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Revised Common Lectionary (Complementary)

Daily Bible readings that follow the church liturgical year, with thematically matched Old and New Testament readings.
Duration: 1245 days
Orthodox Jewish Bible (OJB)
Version
Tehillim 98

98 (A Mizmor) O sing unto Hashem a shir chadash; for He hath done marvellous things; His right hand, and His zero’a kodesh, hath gotten Him victory.

Hashem hath made known His Yeshuah (salvation); His tzedek hath He openly showed in the sight of the Goyim.

He hath remembered His chesed and His emes toward the Bais Yisroel; all the ends of ha’aretz have seen the Yeshu’at Eloheinu (salvation of our G-d).

Make a joyful noise unto Hashem, kol ha’aretz; make a loud noise, and rejoice, and sing praise.

Sing unto Hashem with the kinnor; with the kinnor, and the voice of singing.

With trumpets and sound of the shofar make a joyful noise before HaMelech Hashem.

Let the yam roar, and the fullness thereof; the tevel, and they that dwell therein.

Let the floods clap their hands; let the harim be joyful together

Before Hashem; for He cometh to judge ha’aretz; with tzedek shall He judge the tevel, and the people with meisharim (uprightness).

Yechezkel 10:1-19

10 Then I looked, and, hinei, above the raki’a that was over the rosh of the Keruvim there appeared over them something like a sapphire stone, as the appearance of the demut (likeness) of a kisse (throne).

And He spoke unto the ish clothed with linen, and said, Come in between the galgal (wheelwork), even under the Keruv, and fill thine yad with coals of eish from among the Keruvim, and scatter them over the Ir. And He went in in my sight.

Now the Keruvim stood on the right [south] side of the Beis [Hamikdash], when the ish went in; and the anan (cloud) filled the khatzer hapenimit (innermost courtyard, 1Kgs 8:10).

Then the Kavod Hashem went up from the Keruv, and stood over the threshold of the Beis; and the Beis was filled with the anan (cloud), and the khatzer (courtyard) was full of the radiance of the Kavod Hashem.

And the sound of the wings of the Keruvim was heard even as far as the khatzer hakhitzonah (the outer court), like the voice of El Shaddai when He speaketh.

And it came to pass, that when He had commanded the ish clothed with linen, saying, Take eish from between the Galgal (Wheelwork), from between the Keruvim; then he went in, and stood beside the Ofan (Wheel).

And one Keruv stretched forth his yad from between the Keruvim unto the eish that was between the Keruvim, and took thereof, and put it into the hands of him that was clothed with linen: who took it, and went out.

And Keruvim appeared to have the tavnit (form) of a yad adam under their kenafayim (wings).

And when I looked, hinei, the four Ofanim (wheels) by the Keruvim, one Ofan beside one Keruv, and another Ofan beside another Keruv: and the appearance of the Ofanim was like the color of tarshish even (stone).

10 And as for their appearance, there was one demut (likeness) for the four of them, like that it was the Ofan within the Ofan.

11 When they went, they went toward their four sides; they did not turn aside as they went, but to the makom (place) where the rosh looked they followed it; they did not turn aside as they went.

12 And their whole basar, and their backs, and their hands, and their kenafayim (wings), and the Ofanim, were full of eynayim all around, even the Ofanim that they four had.

13 As for the Ofanim, they were called in my hearing, The Galgal!

14 And every one had four panim (faces): the first face was the face of a Keruv, and the second face was the face of an Adam, and the third face of an Aryeh, and the fourth the face of a Nesher.

15 And the Keruvim were lifted up. This is the Chayah (Living Creature) that I saw by the Kevar River.

16 And when the Keruvim went, the Ofanim went beside them: and when the Keruvim lifted up their kenafayim (wings) to mount up from ha’aretz, the Ofanim turned not away from beside them.

17 When they stood, these stood; and when they were lifted up, these lifted up themselves also: for the Ruach of the Chayah was in them.

18 Then the Kavod Hashem departed from off the threshold of the Beis, and stood over the Keruvim.

19 And the Keruvim lifted up their kenafayim (wings), and mounted up from ha’aretz before my eyes: when they went out, the Ofanim also were beside them, and every one stood at the petach sha’ar Beis Hashem hakadmoni (eastern gate of the Beis HaMikdash of Hashem); and the Kavod Elohei Yisroel was over them from above.

Lukas 17:20-37

20 Now having been asked by the Perushim, Ad mosai? (How much longer?) When comes the Malchut Hashem? Rebbe, Melech HaMoshiach replied, The Malchut Hashem is not coming with things observable,

21 nor will they say, Hinei, here it is, or There it is, for hinei, the Malchut Hashem is within you.

22 And he said to the talmidim, Yamim are coming when you will long to see one of the yamim of the Ben HaAdam (Moshiach, Dan 7:13]. And you will not see it.

23 They will say to you, Hinei, there it is! Or, hinei, here it is! Do not go out after them nor pursue them.

24 For as the lightning flashing out of one part under Shomayim lights up the other part under Shomayim, thus will be the Ben HaAdam (Moshiach, DANIEL 7:13-14) in his Yom.

25 But brishonah it is necessary for him to suffer many things and to be rejected by HaDor HaZeh.

26 And just as it was in the yamim of Noach, thus will it be also in the yamim of the Ben HaAdam (Moshiach, DANIEL 7:13-14). [BERESHIS 6:5-8; 7:6-24]

27 They were eating, drinking, marrying, and being given in marriage, until the Yom when Noach entered into the Tevah (Ark) and HaMabbul (the Flood) came and destroyed everything.

28 Likewise, just as it was in the yamim of Lot: they were eating, drinking, buying, selling, planting, and building. [Gn 19:1-28]

29 But on the Yom when Lot went out from Sdom, from Shomayim it rained down eish and gofrit and destroyed everything.

30 So it will be on the Yom when the Ben HaAdam (Moshiach, DANIEL 7:13-14) has his hisgalus (revelation).

31 On that yom let not anyone on the housetop come back down inside for any of his property in the bais, and the one in a sadeh (field) likewise let him not turn back for things left behind.

32 Remember eshet Lot (Lot’s wife). [BERESHIS 19:26]

33 Whoever seeks to preserve his nefesh will lose it; but whoever loses it, will preserve it.

34 I say to you, in lailah hazeh there will be two in one bed: one will be taken; and the other will be left.

35 There will be shtayim (two) grinding at the same place: one will be taken, but the other will be left.

36 Shtayim will be in the sadeh (field); one will be taken and the other left.

37 And in reply they say to him, Where, Adoneinu? But Rebbe, Melech HaMoshiach said to them, Where the NEVELAH (DEVARIM 21:23) is, there also the nesharim (vultures, eagles [popularly]) will be gathered together.

Orthodox Jewish Bible (OJB)

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