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Revised Common Lectionary (Complementary)

Daily Bible readings that follow the church liturgical year, with thematically matched Old and New Testament readings.
Duration: 1245 days
Orthodox Jewish Bible (OJB)
Version
Tehillim 119:169-176

169 Let my cry come near before Thee, Hashem; give me understanding according to Thy Davar.

170 Let my techinnah come before Thee; deliver me according to Thy word.

171 My lips shall utter tehillah, when Thou hast taught me Thy chukkot.

172 My leshon shall speak of Thy word; for all Thy mitzvot are tzedek.

173 Let Thine Yad help me; for I have chosen Thy pikkudim.

174 I have longed for Thy Yeshuah (salvation), Hashem; and Thy torah is my delight.

175 Let my nefesh live, and it shall praise Thee; and let Thy mishpatim sustain me.

176 I have gone astray like a seh oved (lost sheep); seek Thy eved; for I do not forget Thy mitzvot.

Yeshayah 10:12-20

12 Wherefore it shall come to pass, that when Adonoi hath performed His whole work upon Mt Tziyon and on Yerushalayim, I will punish the fruit of the proud lev of Melech Ashur, and the tiferet of his haughty eyes.

13 For he saith, By the ko’ach of my yad I have done it, and by my chochmah; for I have binah; and I have removed the boundaries of the nations, and have plundered their treasures, and like the mighty I have subdued those on thrones;

14 And my yad hath found like a ken (nest) the riches of the nations; and like one gathereth beitzim (eggs) that are left, have I gathered kol ha’aretz; and there was none that moved the wing, or opened the beak, or peeped.

15 Shall the garzen (axe) boast itself against Him that cuts therewith? Or shall the masor (saw) magnify itself against Him that useth it? As if the shevet (rod) should shake itself against them that lift it up, or as if the matteh (staff) should lift up itself, as if it were not etz.

16 Therefore shall HaAdon Hashem Tzva’os send among his fat ones leanness; and instead of his kavod there will be kindled a burning like the blazing of eish.

17 And the Ohr Yisroel shall become an eish, and His Kadosh a flame; and shall burn and consume its thistles and its thorns in Yom Echad;

18 And shall consume the kavod of his forest and his fertile land, even to nefesh and basar; and shall be as a sick man wasting away.

19 And the remnant of the etz of his forest shall be few, that a na’ar could record them.

20 And it shall come to pass in Yom Hahu, that the remnant of Yisroel, and such as are escaped of Bais Ya’akov, shall no longer lean upon him that smote them; but shall lean upon Hashem Kadosh Yisroel be’emes.

Yochanan 7:25-36

25 Therefore, some of the ones of Yerushalayim were saying, Is it not this man whom they are seeking to kill?

26 And, hinei, he speaks publicly and they say nothing to him. Perhaps the manhigim (the gedolim of Judaism) have da’as that this man is the Rebbe, Melech HaMoshiach?

27 But this man, we have da’as where he is from; but the Rebbe, Melech HaMoshiach, whenever he comes, no one has da’as where he is from.

28 Therefore, in the Beis Hamikdash while teaching, Rebbe, Melech HaMoshiach cried out, saying, You have da’as of me, and you have da’as of where I am from. I have not come on my own, but the One Who sent me is ne’eman. He is the One of Whom you do not have da’as.

29 I have da’as of Him, because from Him Ani Hu, and He is the One Who sent me.

30 Therefore, they were seeking to arrest him, and no one laid a hand on him, because his sha’ah (hour, time) had not yet come.

31 From the multitude, however, many put their emunah, their bitachon, in him, and were saying, The Rebbe, Melech HaMoshiach, whenever he comes, surely he will not do more otot (miraculous signs) than the things which this man did?

32 The Perushim heard the telunnah (murmuring) of these things from the multitude, the talk about Rebbe, Melech HaMoshiach, and they sent the Rashei Hakohanim and the mesharetim of the Perushim that they might arrest him.

33 Therefore, he said, Yet a little time I am with you and I go away to the One having sent me.

34 You will seek me and not find me and where Ani Hu you are not able to come.

35 Therefore, those of Yehudah said to themselves, Where is this man about to journey that we will not find him? Surely he is not about to sojourn to the Golus of the Yevanim (Greeks) to teach the Yevanim? [MISHLE 1:28]

36 What is this dvar which he said, You will seek me and will not find me and where Ani Hu, you are not able to come?

Orthodox Jewish Bible (OJB)

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