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Revised Common Lectionary (Complementary)

Daily Bible readings that follow the church liturgical year, with thematically matched Old and New Testament readings.
Duration: 1245 days
Orthodox Jewish Bible (OJB)
Version
Tehillim 112

112 Praise Hashem. Ashrei is the ish that feareth Hashem, that delighteth greatly in His mitzvot.

His zera shall be gibbor ba’aretz; the dor (generation) of the Yesharim (upright ones) shall be blessed.

Wealth and osher (riches) shall be in his bais; and his tzedakah endureth forever.

Unto the Yesharim (upright ones) there ariseth ohr in the choshech; he is channun, and rachum, and tzaddik.

A tov ish is generous, and lendeth; he will guide his affairs with mishpat.

Surely he shall never falter; the tzaddik shall be in remembrance olam (forever).

He shall not be afraid of mishmu’ah ra’ah (news of misfortune, evil tidings); his lev is nachon (steadfast), trusting in Hashem.

His lev is samuch (sustained), he shall not be afraid, until he look in triumph upon his foes.

He hath contributed freely, he hath given to the evyonim (needy); his tzedakah endureth forever; his keren shall be lifted up in kavod.

10 The rasha shall see it, and be incensed; he shall gnash his teeth, and waste away; the ta’avot resha’im (desire of the wicked ones) shall come to nothing.

Mishle 21:1-4

21 The lev melech is in the yad Hashem, as the channels of mayim; He directeth it wherever He will.

Every derech ish is yashar (right) in his own eynayim, but Hashem weigheth the hearts.

To do tzedakah and mishpat is more acceptable to Hashem than zevach.

A high and haughty eye, and a proud lev—ner resha’im (the lamp of the wicked ones)—are chattat (sin).

Mishle 21:24-26

24 Proud and haughty scoffer is shmo, who acteth in superfluity of zadon (pride).

25 The ta’avah (desire, craving) of the atzel (sluggard, lazy one) killeth him, for his yadayim refuse to work.

26 He craveth greedily kol hayom, but the tzaddik giveth and spareth not.

Mattityahu 20:20-28

20 Then the Em of Zavdai’s banim, along with the sons, approached Rebbe, Melech HaMoshiach and, prostrating herself before him, she made a bakosha (request) of him.

21 And Rebbe, Melech HaMoshiach said to her, What do you wish? She says to Rebbe, Melech HaMoshiach, Say that these, my two banim, may sit, one on your right, the other on your left, in your [the Moshiach’s] Malchut.

22 And Rebbe, Melech HaMoshiach said in reply, You do not have daas of what you are asking. Are you able to drink the Kos which I am about to drink? They say, We are able.

23 Moshiach says to them, Indeed, you will drink my Kos, but to sit on the right and on the left of me, this is not mine to grant, but it is for those for whom it has been prepared by my [Moshiach’s] Av.

24 And having heard this, HaAsarah (The Ten) became indignant about the two achim (brothers).

25 But Moshiach, having summoned them, said, You have daas that those who have the rule over the Goyim domineer them like tyrants.

26 But it will not be thus among you. For whoever wishes to be gadol among you will become your mesharet (servant, minister).

27 And whoever wishes among you to be rishon (first) will be your eved (servant).

28 Just as the Ben HaAdam [Moshiach] did not come to be served, to be ministered to, but to serve, to minister, and to give his neshamah, his nefesh, as a kofer (ransom, pedut) LARABBIM (for the sake of many, for the Geulah Redemption of many, YESHAYAH 53:11).

Orthodox Jewish Bible (OJB)

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