Revised Common Lectionary (Complementary)
Psalm 100
A song of thanks.
Psalm 100 is one of the best known and most loved psalms. This hymn of thanksgiving invites the whole world to come to God’s temple in Jerusalem and enter its sacred spaces with unbridled joy and hearts filled with gratitude. And why should we? The psalm provides the answer. Not only has God created us—a gracious act of love in and of itself—but He has made us His own people. He has chosen us and loved us. As with Psalm 23, God’s people are cast in the role as sheep living well in His pasture.
The psalm ends on a high note of confidence and hope. At all times—but perhaps more in times of difficulty—we need to be reminded of what is true. Regardless of what seems to be happening around us, the Eternal is good; His love and faithfulness will endure forever.
1 Raise your voices;
make a beautiful noise to the Eternal, all the earth.
2 Serve the Eternal gladly;
enter into His presence singing songs of joy!
3 Know this: the Eternal One Himself is the True God.
He is the One who made us;
we have not made ourselves;
we are His people, like sheep grazing in His fields.
4 Go through His gates, giving thanks;
walk through His courts, giving praise.
Offer Him your gratitude and praise His holy name.
5 Because the Eternal is good,
His loyal love and mercy will never end,
and His truth will last throughout all generations.
This strange episode is difficult to understand. There is much here that is unexplainable. What is clear is that Moses has been called by God to challenge Pharaoh—one of the most powerful men in history—and to rescue hundreds of thousands of Hebrew slaves from lives of hard labor. On a human level, at least, this seems like risky business. But Moses’ mission is something else entirely; it is God’s business, involving promises made by a holy God to Abraham hundreds of years earlier, promises to provide for and protect His people. One key aspect of that covenant is the obligation of all males to be circumcised. Apparently Moses has neglected to circumcise his son, a fact that could jeopardize the entire mission. So when Zipporah realizes the gravity of the situation, she takes action and circumcises him. With their covenant responsibilities now met, Moses is free to continue the mission.
Eternal One (to Aaron): 27 Go into the wilderness and meet Moses.
So Aaron journeyed to meet Moses, and they met at the mountain of God. When he saw his brother, he kissed him. 28 During their joyful reunion, Moses told Aaron everything that the Eternal had sent him to do, and he explained the miraculous signs He had instructed him to perform.
29 Moses and Aaron then traveled back to Egypt and gathered together all of the elders of Israel’s people. 30 Aaron gave a speech that conveyed all the words that the Eternal had given to Moses and then performed the miraculous signs in front of the people. 31 The people believed Moses and Aaron. When everyone heard that the Eternal was concerned about the Israelites and that He had observed their oppression, they bowed down and began to worship with grateful hearts.
35 Now remember: this was the same Moses who had been rejected by his kinfolk when they said, “Who made you our prince and judge?” This man, rejected by his own people, was the one God had truly sent and commissioned by the heavenly messenger who appeared in the bush, to be their leader and deliverer.
36 Moses indeed led our ancestors to freedom, and he performed miraculous signs and wonders in Egypt, at the Red Sea, and in the wilderness over a period of 40 years. 37 This Moses promised our ancestors, “The Eternal One your God will raise up from among your people a Prophet who will be like me.”[a] 38 This is the same one who led the people to Mount Sinai, where a heavenly messenger spoke to him and our ancestors, and who received the living message of God to give to us.
39 But our ancestors still resisted. They again pushed Moses away and refused to follow him. In their hearts, they were ready to return to their former slavery in Egypt. 40 While Moses was on the mountain communing with God, they begged Aaron to make idols to lead them. “We have no idea what happened to this fellow, Moses, who brought us from Egypt,”[b] they said. 41 So they made a calf as their new god, and they even sacrificed to it and celebrated an object they had fabricated as if it was their God.
42 And you remember what God did next: He let them go. He turned from them and let them follow their idolatrous path—worshiping sun, moon, and stars just as their unenlightened neighbors did. The prophet Amos spoke for God about this horrible betrayal:
Did you offer Me sacrifices or give Me offerings
during your 40-year wilderness journey, you Israelites?
43 No, but you have taken along your sacred tent for the worship of Moloch,
and you honored the star of Rompha, your false god.
So, if you want to worship your man-made images,
you may do so—beyond Babylon.[c]
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.