Revised Common Lectionary (Complementary)
4 Listen to this, you who trample on the needy
and bring the poor to ruin,
5 Who ask, “When will the new moon festival be done
so we can sell our grain?
And when will the Sabbath end
so we can sell our wheat?
Then we can tamper with our scales
and make the bushel measure smaller
And the counterweight heavier to cheat our customers.
6 We can buy the needy for silver
and the poor and their property for the price of a pair of sandals.
We can even sell the chaff we sweep up as grain.”
7 The Eternal has sworn by the pride of Jacob, the very land He gave to them:
Eternal One: I will not forget anything that Israel has done.
Psalm 113
Psalms 113–118 comprise an important unit called the Hallel, which in Hebrew means “praise.” Composed after the exile, these six psalms are recited together by observant Jews during some of the major holidays on the Jewish calendar. The Gospel writers tell us that Jesus and His disciples sang a song following their last meal together, which was the Passover (Matthew 26:30; Mark 14:26). That may have been the Hallel.
1 Praise the Eternal!
All of you who call yourselves the children of the Eternal, come and praise His name.
Lift Him high to the high place in your hearts.
2 At this moment, and for all the moments yet to come,
may the Eternal’s name ascend in the hearts of His people.
3 At every time and in every place—
from the moment the sun rises to the moment the sun sets—
may the name of the Eternal be high in the hearts of His people.
4 The Eternal is seated high above every nation.
His glory fills the skies.
5 To whom should we compare the Eternal, our God?
No one.
From His seat, high above,
6 He deigns to observe the earth and her thin skies,
stooping even to see her goings on, far beneath His feet.
7 He gathers up the poor from their dirt floors,
pulls the needy from the trash heaps,
8 And places them among heads of state,
seated next to the rulers of His people where they cannot be ignored.
9 Into the home of the childless bride,
He sends children who are, for her, a cause of happiness beyond measure.
Praise the Eternal!
2 So, first and foremost, I urge God’s people to pray. They should make their requests, petitions, and thanksgivings on behalf of all humanity. 2 Teach them to pray for kings (or anyone in high places for that matter) so that we can lead quiet, peaceful lives—reverent, godly, and holy— 3 all of which is good and acceptable before the eyes of God our Savior 4 who desires for everyone to be saved and know the truth. 5 Because
There is one God and one Mediator between God and us—
the man Jesus, God’s Anointed,
6 Who gave His life as a ransom for all
so that we might have freedom.
The testimony was given to me at just the right time. 7 This is exactly what I was appointed to do—tell everyone His story—as a herald, an emissary,[a] a teacher of the outsiders in faith and the truth. (Listen, I promise it’s all true. I’m not lying.)
The parable ends. Jesus never reveals how it came out. Did the older brother join the party and reconcile with his younger, wayward brother? Or did he stay outside, fuming over the seeming injustice of his father’s extravagant love? The story remains unresolved because it is, in fact, an invitation—an invitation to the Pharisees and other opponents of Jesus to join Him in welcoming sinners and other outsiders into the joyful party of the Kingdom.
16 Here’s a parable He told the disciples:
Jesus: Once there was a rich and powerful man who had an asset manager. One day, the man received word that his asset manager was squandering his assets.
2 The rich man brought in the asset manager and said, “You’ve been accused of wrongdoing. I want a full and accurate accounting of all your financial transactions because you are really close to being fired.”
3 The manager said to himself, “Oh, no! Now what am I going to do? I’m going to lose my job here, and I’m too weak to dig ditches and too proud to beg. 4 I have an idea. This plan will mean that I have a lot of hospitable friends when I get fired.”
5 So the asset manager set up appointments with each person who owed his master money. He said to the first debtor, “How much do you owe my boss?” 6 The debtor replied, “A hundred barrels[a] of oil.” The manager said, “I’m discounting your bill by half. Just write 50 on this contract.” 7 Then he said to the second debtor, “How much do you owe?” This fellow said, “A hundred bales[b] of wheat.” The manager said, “I’m discounting your debt by 20 percent. Just write down 80 bales on this contract.”
8 When the manager’s boss realized what he had done, he congratulated him for at least being clever. That’s how it is: those attuned to this evil age are more clever in dealing with their affairs than the enlightened are in dealing with their affairs!
9 Learn some lessons from this crooked but clever asset manager. Realize that the purpose of money is to strengthen friendships, to provide opportunities for being generous and kind. Eventually money will be useless to you—but if you use it generously to serve others, you will be welcomed joyfully into your eternal destination.
10 If you’re faithful in small-scale matters, you’ll be faithful with far bigger responsibilities. If you’re crooked in small responsibilities, you’ll be no different in bigger things. 11 If you can’t even handle a small thing like money, who’s going to entrust you with spiritual riches that really matter? 12 If you don’t manage well someone else’s assets that are entrusted to you, who’s going to give over to you important spiritual and personal relationships to manage?
13 Imagine you’re a servant and you have two masters giving you orders. What are you going to do when they have conflicting demands? You can’t serve both, so you’ll either hate the first and love the second, or you’ll faithfully serve the first and despise the second. One master is God and the other is money. You can’t serve them both.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.