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Revised Common Lectionary (Complementary)

Daily Bible readings that follow the church liturgical year, with thematically matched Old and New Testament readings.
Duration: 1245 days
Orthodox Jewish Bible (OJB)
Version
Tehillim 46

46 (For the one directing. Of the Bnei Korach. Al- alamot [after the manner of virgins, i.e., in the treble]. Shir.) Elohim is our refuge and strength, a very present help in tzoros.

(3) Therefore we will not fear, though eretz be shaken, and though the harim (mountains) fall into the lev yamim (heart of the seas);

(4) Though the mayim thereof roar and be troubled, though the harim shake with the surging thereof. Selah.

(5) There is a nahar (river), the streams whereof shall make glad the Ir Elohim, the Kedosh Mishkenei Elyon (the holy dwelling of the Most High).

(6) Elohim is in the midst of it [i.e., the Ir Elohim}; it shall not be moved; Elohim shall help it at early boker.

(7) The Goyim raged, the kingdoms totter; He uttered His voice, eretz melted.

(8) Hashem Tzva’os is with us; Elohei Ya’akov is our stronghold. Selah.

(9) Come, behold the works of Hashem, what desolations He hath made in ha’aretz.

(10) He maketh milchamot to cease unto the end of ha’aretz; He breaketh the keshet (bow), and cutteth the khanit (spear); He burneth the chariots in the eish.

10 (11) Be still, and know that I am Elohim: I will be exalted among the Goyim, I will be exalted in ha’aretz.

11 (12) Hashem Tzva’os is with us; Elohei Ya’akov is our stronghold. Selah.

Zecharyah 11

11 Open thy delatot (gates), O Levanon, that the eish (fire) may devour thy cedars.

Wail, O cypress, for the cedar is fallen; the mighty is despoiled; wail, O ye oaks of Bashan; for the dense forest is toppled.

Hear the sound of the wailing of the ro’im (shepherds); for their glory is destroyed; the sound of the roaring of young lions; for the ga’on of the Yarden (Jordan) is laid waste.

Thus Hashem Elohai said: Shepherd the tzon haharegah (the flock marked for slaughter);

Whose buyers slaughter them, and hold themselves not guilty; and they that sell them say, Baruch Hashem, I have become rich! And their own ro’im (shepherds) spare them not.

Nor will I any more pity the yoshvei ha’aretz (the inhabitants of the land), saith Hashem; and hinei, I will deliver the men every one into his neighbor’s hand, and into the power of his melech; and they shall strike ha’aretz, and out of their hand I will not deliver them.

So I did shepherd the tzon haharegah (the flock marked for slaughter), even aniyei hatzon (the poor of the flock). And I took unto me two maklot (staffs); the one I called No’am (gracious care), and the other I called Chovelim (bindings [of union, cf.11:14]); and I did shepherd the tzon (flock).

Shloshet haro’im (three of the shepherds) also I disposed of in one month; and my nefesh wearied of them, and their nefesh also abhorred me.

Then said I, I will not shepherd you; that which dieth, let it die; and that which is to be cut off, let it be cut off; and let those that are left eat every one the basar of another.

10 And I took my staff, even No’am, and I broke it asunder, breaking off my Brit (covenant) which I had made with kol ha’amim (all the peoples).

11 And it was broken on that day; and so the aniyei hatzon (poor of the flock), who were the shomrim giving heed to me, perceived that this was the Devar Hashem.

12 And I said unto them, If ye think tov, give me my sachar (price); and if not, refrain. So they weighed out for my sachar (price) shloshim kesef (thirty pieces of silver).

13 And Hashem said unto me, Throw it unto the yotzer (potter); the magnificent price that I was priced of them. So I took the shloshim hakesef, and threw them to the yotzer (potter) in the Beis Hashem. [Shemot 21:32; Mt 26:14-15; 27:3-10; Ac 1:18-19]

14 Then I broke my second staff, called Chovelim, breaking off the achavah (brotherhood) between Yehudah and Yisroel.

15 And Hashem said unto me, Take unto thee yet the keli (implements) of a foolish ro’eh (shepherd).

16 For, hinei, I will raise up a ro’eh in ha’aretz, which shall not care for the dying, nor look for the na’ar (young one), nor heal that which is injured, nor feed the healthy; but he shall eat the basar of the choice, and tear off their hooves.

17 Hoy (woe) to the worthless ro’eh (shepherd) that deserteth the tzon! May the cherev (sword) be upon his zero’a (arm), and upon his right eye; let his zero’a wither away, and his right eye be utterly extinguished.

Kefa I 1:3-9

Baruch Hashem, HaElohim Avi of Rebbe, Melech HaMoshiach Adoneinu Yehoshua! By his great rachamim (mercy) we have been born anew to a tikvah chayyah (living hope) through the Techiyas Yehoshua from HaMesim (the dead ones).

We have also been born anew to a nachalah (inheritance [3:9]) that is without shachat (corruption, decay Ps 16:10), undefiled and unfading, having been preserved in Shomayim for you,

The ones by the koach of Hashem being guarded through Emunah (Faith) for Yeshu’at Eloheinu (the Salvation of our G-d), which is ready to be revealed at the Ketz Hayamim (End of Days).

In this you greatly rejoice, though now for a little while you may have to suffer in various masot (trials, temptations [4:12]),

That the genuineness of your Emunah, much more valuable than gold which though perishable is tested by Eish (Fire), may be found to the tehillah (praise) and the kavod (glory) and the tiferet (splendor) at the Hisgalus (Revelation, Apocalypse) of Moshiach Yehoshua.

He is the one for whom you have ahavah, even though you have not seen him. Though you do not now see him, you have emunah in him [as Moshiach] and rejoice with simcha inexpressible and full of kavod,

Obtaining the maskana (outcome) of your Emunah, the Yeshu’at Eloheynu of your nefashot (souls).

Orthodox Jewish Bible (OJB)

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