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Revised Common Lectionary (Complementary)

Daily Bible readings that follow the church liturgical year, with thematically matched Old and New Testament readings.
Duration: 1245 days
Orthodox Jewish Bible (OJB)
Version
Tehillim 37:1-9

37 (Of Dovid) Fret not thyself because of re’im (evildoers); neither have thou kina (jealousy, envy) of the workers of iniquity.

For they shall soon be cut down like the khatzir (grass), and wither as the green desheh (herb, plant).

Trust in Hashem, and do tov; so shalt thou dwell in the Eretz (land), ure’eh emunah (and thou be pastured securely).

Delight thyself also in Hashem, and He shall give thee the desires of thine lev.

Commit thy derech (road, way) unto Hashem; trust also in Him; and He shall bring it to pass.

And He shall bring forth thy tzedakah (righteousness) as the ohr (light), and thy mishpat (justice) as the tzohorayim (noonday).

Rest in Hashem, and wait patiently for Him; fret not thyself because of him who prospereth in his derech, because of the ish who bringeth wicked schemes to pass.

Cease from anger, and forsake chemah (wrath); fret not thyself in any wise to do rah.

For evildoers shall be cut off; but those that wait upon Hashem, they shall inherit the Eretz (land).

Melachim Bais 18:1-8

18 Now it came to pass in the third year of Hoshea Ben Elah Melech Yisroel, that Chizkiyah Ben Achaz Melech Yehudah began to reign.

Twenty and five years old was he when he began to reign; and he reigned twenty and nine shanah in Yerushalayim. Shem immo also was Avi Bat Zecharyah.

And he did that which was yashar in the sight of Hashem, according to all that Dovid Aviv did.

He removed the [idolatrous] high places and smashed the matzevot, and cut down the Asherah, and broke in pieces the nachash nechoshet that Moshe had made; for up to those yamim the Bnei Yisroel did burn ketoret to it; and it was called Nechushtan.

He trusted in Hashem Elohei Yisroel; so that after him was none like him among all the Melachim of Yehudah, nor any that were before him.

For his deveykus was to Hashem, he departed not from following Him, but was shomer over His mitzvot Hashem commanded Moshe.

And Hashem was with him; he prospered whithersoever he went forth; he rebelled against Melech Ashur, and served him not.

He struck down the Pelishtim, even unto Azah (Gaza), and the territories thereof, from the migdal notzrim to the fortified city.

Melachim Bais 18:28-36

28 Then Rav Shakeh stood and cried with a kol gadol in Yehudit, and spoke, saying, Hear the word of HaMelech Hagadol, Melech Ashur.

29 Thus saith HaMelech, Let not Chizkiyah deceive you; for he shall not be able to save you out of his yad;

30 Neither let Chizkiyah make you trust in Hashem, saying, Hashem will surely save us, and this city shall not be given into the yad Melech Ashur.

31 Pay heed not to Chizkiyah; for thus saith HaMelech Ashur, Make a brocha with me, and come out to me, and then eat ye every man of his own gefen, every one of his te’enah, and drink ye every one the waters of his bor;

32 Until I come and take you away to an eretz like your own eretz, an eretz dagan and tirosh, an eretz lechem and kramim, a land of zayit yitzhar and of devash, that ye may live, and not die; and pay heed not unto Chizkiyah, when he persuadeth you, saying, Hashem will save us.

33 Hath any of the elohei HaGoyim delivered at all his land out of the yad Melech Ashur?

34 Where are elohei Chamat, and of Arpad? Where are elohei Sapharvayim, Hena, and Ivah? Have they saved Shomron out of mine yad?

35 Who are they among all the elohim of the lands, that have saved their land out of mine yad, that Hashem should save Yerushalayim out of mine yad?

36 But the people held their peace, and answered him not a davar; for the mitzvat HaMelech was, saying, Answer him not.

Hisgalus 2:8-11

And to the malach (angel) of the Kehillah in Smyrna, write: These things says HaRishon and HaAcharon, who became niftar (deceased) and had his histalkus (passing), and came back to Chayyim (Life): [YESHAYAH 44:6; 48:12]

I have da’as of your tzarah (Mt 24:15) and oni poverty)‖but you are oisher (rich)‖and the loshon hora of the ones making the claim and declaring themselves to be Bnei Brit, and are not [of the Brit Chadasha], but are a Shul [deluded by] Hasatan.

10 Have no pachad (terror) at all of the things you are about to suffer. Hinei, Hasatan is about to cast some of you into beit hasohar that you may be tested and you will have tzarah aseret yamim (ten days). Be ne’eman ad haMavet (faithful unto death), and I will give you the ateret HaChayyim (the diadem of Life). [DANIEL 1:12,14]

11 The one having [spiritual] ears, let him hear what the Ruach Hakodesh says to the Kehillot. The one who wins the nitzachon (victory) never will be hurt by the Mavet HaSheyni (the Second Death).

Orthodox Jewish Bible (OJB)

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