Revised Common Lectionary (Complementary)
146 Praise Hashem. Praise Hashem, O my nefesh.
2 While I live will I praise Hashem: I will sing praise unto Elohai while I have any being.
3 Put not your trust in princes, nor in the ben adam, in whom there is no teshuah (salvation).
4 His ruach departs, he returneth to his adamah; in yom hahu his plans come to nothing.
5 Ashrei is he that hath El Ya’akov for his ezer, whose hope is in Hashem Elohav:
6 Oseh Shomayim vaAretz, the yam, and all that therein is: HaShomer Emes l’olam (Who keepeth Truth forever):
7 Oseh mishpat for the oppressed; Who giveth lechem to the hungry. Hashem mattir asurim (sets free the prisoners):
8 Hashem openeth the eyes of the ivrim: Hashem raiseth them that are bowed down: Hashem loveth the tzaddikim:
9 Hashem shomer over the gerim; He relieveth the yatom (fatherless, orphan) and almanah; but the Derech Resha’im He frustrates.
10 Hashem shall reign l’olam, even thy G-d, O Tziyon, l’dor vador. Praise Hashem.
27 Hinei, the Shem of Hashem cometh from afar, burning is His anger, and heavy is His cloud; His safatayim (lips) are full of indignation, and His lashon is like a devouring eish;
28 And His Ruach, like an overflowing stream, shall reach half-way to the tzavar (neck), to sift the Goyim with the sieve of shav (vanity, futility); and there shall be a misleading bridle bit in the jaws of the people.
29 Ye shall have the shir (song), as in the night when the chag is set apart as kodesh; and simchat levav, as when one goeth with a chalil (flute) to come to the Har Hashem, to the Tzur Yisroel.
30 And Hashem shall cause His glorious voice to be heard, and shall cause the lowering of His zero’a to be seen, with the indignation of His anger, and with the flame of a devouring eish, with smashing, and tempest, and even barad (stones of hail, hailstones).
31 For through the voice of Hashem shall the Assyrian be crushed, which struck with a shevet (rod).
32 And in every place where the matteh (rod) of punishment shall pass, which Hashem shall lay upon him [Ashur], it shall be with tambourines and kinnorot; and in milchamot (battles) of brandishing will He fight against them.
33 For Tophet [i.e., the place where humans are sacrificed to Molech in Gey Hinnom] is ordained of old; indeed, for Melech [Molech] it is prepared. He hath made it deep and wide; the fire pit thereof is eish and much wood; the nishmat Hashem (breath of Hashem), like a stream of gofrit (brimstone, burning sulfur), doth kindle it [see Isa 66:24].
2 For this reason, you are without terutz (excuse) for yourself (before an angry G-d), you, sir, each one of you who passes judgment. For in that you pass judgment on the other, you condemn yourself; for you practice the very things on which you pass judgment.
2 And we have da’as that the judgment of Hashem HaShofet (Ro 1:32) against those who practice such things is in accordance with HaEmes Hashem (Ro 1:25).
3 You, sir, you who pass judgment on those who practice such things and yet do the same yourself, do you suppose then that you will escape the Mishpat Hashem?
4 Or do you think lightly of the wealth of his nedivut (generosity) and of his chesed and of his being ERECH APAYIM ("slow of anger, forbearing" SHEMOT 34:6) and of his zitzfleisch (patience), disregarding the fact that the Chesed Hashem (the kindness of G-d) is to lead you to teshuva (repentance)?
5 As a result of your KESHI (stubbornness, hardness, DEVARIM 9:27) and your levavot without teshuva, you are storing up for yourself Charon Af Hashem (the burning anger of G-d) in the Yom Af (the Day of Wrath TEHILLIM 110:5, i.e., the Yom HaDin, the Day of Judgment), when will be revealed the Mishpat HaTzedek of Hashem,
6 Who will render L’ISH K’MA’A’SEI HU (to each according to his works" TEHILLIM 62:13 [12]).
7 To those who, by zitzfleisch (patience), persevere in doing ma’asim tovim, seek for kavod (glory) and honor and incorruptibility (TEHILLIM 16:10), He will give Chayyei Olam (Eternal Life).
8 But to those who are selfseeking and who have no mishma’at (obedience) to HaEmes Hashem (Ro 1:25), but instead have mishma’at to resha, there will be Charon Af Hashem and fury.
9 There will be affliction and distress on every living neshamah who brings about what is rah (evil), Yehudi above all and Yevani (Greek) as well.
10 But tiferet and kavod and shalom to everyone who brings about what is tov (good), Yehudi above all and Yevani as well.
11 For ki ein masso panim im Hashem (there is no partiality with Hashem).
Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International