Revised Common Lectionary (Complementary)

¹² Ashrei is the Goy whose Elohav is Hashem; and HaAm whom He hath chosen for His own nachalah.

¹³ Hashem looketh down from Shomayim: He beholdeth kol Bnei HaAdam.

¹⁴ From the place of His habitation He looketh upon kol yoshvei ha’aretz.

¹⁵ He formeth their hearts yachad; He considereth all their ma’asim (deeds).

¹⁶ There is no melech saved by the multitude of an army; a gibbor is not delivered by rav ko’ach.

¹⁷ A sus is a sheker (vain, false thing) for teshu’ah (deliverance, salvation, safety); neither shall it save any by its great strength.

¹⁸ Hinei, the eye of Hashem is upon them that fear Him, upon them that hope in His chesed;

¹⁹ To deliver their nefesh from mavet (death), and to keep them alive in ra’av (famine).

²⁰ Our nefesh waiteth for Hashem; He is ezrienu (our help) and moginneinu (our shield).

²¹ For libeinu (our heart) shall rejoice in Him, because we have trusted b’Shem Kadsho (in His holy Name).

²² Let Thy chesed, Hashem, be upon us, even as we have hoped in Thee.

21 But Iyov answered and said,

² Hear diligently my speech, and let this be your tanechumot (consolations).

³ Bear with me that I may speak; and achar (after) that I have spoken, mock on.

⁴ As for me, is my complaint to adam (mortals)? Or why should my ruach not become impatient?

⁵ Look at me, and be astonished, and lay your yad upon your peh (mouth).

⁶ Even when I remember I am afraid, and trembling taketh hold on my basar.

⁷ Madu’a (why) do the resha’im live, become old, yea, are mighty in power?

⁸ Their zera is established in their sight with them, and their offspring before their eyes.

⁹ Their batim (houses) are shalom from pachad; neither is the shevet Eloah upon them.

¹⁰ Their shor (bull) breeds, and faileth not; their cow calveth, and doth not miscarry her calf.

¹¹ They send forth their little ones like a tzon, and their yeladim jump about.

¹² They sing to the tambourine and kinnor, and rejoice at the sound of the flute.

¹³ They spend their yamim in tov, and in a moment go down to Sheol.

¹⁴ Therefore they say unto El, Depart from us; for we desire not the da’as of Thy ways.

¹⁵ What is Shaddai, that we should serve Him? And what profit should we have, if we importune Him?

¹⁶ Lo, their tov is not in their yad; the etzah (counsel, scheme) of the resha’im is far from me.

9 I speak HaEmes in Moshiach, I do not speak sheker, my matzpun (conscience) bearing me eidus (witness) in the Ruach HaKodesh,

² That there is great agmat nefesh to me and unceasing anguish in my heart.

³ For I could wish that my neshamah be put under cherem (ban of destruction), under Churban, and Onesh Gehinnom, cut off from Moshiach for the sake of my achim, my own kinsmen, my people and flesh and blood relatives,

⁴ In as much as they are Bnei Yisroel: theirs is the Mishpat HaBanim Adoption, the Ma’amad HaBanim Standing as Sons, and the Kavod (glory) and the Shechinah (glorious presence of G-d) and the Beritot (covenants), the Torah, the Avodas Kodesh (worship) and the Havtachot (promises);

⁵ Theirs are the Avot (the Patriarchs), and from them came, in so far as his humanity is concerned, Rebbe, Melech HaMoshiach, al hakol hu HaElohim mam’vorach l’Olam va’ed. Omein.

⁶ But it is not as though the Dvar Hashem has failed. For not all those descended from Yisroel are truly redeemed Yisroel (of the eschatological Geulah Redemption).

⁷ Nor is it as though all the banim of K’lal Yisroel are the ZERA of Avraham Avinu, but (as it is written) BEYITZCHAK YIKARE L’CHA ZERA ("In Yitzchak shall your seed be called, named, summoned" BERESHIS 21:12).

⁸ That is, it is not the b’nei habasar (old humanity without hitkhadshut) who are the b’nei HaElohim (children of G-d) but the b’nei HaHavtachah (children of the promise) who are reckoned as ZERA (seed, children, including the right of the heir in relation to the father).

⁹ For this word is one of havtachah (promise): KA’ET SHOV ASHUV UL’SARAH BEN ("About this time I will come and Sarah shall have a son" BERESHIS 18:10,14).