Revised Common Lectionary (Complementary)
15 See, I have set before thee today HaChayyim and HaTov, and Mavet and Rah;
16 In that I command thee today to love Hashem Eloheicha, to walk in His ways, and to be shomer over His mitzvot and His chukkot and His mishpatim, that thou mayest live and multiply; and Hashem Eloheicha shall bless thee in ha’aretz whither thou goest to possess it.
17 But if thine lev turn away, so that thou wilt not hear, but shalt be drawn away, and worship elohim acherim, and serve them;
18 I announce unto you today, that ye shall surely perish, and that ye shall not prolong your yamim upon ha’adamah, whither thou passest over Yarden to go to possess it.
19 I call Shomayim and Ha’Aretz to record today as witnesses against you, that I have set before you HaChayyim and HaMavet, HaBerakhah and HaKelalah; therefore choose Chayyim, that both thou and thy zera may live;
20 That thou mayest love Hashem Eloheicha, and that thou mayest obey His voice, and that thou mayest have deveykus unto Him: for He is Chayyeicha (your life, Pp 1:21; Ac 17:28), and the orech yameicha (length of your days); that thou mayest dwell in ha’adamah which Hashem swore unto Avoteicha, to Avraham, to Yitzchak, and to Ya’akov, to give them.
1 Blessed is the ish that walketh not in the Etzah (counsel, scheme) of the Resha’im, nor standeth in the Derech Chatta’im, nor sitteth in the Moshav (seat) of the Leitzim (scornful, ones mocking and reviling).
2 But his delight is in the Torat Hashem; and in His torah doth he meditate yomam v’lailah.
3 And he shall be like an etz planted by the streams of mayim, that bringeth forth its p’ri in its season; the leaf thereof also shall not wither; and whatsoever he doeth shall prosper.
4 The Resha’im are not so, but are like the chaff which the ruach driveth away.
5 Therefore the Resha’im shall not stand in the Mishpat, nor Chatta’im (sinners) in the Adat Tzaddikim.
6 For Hashem knoweth the Derech Tzaddikim, but the Derech Resha’im shall perish. T.N. The next Psalm says that the whole world, all the earth, is, or will be, the possession of Moshiach, and that Hashem assures Moshiach of this; therefore, the Great Commission (Mt 28:19-20) was given to preach Moshiach to the ends of the earth that the whole world may hear.
1 Sha’ul, a prisoner of Rebbe, Melech HaMoshiach Yehoshua and Timotiyos acheinu [(our) brother]. To Philemon ha’ahuv (the beloved) and our fellow po’el (worker)
2 And to Apphia achoteinu (our sister) and to Archippus our chaver leneshek (comrade arms) and to the Kehillah in your bais.
3 Chen v’Chesed Hashem and Shalom Hashem to you from Elohim Avinu and from Rebbe, Melech HaMoshiach Adoneinu Yehoshua.
4 I always offer a bracha to my G-d when I mention you in my tefillos (prayers),
5 Because I hear of your ahavah (agapé) and emunah, which you have for Rebbe, Melech HaMoshiach Adoneinu Yehoshua and for all the Kadoshim.
6 [I pray] that your emunah (faith) being shared in Moshiach’s kiruv rechokim (bringing near the far away ones) may become effective in the da’as of every mitzvah we may do for Moshiach.
7 For I had simcha gedolah (much joy) and chizzuk (encouragement) because of your ahavah, for the levavot of the Kadoshim have been refreshed through you, Ach b’Moshiach.
8 Therefore, though I have much boldness in Rebbe, Melech HaMoshiach that I could in fact order you to do your chovah musarit (moral duty) of avodas hakodesh (holy service),
9 Yet I would rather make an appeal on the mekor (basis) of ahavah (agapé)‖I, [Rav] Sha’ul, the Zaken (Elder) but also a prisoner of Rebbe, Melech HaMoshiach Yehoshua.
10 I appeal to you concerning beni, having "fathered" him (to a new birth) while in bais hasohar (prison)‖that is, Onesimus (T.N. the slave boy Onesimus’ name means "Useful")
11 The one once "Useless" to you, but, now, both to you and to me "Useful" (Onesimus).
12 I am sending him who is my very lev (heart) back to you.
13 I was wanting to detain him with me, in order that he might function as a keli kodesh (minister), ministering to me in your place, as your murshe (proxy), while I’m detained in the imprisonment of the Besuras HaGeulah.
14 But I wanted to do nothing without your haskamah (consent, approval), in order that the mitzvah you do might not be meshabed (caused to be obligated) or forced, but voluntary.
15 Eppis (for some reason) perhaps he was separated from you for a while in order that you might have him back for Yamim HaOlam,
16 No longer as a bond servant, but, more than a bond servant, an ach ahuv (a beloved brother [in Moshiach]), especially to me, and how much more to you, both as a man and in Adoneinu.
17 So if you consider me partnered to you as a chaver in our [common orthodox Jewish emunah], receive him as you would me.
18 But if in anything he wronged you or owes you, charge this to my cheshbon (account, bill).
19 I, [Rav] Sha’ul, am writing this with my own hand: I will repay. This is not to meorer (point out) the fact that on your cheshbon you owe me your very neshamah.
20 Yes, Ach b’Moshiach, I would have some "usefulness" from you in Adoneinu. Refresh my lev in Rebbe, Melech HaMoshiach.
21 Confident of you as one who is shomer mitzvot, I am writing to you, knowing that you will do even above what I say.
25 And large multitudes were accompanying him, and Rebbe, Melech HaMoshiach turned and said to them,
26 If someone comes to me, and does not hate [hyperbolically, in comparison to Moshiach] his own Abba and Em (mother) and isha and yeladim and achim and achayot and in addition also his own life [in the Olam Hazeh], he is not able to be my [Moshiach’s] talmid.
27 Whoever does not carry his own etz [of self denial] and come after me [Rebbe, Melech HaMoshiach] is not able to be my [Moshiach’s] talmid.
28 For who among you, wanting to build a migdal (tower), will not first sit down and rechen (calculate) the cost, to see if he has enough to complete it?
29 Otherwise, having laid his yesod (foundation) and not being able to finish it, everyone seeing it may begin to make leitzonus (fun, mockery) of him,
30 Saying, This man began to build and was not able to finish.
31 Or what melech, going out to make milchamah (war) against another melech, will not first sit down and consider if he is able with aseret alafim (ten thousand) to meet the one with esrim elef (twenty thousand) coming against him?
32 Or else, while the other is noch (yet) far away, he sends an embassy delegation and seeks terms for shalom.
33 So, then, none of you can become my talmid if you do not renounce all your [idolatrous] holdings.
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