Revised Common Lectionary (Complementary)

111 Praise Hashem. I will praise Hashem with kol levav, in the Sod (company, council) of the Yesharim (upright ones), and in the Edah (assembly).

² The ma’asei Hashem are gedolim, derushim (sought out, pondered) of all them that have delight therein.

³ His po’al (deed, work) is glorious and majestic; and His tzedakah (righteousness) endureth forever.

⁴ He hath caused His nifla’ot (wonderful works) to be remembered; Hashem is channun (gracious) and rachum (compassionate).

⁵ He hath given food unto them that fear Him; He will be mindful of His Brit (covenant) l’olam.

⁶ He hath showed His people the ko’ach of His works, that He may give them the nachalat Goyim.

⁷ The works of His hands are emes and mishpat; all His pikkudim (precepts, commands) are ne’emanim (sure, trustworthy ones).

⁸ They stand fast la’ad l’olam (forever and ever), and are done in emes and yashar (uprightness).

⁹ He sent redemption unto His people; He hath ordained His Brit (covenant) l’olam (forever); Kadosh (holy) and Nora (awesome, reverend) is Shmo.

¹⁰ The fear of Hashem is the reshit chochmah; seichel tov have all they that live by it; His tehillah (praise) endureth forever.

24 And He said unto Moshe, Come up unto Hashem, thou, and Aharon, Nadav, and Avihu, and shive’im (seventy) of the Ziknei Yisroel; and worship ye afar off.

² And Moshe alone shall come near Hashem; but they shall not come near; neither shall HaAm go up with him.

³ And Moshe came and told HaAm kol divrei Hashem, and all the mishpatim; and kol HaAm answered with one voice, and said, All the words which Hashem hath said will we do.

⁴ And Moshe wrote kol divrei Hashem, and rose up early in the boker, and built a Mizbe’ach at the base of HaHar, and twelve matzevah (stone pillars), according to the twelve Shivtei Yisroel.

⁵ And he sent out na’arei Bnei Yisroel, which offered olot (burnt offerings), and sacrificed shelamim (peace offerings) of bulls unto Hashem.

⁶ And Moshe took half of the dahm, and put it in bowls; and the other half of the dahm he sprinkled upon the Mizbe’ach.

⁷ Then he took the Sefer HaBrit, and read it aloud in the ears of HaAm, and they responded, All that Hashem hath said we will do, and be obedient.

⁸ And Moshe took the remaining dahm, and sprinkled it on HaAm, and said, Hinei dahm habrit, which Hashem hath cut with you concerning all these words.

⁹ Then went up Moshe, and Aharon, Nadav, and Avihu, and shiv’im Ziknei Yisroel;

¹⁰ And they saw the Elohei Yisroel; and there was under His feet the likeness of sapphire stone pavement, and like the very Shomayim in its clearness.

¹¹ And against the leaders of the Bnei Yisroel He laid not His yad; also they saw HaElohim, and did eat and drink.

²² For this reason I have also regularly been prevented from coming to you.

²³ But now, als (since) I no longer have scope in these regions and have had a tshuka (longing) to come to you for many years,

²⁴ When I travel to Spain...For I hope to see you as I pass through and to be sent on my way there by you, once I have had the full pleasure of being with you for a time.

²⁵ But now I am traveling to Yerushalayim in avodas kodesh service to the Kadoshim (Messianic Jews in Jerusalem).

²⁶ For the kehillot of Moshiach (Messianic congregations) in Macedonia and Achaia (Greece) chose to make some tzedakah (contribution) for the aniyim (poor) among the Kadoshim in Yerushalayim.

²⁷ For they chose to do so and owe them a choiv (debt), for if the non-Jews have received a share in their spiritual affairs, they ought to minister to the Messianic Jews in material affairs.

²⁸ When, therefore, I have completed this (collection journey avodas kodesh service) and sealed this p’ri (fruit) to them, I will go by way of you to Spain.

²⁹ And I have da’as that when I come to you, I will come in the fullness of the Birkat HaMoshiach.

³⁰ I appeal to you, Achim b’Moshiach, through Adoneinu Moshiach Yehoshua and the ahavas HaRuach Hakodesh, to contend with me in your tefillos to Hashem on my behalf,

³¹ that I might be delivered from those without mishma’at in Yehudah and my avodas kodesh service to Yerushalayim might be acceptable to the Kadoshim

³² That I might come to you in simcha (joy) birtzon Hashem (in the will of G-d) and be mutually refreshed by your hitkhabrut (fellowship) in the Messianic Chavurah.

³³ V’Elohei HaShalom im kulechem. Omein. (May the G-d of peace be with you all. Amen.)