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Revised Common Lectionary (Complementary)

Daily Bible readings that follow the church liturgical year, with thematically matched Old and New Testament readings.
Duration: 1245 days
Orthodox Jewish Bible (OJB)
Version
Tehillim 13

13 (For the one directing. Mizmor Dovid) How long wilt Thou forget me, Hashem? Netzach (forever?) How long wilt Thou hide Thy face from me?

(3) How long shall I take counsel in my nefesh, having sorrow in my lev daily? How long shall mine oyev be exalted over me?

(4) Consider and hear me, Hashem Elohai; enlighten mine eyes, lest I sleep the sleep of mavet;

(5) Lest mine oyev say, I have prevailed against him; and those that trouble me rejoice when I am defeated.

(6) But I have trusted in Thy chesed; my lev shall rejoice in Thy Yeshuah (salvation).

I will sing unto Hashem, because He hath dealt bountifully with me.

Zecharyah 12:1-13

12 The burden of the Devar Hashem concerning Yisroel, saith Hashem, who stretcheth forth Shomayim, and layeth the yesod aretz, and formeth the ruach adam within him.

Hinei, I will make Yerushalayim a cup of reeling unto kol ha’amim (all the peoples) round about, when they shall be in the siege both against Yehudah and against Yerushalayim.

And on Yom HaHu will I make Yerushalayim an even ma’amasah (a burdensome stone) for kol ha’amim: all that burden themselves with it [i.e., try to lift it] shall be cut in pieces, though kol Goyei Ha’Aretz be gathered together against her.

In Yom HaHu, saith Hashem, I will strike every sus with panic, and his rider with madness; and I will open mine eyes upon the Bais Yehudah, and will strike every sus of the people with blindness.

And the Aluphei Yehudah (leaders of Yehudah) shall say in their lev, The yoshvei Yerushalayim are my strength in Hashem Tzva’os Eloheihem.

In Yom HaHu will I make the Aluphei Yehudah like a fire pot in the woods, and like a torch of eish in the omer (sheaves); and they shall devour kol haAm round about, on the right hand and on the left; and Yerushalayim shall be inhabited again in her own site, even in Yerushalayim.

Hashem also shall save the oholei Yehudah (tents of Yehudah) first, that the glory of the Bais Dovid and the glory of the inhabitants of Yerushalayim do not magnify themselves against Yehudah.

In Yom Hahu shall Hashem defend the inhabitants of Yerushalayim; and he that is feeble among them in Yom Hahu shall be like Dovid; and the Bais Dovid shall be like Elohim, like the Malach Hashem before them.

And it shall come to pass in Yom Hahu, that I will seek to destroy kol HaGoyim that attack Yerushalayim.

10 And I will pour upon the Bais Dovid, and upon the inhabitants of Yerushalayim, the Ruach (Spirit) of Chen (grace) and of Tachanunim (supplications for favor); and they shall look upon Me whom they have pierced [dakar, "pierce through" cf. Yeshayah 53:5; Targum HaShivim Tehillim 22:17], and they shall mourn for Him (Moshiach) as one mourneth for his yachid (only son), and shall grieve in bitterness for him, as one that is in bitterness for his bechor (firstborn).

11 In Yom Hahu shall there be a great mourning in Yerushalayim, as the mourning of Hadad-rimmon in the valley of Megiddon.

12 And ha’aretz shall mourn, all mishpochot apart; the mishpachat Bais Dovid apart, and their wives apart; the mishpachat Bais Natan apart, and their wives apart; [Shmuel Bais 5:14]

13 The mishpachat Bais Levi apart, and their wives apart; the mishpachat Shimei apart, and their wives apart; [Bamidbar 3:17-18,21]

14 All the mishpochot that remain, all mishpochot apart, and their wives apart.

13 In Yom HaHu there shall be a makor (fountain [see Tehillim 36:10 (9)]) opened to the Bais Dovid and to the inhabitants of Yerushalayim for sin and for niddah (impurity, i.e., used figuratively but refers especially to untouchability of women during menstruation and other kinds of uncleanness).

Markos 13:9-23

But as for yourselves, take heed and be careful. For they will hand you over to the sanhedrin and in the shuls you will be beaten and before moshlim (governors) and melachim (kings) you will take your stand for the sake of me [Moshiach] as a solemn edut (testimony) to them.

10 And it is necessary that the Besuras HaGeulah first be proclaimed to all nations.

11 And when they arraign you and hand you over for trial, do not be worried beforehand about what you might say; but whatever is given to you in that hour, this you shall say, for it is not you yourselves who are the ones speaking, but the Ruach Hakodesh.

12 And ach will hand over ach to mavet, and Av [his] own yeled, and yeladim will rise up against horim (parents) and cause them to be condemned with onesh mavet (the death penalty). [MICHOH 7:6]

13 And everyone will hate you with sinas chinom (baseless hatred) because of my Name [Yehoshua, Yeshua]. But the one having endured to HaKetz, this one will receive Yeshuat Eloheinu.

14 And when you see the SHIKUTS MESHOMEM (the abomination of desolation, the abomination that causes desolation, DANIEL 9:27; 11:31; 12:11) standing where it ought not‖let the one reading this, take heed‖then let the ones in Yehudah flee to the mountains.

15 And the one on the roof, let him not come down back inside, and let him not enter his bais to take anything away.

16 And the one in the sadeh (field) let him not turn back to get his kaftan.

17 And oy to the ones with child and the ones with nursing infants in those days.

18 But daven tefillos that it may not occur in khoref (winter).

19 For in those days will be Tzarah Gedolah (Great Tribulation) of such a kind as has not happened from [the] Reshit Yedei HaBriah (Beginning of the Days of Creation) which Hashem created until now, and never again will be. [DANIEL 9:26; 12:1; YOEL 2:2]

20 And unless Hashem makes those yamim shortened, no one would be delivered in the Yeshuat Eloheinu. But for the sake of the Bechirim, whom Hashem chose, he shortened the yamim.

21 And, then, if someone says to you, Hinei! Here [is] the Rebbe, Melech HaMoshiach! Hinei! There! do not have emunah in what they say.

22 For meshichei sheker (false moshiachs) will arise, and neviei sheker (false prophets), and they will perform otot and moftim so as to deceive and lead astray, if possible, the Bechirim. [DEVARIM 13:6,7,11,14]

23 But you beware. I have forewarned you concerning all things.

Orthodox Jewish Bible (OJB)

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