Revised Common Lectionary (Complementary)
17 (0) A prayer of David:
(1) Hear a just cause, Adonai, heed my cry;
listen to my prayer from honest lips.
2 Let my vindication come from you,
let your eyes see what is right.
3 You probed my heart,
you visited me at night,
and you assayed me without finding evil thoughts
that should not pass my lips.
4 As for what others do, by words from your lips
I have kept myself from the ways of the violent;
5 my steps hold steadily to your paths,
my feet do not slip.
6 Now I call on you, God, for you will answer me.
Turn your ear to me, hear my words.
7 Show how wonderful is your grace,
savior of those who seek at your right hand
refuge from their foes.
8 Protect me like the pupil of your eye,
hide me in the shadow of your wings
9 from the wicked, who are assailing me,
from my deadly enemies, who are all around me.
5 “If brothers live together, and one of them dies childless, his widow is not to marry someone unrelated to him; her husband’s brother is to go to her and perform the duty of a brother-in-law by marrying her. 6 The first child she bears will succeed to the name of his dead brother, so that his name will not be eliminated from Isra’el. 7 If the man does not wish to marry his brother’s widow, then his brother’s widow is to go up to the gate, to the leaders, and say, ‘My brother-in-law refuses to raise up for his brother a name in Isra’el; he will not perform the duty of a husband’s brother for me.’ 8 The leaders of his town are to summon him and speak to him. If, on appearing before them, he continues to say, ‘I don’t want to marry her,’ 9 then his brother’s widow is to approach him in the presence of the leaders, pull his sandal off his foot, spit in his face and say, ‘This is what is done to the man who refuses to build up his brother’s family.’ 10 From that time on, his family is to be known in Isra’el as ‘the family of the man who had his sandal pulled off.’
22 They had been listening to him up to this point; but now they shouted at the top of their lungs, “Rid the earth of such a man! He’s not fit to live!” 23 They were screaming, waving their clothes and throwing dust into the air; 24 so the commander ordered him brought into the barracks and directed that he be interrogated and whipped, in order to find out why they were yelling at him like this.
25 But as they were stretching him out with thongs to be flogged, Sha’ul said to the captain standing by, “Is it legal for you to whip a man who is a Roman citizen and hasn’t even had a trial?” 26 When the captain heard that, he went and reported it to the commander, “Do you realize what you’re doing? This man is a Roman citizen!” 27 The commander came and said to Sha’ul, “Tell me, are you a Roman citizen?” “Yes,” he said. 28 The commander replied, “I bought this citizenship for a sizeable sum of money.” “But I was born to it,” Sha’ul said. 29 At once the men who had been about to interrogate him drew back from him; and the commander was afraid too, because he realized that he had put this man who was a Roman citizen in chains.
30 However, the next day, since he wanted to know the specific charge the Judeans were bringing against him, he released him and ordered the head cohanim and the whole Sanhedrin to meet. Then he brought Sha’ul down and put him in front of them.
23 Sha’ul looked straight at them and said, “Brothers, I have been discharging my obligations to God with a perfectly clear conscience, right up until today.” 2 But the cohen hagadol, Hananyah, ordered those standing near him to strike him on the mouth. 3 Then Sha’ul said to him, “God will strike you, you whitewashed wall! Will you sit there judging me according to the Torah, yet in violation of the Torah order me to be struck?” 4 The men nearby said, “This is the cohen hagadol of God that you’re insulting!” 5 Sha’ul said, “I didn’t know, brothers, that he was the cohen hagadol; for it says in the Torah, ‘You are not to speak disparagingly of a ruler of your people.’”[a]
6 But knowing that one part of the Sanhedrin consisted of Tz’dukim and the other of P’rushim, Sha’ul shouted, “Brothers, I myself am a Parush and the son of P’rushim; and it is concerning the hope of the resurrection of the dead that I am being tried!” 7 When he said this, an argument arose between the P’rushim and the Tz’dukim, and the crowd was divided. 8 For the Tz’dukim deny the resurrection and the existence of angels and spirits; whereas the P’rushim acknowledge both. 9 So there was a great uproar, with some of the Torah-teachers who were on the side of the P’rushim standing up and joining in — “We don’t find anything wrong with this man; and if a spirit or an angel spoke to him, what of it?” 10 The dispute became so violent that the commander, fearing that Sha’ul would be torn apart by them, ordered the soldiers to go down, take him by force and bring him back into the barracks.
11 The following night, the Lord stood by him and said, “Take courage! For just as you have borne a faithful witness to me in Yerushalayim, so now you must bear witness in Rome.”
Copyright © 1998 by David H. Stern. All rights reserved.