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Revised Common Lectionary (Complementary)

Daily Bible readings that follow the church liturgical year, with thematically matched Old and New Testament readings.
Duration: 1245 days
Orthodox Jewish Bible (OJB)
Version
Tehillim 16

16 (A mikhtam Dovid). Be shomer over me, O El: for in Thee do I hide myself.

I said unto Hashem, Thou art Adonoi of me; besides Thee I have no good;

But to the Kedoshim that are in ha’aretz, they are the glorious ones, in whom is all my delight.

Their sorrows shall be multiplied that hasten after other g-ds; their nesakhim (drink offerings) of dahm will I not offer, nor take up their shmot (names [of idols]) on my lips.

Hashem is the chelek (allotted share) of mine inheritance and of my kos (cup [of blessing]); Thou maintainest my goral (lot, allotment by the divine will).

The boundary lines are fallen unto me in pleasant places; yea, I have a goodly nachalah (inheritance).

I will bless Hashem, Who hath given me counsel; my mind also instructs me in the night seasons.

I have set Hashem always before me; because He is at my right hand, I shall not be shaken.

Therefore my lev is glad, and my kavod rejoiceth; my basar also shall dwell securely [see 1Th 5:23 OJBC].

10 For Thou wilt not abandon my nefesh in Sheol; neither wilt Thou allow Thine Chasid to see shachat (corruption, the pit, the grave, the abyss of corruption; see Ac 2:24).

11 Thou wilt show me the Orach Chayyim (the path of life); in Thy presence is fulness of joy, at Thy right hand there are pleasures netzach (for evermore).

Daniel 4:28-37

28 (4:25) All this came upon the king Nevuchadnetzar.

29 (4:26) At the end of twelve months he walked about the heikhal of the malchut of Babylon.

30 (4:27) The melech spoke, and said, Is not this great Babylon, that I have built for a royal dwelling by the might of my power, and for the honor of my majesty?

31 (4:28) While the word was in the king’s mouth, there fell a voice from Shomayim, saying, O king Nevuchadnetzar, to thee it is spoken: The malchut has been taken from thee.

32 (4:29) And they shall drive thee from anashim, and thy dwelling shall be with the beasts of the field; they shall make thee to eat grass as oxen, and seven times (seasons, years) shall pass over thee, until thou have da’as that Elyon ruleth in the malchut haAdam, and giveth it to whomsoever He will.

33 (4:30) The same hour was the thing fulfilled upon Nevuchadnetzar, and he was driven from anashim, and did eat grass as oxen, and his body was wet with the dew of heaven, till his hair had grown like eagles’ feathers, and his nails like birds’ claws.

34 (4:31) And at the end of the time, I, Nevuchadnetzar, lifted up mine eyes unto Shomayim, and mine da’as returned unto me, and I said Baruch El Elyon, and I praised and honored Him that liveth forever, Whose dominion is an everlasting dominion, and His Malchut is from dor v’dor;

35 (4:32) And all the inhabitants of ha’aretz are considered as nothing, and He doeth according to His will in the Tzivos HaShomayim, and among the inhabitants of ha’aretz; and none can restrain His hand, or say unto Him, What doest Thou?

36 (4:33) At the same time my da’as returned unto me; and for the kavod of my malchut, mine honor and splendor returned unto me; and my counselors and my nobles sought unto me; and I was established in my malchut, and excellent majesty was added unto me.

37 (4:34) Now I Nevuchadnetzar praise and extol and honor the Melech HaShomayim, all Whose works are emes, and His ways mishpat; and those that walk in ga’avah (pride) He is able to abase.

Markos 12:1-12

12 And Rebbe, Melech HaMoshiach began to speak to them in meshalim (parables). A man, a Baal Bayit, planted a kerem (vineyard), and he put around [it] a fence and dug a pit for the yekev (winepress) and built a migdal (tower), and he leased it to koremim (vine keepers) and then the man went on a journey. [YESHAYAH 5:1-7]

And the Baal Bayit sent an eved to the tenants, the koremim, in the season [of katzir (harvest)] in order that from the koremim he might receive from the perot (fruit) of the kerem (vineyard).

But they seized the eved and they beat him and sent him away empty.

And again the Baal Bayit sent to the tenants, the koremim, another eved; and that one they struck on the rosh and insulted.

And the Baal Bayit sent another; and that one they killed, and many others, some beating, and others killing.

Still he had one BEN AHUV [T.N. see 9:7]. Lemaskana (finally), the Baal Bayit sent him to them saying, They will respect BENI.

But those koremim said to themselves, This one is the Yoresh (Heir) the Bechor. Come, let us kill him, and the nachalah, the bechorah, will be ours.

And having seized [him], they killed him and threw him out of the kerem.

What then will the Baal Bayit of the kerem do? He will come and destroy the koremim and will give the kerem to others.

10 Have you not read the Kitvei Hakodesh? EVEN MAASU HABONIM HAYTAH LEROSH PINAH; MEIET HASHEM HAYTAH ZOT, HI NIFLAT BEINEINU (The stone which the ones building rejected, this one has come to be for [the] chief cornerstone.

11 From Adonoi this came to be and it is wonderful in our eyes? [TEHILLIM 118:22,23]

12 And they were seeking to seize him, and they were afraid of the multitude, for they knew that against them he told the mashal. And leaving him, they went away.

Orthodox Jewish Bible (OJB)

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