Revised Common Lectionary (Complementary)
10 Listen to the word of the Eternal One,
you rulers of Sodom!
Attend to God’s instructions,
citizens of Gomorrah!
11 Eternal One: What do I care for all of your slaughter-gifts?
I have had enough of your burnt offerings.
I’m not interested in any more ram meat or fat from your well-fed cattle.
The blood of bulls, lambs, or goats does not please Me.
12 When you come into My presence,
who told you to trample down the courtyard of My temple bringing all of this?
13 Just stop giving Me worthless offerings;
your incense reeks and offends Me!
Your feasts and fasts, your new moons and Sabbaths—
I cannot stand any more of your wicked gatherings.
14 Likewise, I deplore your holidays,
those calendar days marked specially for Me;
They weigh Me down.
I am sick and tired of them!
15 When you summon Me with your hands in the air, I will ignore you.
Even when you pray your whole litany, I won’t be listening
Because your hands are full of blood and violence.
16 Wash yourselves, clean up your lives;
remove every speck of evil in what you do before Me.
Put an end to all your evil.
17 Learn to do good;
commit yourselves to seeking justice.
Make right for the world’s most vulnerable—
the oppressed, the orphaned, the widow.
18 Come on now, let’s walk and talk; let’s work this out.
Your wrongdoings are bloodred,
But they can turn as white as snow.
Your sins are red like crimson,
But they can be made clean again like new wool.
Psalm 32
A contemplative song[a] of David.
The psalms celebrate God’s forgiveness that comes through confession and repentance. Some interpreters link this psalm to David’s sin with Bathsheba after Nathan had exposed his transgression, but the king certainly had other failings. Even if we do not associate this psalm with any personal transgression by David, it serves well as a model confession for those who are painfully aware of their sin.
1 How happy is the one whose wrongs are forgiven,
whose sin is hidden from sight.
2 How happy is the person whose sin the Eternal will not take into account.[b]
How happy are those who no longer lie, to themselves or others.
3 When I refused to admit my wrongs, I was miserable,
moaning and complaining all day long
so that even my bones felt brittle.
4 Day and night, Your hand kept pressing on me.
My strength dried up like water in the summer heat;
You wore me down.
[pause][c]
5 When I finally saw my own lies,
I owned up to my sins before You,
and I did not try to hide my evil deeds from You.
I said to myself, “I’ll admit all my sins to the Eternal,”
and You lifted and carried away the guilt of my sin.
[pause]
6 So let all who are devoted to You
speak honestly to You now, while You are still listening.
For then when the floods come, surely the rushing water
will not even reach them.
7 You are my hiding place.
You will keep me out of trouble
and envelop me with songs that remind me I am free.
[pause]
1 Paul, Silvanus,[a] and Timothy to the church of the Thessalonians that gathers in God our Father and in the Lord Jesus the Anointed. 2 May grace and peace from God our Father and from the Lord Jesus the Anointed be with you.
3 Brothers and sisters, we cannot help but thank God for you, which is only appropriate because your faith is growing and expanding and because the love demonstrated by each and every one of you is overflowing for one another. 4 So, of course, we’ve proudly bragged about you within circles of God’s people at other churches near and far because, even in the grip of much persecution and affliction, you’ve stood firm in your faith and have persevered.
11 All this is why we are constantly praying for you, so God will make you worthy of the great calling you have received from Him and will give you the power to accomplish every good intention and work of faith. 12 Then the great name of our Lord Jesus will be glorified through your lives, and you will be glorified in Him according to the grace of our God and the Lord Jesus, the Anointed One, our Liberating King.
19 Jesus enters Jericho and seems only to be passing through. 2 Living in Jericho is a man named Zaccheus. He’s the head tax collector and is very rich. 3 He is also very short. He wants to see Jesus as He passes through the center of town, but he can’t get a glimpse because the crowd blocks his view. 4 So he runs ahead of the crowd and climbs up into a sycamore tree so he can see Jesus when He passes beneath him.
5 Jesus comes along and looks up into the tree[, and there He sees Zaccheus].[a]
Jesus: Zaccheus, hurry down from that tree because I need to stay at your house tonight.
6 Zaccheus scrambles down and joyfully brings Jesus back to his house. 7 Now the crowd sees this, and they’re upset.
Crowd (grumbling): Jesus has become the houseguest of this fellow who is a notorious sinner.
Zaccheus: 8 Lord, I am giving half of my goods to the poor, and whomever I have cheated I will pay back four times what I took.
Jesus: 9 Today liberation has come to this house, since even Zaccheus is living as a son of Abraham. 10 For the Son of Man came to seek and to liberate the lost.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.