Revised Common Lectionary (Complementary)
7 I have been mocked when I stood up for You;
I cower, shamefaced.
8 You know my brothers and sisters?
They now reject me—they act as if I never existed.
I’m like a stranger to my own family.
9 And here’s why: I am consumed with You, completely devoted to protecting Your house;
when they insult You, they insult me.
10 When I mourn and discipline my soul by fasting,
they deride me.
11 And when I put on sackcloth,
they mock me.
12 Those who sit at the gate gossip about me;
I am shamed by the slurred songs of drunkards.
13 But, Eternal One, I just pray the time is right
that You would hear me. And, True God,
because You are enduring love, that You would answer.
In Your faithfulness, please, save me.
14 Pluck me from this murky bog;
don’t let it pull me down!
Pull me from this rising water;
take me away from my enemies to dry land.
15 Don’t let the flood take me under
or let me, Your servant, be swallowed into the deep
or let the yawning pit seal me in!
16 O Eternal One, hear me. Answer me. For Your enduring love is good comfort;
in Your great mercy, turn toward me.
17 Yes, shine Your face upon me, Your servant;
put an end to my anguish—don’t wait another minute.
18 Come near; rescue me!
Set me free from my enemies.
The people take these words and actions seriously because they understand something about the power of words and actions. In other words, Jeremiah isn’t just acting out another object lesson for the people; this is God’s declaration that the time has truly come for judgment to begin. God’s words, when spoken by His prophet, create this new reality. When the clay cannot be reworked, more drastic measures are taken. Judah will now be broken.
20 When the priest Pashhur (son of Immer, chief officer of the temple guard) heard what Jeremiah was prophesying, 2 he had the prophet beaten and put in the stocks[a] at the upper Benjamin gate near the temple, a place where everyone in the city could see this painful and embarrassing spectacle. 3 The next morning, Pashhur released him from the stocks, hoping Jeremiah had learned his lesson. Instead, this is what he heard from the prophet:
Jeremiah: The Eternal no longer knows you by the name Pashhur. He has renamed you Magor-missabib, which means “terror on every side.” 4 And these are the words the Eternal has spoken of you: “Certainly I am going to make you a symbol of terror—to yourself and to all your loved ones. You will see those close to you die in battle against the enemy. I will give all of Judah over to the king of Babylon, who will make them either casualties of war or prisoners of war. 5 I will also give the wealth of Jerusalem over as plunder to this enemy. The resources and treasures of this city and Judah’s kings will be taken and carted off to Babylon. 6 And you Pashhur, along with your entire household, will be taken to Babylon and become exiles. You and your friends who have heard your lies will never see home again; you will all die in exile in Babylon and be buried there.”
53 After that dinner, things were never the same. The religious scholars and Pharisees put constant pressure on Jesus, 54 trying to trap Him and trick Him into saying things they could use to bring Him down.
12 The crowds at this time were packed in so tightly that thousands of people were stepping on each other. Jesus spoke to His disciples, knowing that the crowds could overhear.
Jesus: Guard yourselves from the yeast that puffs up the Pharisees—hypocrisy, false appearance, trying to look better than you really are.
2 Nothing is covered up that won’t be discovered; nothing is hidden that won’t be exposed. 3 Whatever a person says in the dark will be published in the light of day, and whatever a person whispers in private rooms will be broadcast from the housetops.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.