Revised Common Lectionary (Complementary)
7 (8) Look! I am bringing them from the land in the north,
gathering them from the far ends of the earth;
among them are the blind and lame,
women with children, women in labor,
all together, a vast throng
returning here.
8 (9) They will come weeping and praying
as I bring them back.
I will lead them by streams of water
on smooth paths, so that they won’t stumble.
For I am a father to Isra’el,
and Efrayim is my firstborn son.”
9 (10) Nations, hear the word of Adonai!
Proclaim it in the coastlands far away. Say:
“He who scattered Isra’el is gathering him,
guarding him like a shepherd his flock.”
126 (0) A song of ascents:
(1) When Adonai restored Tziyon’s fortunes,
we thought we were dreaming.
2 Our mouths were full of laughter,
and our tongues shouted for joy.
Among the nations it was said,
“Adonai has done great things for them!”
3 Adonai did do great things with us;
and we are overjoyed.
4 Return our people from exile, Adonai,
as streams fill vadis in the Negev.
5 Those who sow in tears
will reap with cries of joy.
6 He who goes out weeping
as he carries his sack of seed
will come home with cries of joy
as he carries his sheaves of grain.
23 Moreover, the present cohanim are many in number, because they are prevented by death from continuing in office. 24 But because he lives forever, his position as cohen does not pass on to someone else; 25 and consequently, he is totally able to deliver those who approach God through him; since he is alive forever and thus forever able to intercede on their behalf.
26 This is the kind of cohen gadol that meets our need — holy, without evil, without stain, set apart from sinners and raised higher than the heavens; 27 one who does not have the daily necessity, like the other cohanim g’dolim, of offering up sacrifices first for their own sins and only then for those of the people; because he offered one sacrifice, once and for all, by offering up himself. 28 For the Torah appoints as cohanim g’dolim men who have weakness; but the text which speaks about the swearing of the oath, a text written later than the Torah, appoints a Son who has been brought to the goal forever.
46 They came to Yericho; and as Yeshua was leaving Yericho with his talmidim and a great crowd, a blind beggar, Bar-Timai (son of Timai), was sitting by the side of the road. 47 When he heard that it was Yeshua from Natzeret, he started shouting, “Yeshua! Son of David! Have pity on me!” 48 Many people scolded him and told him to be quiet, but he shouted all the louder, “Son of David! Have pity on me!” 49 Yeshua stopped and said, “Call him over!” They called to the blind man, “Courage! Get up! He’s calling for you!” 50 Throwing down his blanket, he jumped up and came over to Yeshua. 51 “What do you want me to do for you?” asked Yeshua. The blind man said to him, “Rabbi, let me be able to see again.” 52 Yeshua said to him, “Go! Your trust has healed you.” Instantly he received his sight and followed him on the road.
Copyright © 1998 by David H. Stern. All rights reserved.