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Revised Common Lectionary (Complementary)

Daily Bible readings that follow the church liturgical year, with thematically matched Old and New Testament readings.
Duration: 1245 days
Orthodox Jewish Bible (OJB)
Version
Tehillim 107:1-3

107 O give thanks unto Hashem, for He is tov; ki l’olam chasdo (for His mercy endureth forever).

Let the Geulei Hashem (the redeemed of Hashem) say so, whom He hath redeemed from the yad tzar;

And gathered them out of the lands, from the mizrach (east), and from the ma’arav (west), from the tzafon (north), and from the yam (sea).

Tehillim 107:23-32

23 They that go down to the yam in oniyot (ships), that do business on mayim rabbim (great waters);

24 These have seen the ma’asei Hashem, and His nifla’ot (wonders) in the deep.

25 For He commandeth, and raiseth up a ruach sa’arah (stormy wind), which lifteth up the galim (waves) thereof.

26 They [the galim] mount up to Shomayim, they went down again to the tehomot (depths); their nefesh melted in ra’ah (peril, trouble).

27 They reeled and staggered like a shikkor, and were at their wit’s end.

28 Then they cried unto Hashem in their tzoros, and He brought them out of their distresses.

29 He made the sa’arah (storm) a calm, so that the galim (waves) thereof were still [Mk 4:41].

30 Then were they glad because they were quiet; so He brought them unto their makhoz chefetz (desired haven, city, district, boundary).

31 Oh that men would praise Hashem for His chesed, and for His nifla’ot (wonderful works) to the Bnei Adam!

32 Let them exalt Him also in the Kehal Am, and praise Him in the moshav zekenim (council of the elders).

Iyov 29:21-30:15

21 Unto me men gave ear, and waited, and kept silence at my etzah (counsel).

22 Acharei (after) my words they spoke not again; and my speech fell upon them.

23 And they waited for me as for the matar; and they opened their mouth wide as for the malkosh (spring, late rain).

24 I smiled on them when they did not believe; and the ohr of my countenance they did not cast down.

25 I chose out their derech, and sat as Rosh, and dwelt as a melech with his army, as one that comforteth the avelim (mourners).

30 But now they that are younger than I have me in derision, whose avot I would have disdained to have set with the dogs of my tzon.

Yea, what use was the koach of their hands to me, since their vigor hath perished?

For choser (want, lack) and hunger they gnawed the parched ground desolate and waste.

They cut up mallow plants by the bushes, and juniper roots for their lechem.

They were banished from among men, (they shouted after them as after a ganav);

To dwell in the clefts of the wadis, in holes of aphar, and in the rocks.

Among the bushes they brayed; tachat (under) the underbrush they were huddled together.

They were bnei naval, yea, sons of base men; they were driven forth out of ha’aretz.

And atah (now) am I their mocking song, yea, I am their byword.

10 They abhor me, they flee far from me, and spare not rok (spit) in my face [Mt 26:67].

11 Because He hath loosed my bowstring, and afflicted me, they have also let loose the resen (bridle) before me.

12 Upon my yamin (right hand) rise up the rabble; they push away my feet, and they raise up against me the ways of their destruction.

13 They break up my road, they set forward my overthrow, they have no ozer (helper).

14 They approach me as through a wide breach; in the shoah (desolation, Holocaust), they rolled themselves upon me.

15 Ballahot (terrors) are turned upon me; they pursue my dignity like the ruach, and my safety passeth away like a cloud.

Gevurot 21:1-16

21 And when it came about that we set sail, having parted from them, having run a straight course, we came to Cos. And on the next day we got to Rhodes, and from there to Patara.

And having found an oniyah crossing over to Phoenicia, we went on board and set sail.

And having come within sight of Cyprus, and leaving Cyprus behind on our left, we were sailing to Syria and we arrived in Tzor, for there the oniyah was unloading its cargo.

And after having searched for Moshiach’s talmidim there, we stayed in Tzor shivah yamim. And Moshiach’s talmidim were telling Rav Sha’ul by the Ruach Hakodesh not to make any aliyah (ascent) to Yerushalayim.

But when our yamim there were ended, we departed and everyone, including nashim and yeladim, were accompanying us as far as the outskirts of the city; and falling down on the beach, we all were davening.

And having bid them "Shalom," we embarked in the oniyah, and they returned to their own batim.

And when we had completed the voyage from Tzor, we arrived in Ptolemais, and, having given a "Shalom" greeting to the Achim b’Moshiach there, we stayed yom echad with them.

And on the next day, having left, we came to Caesarea; and entered the bais of Philippos, the maggid of the Besuras HaGeulah who was one of HaShivah [see 6:3]. And we stayed with him.

And Philippos was the abba of arbah banot, betulot, who were gifted in giving a dvar nevuah. [Ex 15:20; Judg 4:4; Neh 6:14]

10 And remaining there many yamim, a certain one came down from Yehudah, a navi, Agav by name.

11 And when he came to us, he took Rav Sha’ul’s gartel and, having bound his own feet and hands with it, Agav said, "So says the Ruach Hakodesh: this is the way the Yehudim in Yerushalayim will bind the man who owns this gartel, and they will hand him over to the Goyim.” [MELACHIM ALEF 22:11; Isa 20:2- 4; Jer 13:1-11]

12 And when we heard these things, we were begging Rav Sha’ul, both we and the locals, not to make any aliyah (ascent) to Yerushalayim.

13 Then Rav Sha’ul answered, "What are you doing weeping and breaking my lev (heart)? For I am prepared not only to be bound but to die al kiddush ha-Shem in Yerushalayim, for haShem of the Rebbe, Melech HaMoshiach Adoneinu Yehoshua."

14 And not persuading him, we remained silent, having said, "Let the ratzon Hashem be done."

15 And after these yamim, having made preparations, we were making an aliyah to Yerushalayim.

16 And also some of Moshiach’s talmidim from Caesarea traveled with us, bringing us for hachnosas orchim to the bais of the Cyprian Mnason, one of Moshiach’s talmidim of long standing [an early disciple].

Orthodox Jewish Bible (OJB)

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