pure lips,
to call on the name of Adonai, all of them,
and serve him with one accord.
10 Even from beyond Ethiopia’s rivers
they will bring those who petition me,
the daughter of my dispersed as my offering.
11 When that day comes, you will not be ashamed
of everything you have done,
committing wrongs against me;
for then I will remove from among you
those of you who take joy in arrogance;
you will no longer be full of pride
on my holy mountain.
12 I will leave among you
a poor and afflicted people,
who will find their refuge
in the name of Adonai.”
13 The remnant of Isra’el will not do wrong,
nor will they speak lies,
nor will there be found in their mouths
a tongue given over to deceit;
for they will be able to graze and lie down,
with no one to disturb them.
21 Tell me, you who want to be in subjection to the system that results from perverting the Torah into legalism, don’t you hear what the Torah itself says? 22 It says that Avraham had two sons, one by the slave woman and one by the free woman. 23 The one by the slave woman was born according to the limited capabilities of human beings, but the one by the free woman was born through the miracle-working power of God fulfilling his promise. 24 Now, to make a midrash on these things: the two women are two covenants. One is from Mount Sinai and bears children for slavery — this is Hagar. 25 Hagar is Mount Sinai in Arabia; she corresponds to the present Yerushalayim, for she serves as a slave along with her children. 26 But the Yerushalayim above is free, and she is our mother; 27 for the Tanakh says,
“Rejoice, you barren woman who does not bear children!
Break forth and shout, you who are not in labor!
For the deserted wife will have more children
than the one whose husband is with her!”[a]
28 You, brothers, like Yitz’chak, are children referred to in a promise of God. 29 But just as then the one born according to limited human capability persecuted the one born through the Spirit’s supernatural power, so it is now. 30 Nevertheless, what does the Tanakh say? “Get rid of the slave woman and her son, for by no means will the son of the slave woman inherit along with the son of the free woman!”[b] 31 So, brothers, we are children not of the slave woman, but of the free woman.
5 What the Messiah has freed us for is freedom! Therefore, stand firm, and don’t let yourselves be tied up again to a yoke of slavery.
Copyright © 1998 by David H. Stern. All rights reserved.