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Revised Common Lectionary (Complementary)

Daily Bible readings that follow the church liturgical year, with thematically matched Old and New Testament readings.
Duration: 1245 days
The Voice (VOICE)
Version
Psalm 57

Psalm 57

For the worship leader. A prayer[a] of David to the tune “Do Not Destroy,”[b] when he hid from Saul in a cave.

This individual lament refers back to those perilous times when David fled from Saul and hid in caves (1 Samuel 22; 24). David found real security not in the hidden recesses of the caves but in the shadow of God’s wings.

Mercy. May Your mercy come to me, O God,
    for my soul is safe within You, the guardian of my life.
I will seek protection in the shade of Your wings
    until the destruction has passed.
I cry out to God, the Most High,
    to God who always does what is good for me.
Out of heaven my rescue comes.
    He dispatches His mercy and truth
And goes after whoever tries to run over me.

[pause][c]

I am surrounded by lions;
    I lie in a den of ravenous beasts.
Those around me have spears and arrows for teeth,
    a sharpened blade for a tongue.

O God, be lifted up above the heavens;
    may Your glory cover the earth.

Yet my foes cast a net to catch my feet and bring me to my knees.
    I am weary from all of this.
They dug a pit to snare me
    but fell into their own trap.

[pause]

My heart is ready, O God;
    my heart is ready,
And I will sing!
    Yes, I will sing praise!
Wake up, my glory!
    Wake up, harp and lyre;
    I will stir the sleepy dawn with praise!
I will offer You my thanks, O Lord, before the nations of the world;
    I will sing of Your greatness no matter where I am.
10 For Your amazing mercy ascends far into the heavens;
    Your truth rises above the clouds.
11 O God, be lifted up above the heavens;
    may Your glory cover the earth.

1 Samuel 25:2-22

A certain man in Maon owned property in Carmel, a town south of Hebron near the Dead Sea. This man was very rich: he owned 3,000 sheep and 1,000 goats. It was sheepshearing time in Carmel, which was celebrated with feasting and generosity. This rich man’s name was Nabal, which means “foolish,” and his wife was Abigail, which means “my father is joy.” She was smart and beautiful, but he was mean-spirited and bad-tempered, an embarrassment to his Calebite tribe.

From his hiding place in the wilderness, David heard that Nabal was shearing his sheep, so David gathered 10 young men to send to Nabal asking for gifts.

David (to the young men): Go up to Carmel in Judah, to Nabal, and greet him in my name: Live long. Peace be to you, your entire household, and all you possess. I hear that it is time to shear the sheep. I want you to know that your shepherds have been among us in the wilderness, and not only did we not harm them, but not an animal was taken during their time among us in Carmel. Ask your young men; they will tell you this is true. Please return our kindness and look on my young men with favor since we come on this feast day. Please give whatever you can spare to them and to your son David.”

When David’s young men came to Nabal, they delivered David’s message and waited for Nabal’s response.

Nabal: 10 Who is David? Who is this son of Jesse? I’ve never heard of him, so he must be nothing more than a slave who abandoned his master. 11 Should I take bread and water and meat from my own servants and give it to men who come from who knows where?

12 So David’s young men returned to him by the same road and told him what had happened.

David (ordering his men): 13 Strap on your swords!

All of them put on their swords, including David, and about 400 of his men followed him while 200 remained behind with their supplies.

14 One of Nabal’s servants recognized his master’s insolence and told Abigail, Nabal’s wife, what was happening.

Servant: David sent messengers from the wilderness to salute our master, and Nabal returned their honor with insults. 15 David’s men have been very good to us. Nothing happened to us while we were with his company, and we never lost a single sheep in the fields in the time we were there. 16 They were like a wall protecting us day and night the whole time we were near them keeping the sheep.

17 You should know this and think about what to do next. Evil is coming to my master and his entire household if you don’t do something. Nabal is so worthless that no one can talk to him.

18 Then Abigail, knowing the stakes, rushed about gathering gifts similar to what her husband should have offered: 200 loaves, 2 jugs of wine, 5 sheep (butchered and dressed), more than 50 quarts of roasted grain, 100 clusters of raisins, and 200 fig cakes. She had these loaded on donkeys.

Abigail (to her servants): 19 Go ahead of me with all the gifts. I’ll be right behind you.

But she never stopped to speak to her husband Nabal. She had decided to approach David herself.

20 As she rode down the mountain on a hidden trail, David and his men were approaching, and they met.

21 Earlier David had made an oath.

David: It looks as though we protected everything this guy owns—so that he lost none of the things belonging to him—for nothing. We did him a good turn, and now he rewards us with evil. 22 May the True God do so to my enemies[a]—and more—if tomorrow morning I’ve left alive a single male of Nabal’s household.

1 Corinthians 6:1-11

Here’s another troubling issue. If you have a grievance against another follower of Jesus, do you have the audacity to bring that brother or sister into the civil courts rather than submitting yourselves to the authority of God’s people? Don’t you know that His people are destined to judge the world? If you have the authority to judge the world, can’t you handle these small matters and render a better judgment than the civil courts? Further, don’t you know that we are destined to judge the heavenly messengers? So if we are to exercise authority in the heavenly realms, can’t we take care of the conflicts that arise in this life? To put it another way, if you are asking the courts to adjudicate your mundane conflicts, aren’t you placing your problems under the authority of judges who have no standing within the church? My words should embarrass you. Is it possible that you have no one among you with the wisdom to mediate between two siblings? So one brother sues another brother in public and drags the dispute before outsiders who have no allegiance to Jesus?

The truth is that these public lawsuits cause all of you to lose and lose big. Wouldn’t it be better to be ripped off or defrauded? In fact, you are guilty of ripping off and defrauding your own brothers and sisters, not the other way around.

9-10 Do you need reminding that the unjust have no share in the blessings of the kingdom of God? Do not be misled. A lot of people stand to inherit nothing of God’s coming kingdom, including those whose lives are defined by sexual immorality, idolatry, adultery, sexual deviancy, theft, greed, drunkenness, slander, and swindling. 11 Some of you used to live in these ways, but you are different now; you have been washed clean, set apart, restored, and set on the right path in the name of the Lord Jesus, the Anointed, by the Spirit of our living God.

The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.