Revised Common Lectionary (Complementary)
Psalm 101
A song of David.
1 I will sing of God’s unsparing love and justice;
to You, O Eternal One, I will sing praises.
2 I will seek to live a life of integrity;
when will You come to me?
I will walk in my house
with an honest and true heart.
3 I will refuse to look
on any sordid thing;
I detest the worthless deeds of those who stray;
evil will not get a hold on me.
4 I will rid my heart of all perversion;
I will not flirt with any evil.
5 Whoever secretly slanders his neighbor,
I will silence;
I will not tolerate
a condescending smirk, an arrogant heart.
6 I will look for those who are loyal in the land
so that they may live with me and know my pleasure.
Whoever walks with integrity
will enter my service.
7 The one who makes a habit of deceit
will not be welcome in my house;
The one who lies
will not remain in my presence for long.
8 Every morning I will purge
all the wicked from the land
So as to rid the city of the Eternal
of those who practice evil.
9 During King Hezekiah’s fourth year, which was the seventh year of Hoshea (king of Israel and Elah’s son), Shalmaneser, Assyria’s king, waged war against Samaria and attacked it with full force. 10 After three years, during Hezekiah’s sixth year in Judah and Hoshea’s ninth year as king of Israel, they took possession of Samaria. 11 Assyria’s king transported the Israelites to Assyria as exiles. He forced them to live in Halah on the Habor (the river of Gozan) and in the cities of the Medes. 12 This took place because they did not obey the warning of the Eternal their God. Instead they transgressed both the sacred covenant He had made with them and everything Moses, the servant of the Eternal, had commanded. They would not listen to the sacred laws, much less obey them.
The Assyrian King Sennacherib invades Judah at the end of the 8th century. In 701 b.c., he reaches Jerusalem and sets himself against King Hezekiah. In one of his royal documents are words describing Hezekiah’s situation: “like a bird in a cage in Jerusalem, his royal city, I penned him.” Hezekiah is desperate and consults Isaiah the prophet. Isaiah tells Hezekiah to trust God entirely.
The story is phenomenal! God sends an angelic warrior to the Assyrian camp and 185,000 Assyrians from the royal army are killed. The Greek historian Herodotus also mentions this story and says that multitudes of rats brought a divine omen and disease to the Assyrian camp. The writer of the book of Kings clearly encourages his reader to see this event as God’s hand favoring Judah over Assyria.
13 During King Hezekiah’s 14th year, Sennacherib, Assyria’s king, attacked and captured all of Judah’s fortified cities. 14 Hezekiah (Judah’s king) sent a message to Sennacherib at Lachish.
Hezekiah’s Message: I confess that what I have done is wrong! Please leave now, and I will personally pay the penalty of my own actions.
Assyria’s king demanded 11 tons of silver and one ton of gold from Hezekiah, king of Judah. 15 Hezekiah gathered up all the silver he could find in the Eternal’s temple and in the palace treasuries; and he gave it to Assyria’s king, just as he had demanded. 16 He even stripped the gold off the Eternal’s temple doors and doorposts that he had gilded, and he handed it over to Assyria’s king.
17 Assyria’s king then dispatched a large army to King Hezekiah in Jerusalem. The army was led by three senior military officers, Tartan, Rab-saris, and Rabshakeh, from Lachish. They came to Jerusalem and waited by the channel of the upper pool. (The channel is on the main route to the fuller’s field.) 18 They called out to the king; but instead of the king coming out to meet them, Eliakim (Hilkiah’s son) the palace administrator, Shebnah the lawyer, and Joah (Asaph’s son) the reporter to the king and the people approached them.
Paul turns from moral character to solid doctrine. People were believing strange doctrines and passing rumors. Timothy is expected to confront legalism and immorality with truth and right thinking.
6 Place these truths before the brothers and sisters. If you do, you will be a good servant of Jesus the Anointed, raised and fed on words of true belief, trained in the good instruction you have so clearly followed. 7 Reject worldly fables. Refuse old wives’ tales. Instead, train yourself toward godliness. 8 Although training your body has certain payoffs, godliness benefits all things—holding promise for life here and now and promise for the life that is coming. 9 This statement is worthy of trust and our full acceptance. 10 This is what we work so hard for! This is why we are constantly struggling: because we have an assured hope fixed upon a living God who is the Savior of all humankind—especially all of us who believe.
11 So go out and insist on these things. Teach them. 12 Don’t let anyone belittle you because you are young. Instead, show the faithful, young and old, an example of how to live: set the standard for how to talk, act, love, and be faithful and pure. 13 Until I get there, make sure to devote yourself to the public reading of Scripture, to exhortation, and to teaching. 14 Don’t neglect the gift that was given to you through the prophecy spoken when the company of the elders laid their hands on you. 15 Cultivate all these practices; live by them so that all will see how you are advancing and growing. 16 Take care of yourself, concentrate on your teaching, and stick with these things. If you do, then you will be effective in bringing salvation to yourself and all who hear you.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.