Revised Common Lectionary (Complementary)
Thanksgiving for God’s Goodness
A psalm. A song for the Sabbath day [Ex. 20:8–11; Deut. 5:12–15].
92 It is good to ·praise [thank] you, Lord,
to ·sing praises to [L make a psalm to the name of] God Most High.
2 It is good to ·tell of [proclaim] your ·love [loyalty] in the morning
and of your ·loyalty [faithfulness] at night.
3 It is good to praise you with the ten-stringed lyre
and ·with the soft-sounding [melody of the] harp.
4 Lord, you have made me ·happy [rejoice] by what you have done;
I will ·sing [shout] for joy about ·what your hands have done [L the works of your hand].
12 But ·good [righteous] people will ·grow [sprout] like palm trees [1:3; 52:8];
they will ·be tall [grow great] like the cedars of Lebanon [C trees that are strong, majestic, and long-lived].
13 Like trees planted in the ·Temple [L house] of the Lord,
they will ·grow strong [sprout] in the courtyards of our God.
14 When they are old, they will still produce fruit;
they will be healthy and ·fresh [green; verdant].
15 They will ·say [proclaim] that the Lord is ·good [virtuous; full of integrity; upright].
He is my Rock [28:1; 42:9; 62:2; Deut. 32:4], and there is no wrong in him.
13 Wise ·children take their parents’ advice [L sons listen to their father’s discipline/instruction],
but ·whoever makes fun of wisdom [mockers] won’t listen to ·correction [a rebuke].
2 People will ·be rewarded for what they say [L eat well from the fruit of their mouth],
but ·those who can’t be trusted [the faithless] ·want only [L have an appetite for] violence.
3 Those who ·are careful about what they say [L watch/guard their mouth] protect their lives,
but whoever ·speaks without thinking [L spreads their lips wide] will be ruined.
4 The desire of the lazy is strong, but they get nothing,
but desire of those who work hard will be satisfied.
5 ·Good [Righteous] people hate what is false,
but the wicked do shameful and disgraceful things.
6 ·Doing what is right [Righteousness] protects the honest person on the path,
but doing evil ·ruins [or misleads] the sinner.
7 Some people pretend to be rich but really have nothing.
Others pretend to be poor but really are wealthy.
8 The rich may have to pay a ransom for their lives,
but the poor will face no ·such danger [threats].
9 ·Good people can look forward to a bright future [L The light of the righteous rejoices],
but the ·future of the wicked is like a flame going [L lamp of the wicked goes] out.
10 Pride only leads to arguments [or The empty-headed cause arguments out of pride],
but those who take advice are wise.
11 Money that comes easily disappears quickly,
but money that is gathered little by little will grow.
12 ·It is sad not to get what you hoped for [L Hope delayed makes the heart sick].
But ·wishes that come true are like eating fruit from [longing fulfilled is] the tree of life.
Adam and Christ Compared
12 [L Therefore, just as] Sin came into the world ·because of what one man did [L through one man], and with sin came death. ·This is why [L …and so; or and in this way] ·everyone must die [death spread/passed to all people]—because everyone sinned. 13 Sin was in the world before ·the law of Moses [L the law], but sin is not ·counted against us as breaking a command [charged to one’s account; recorded as sin] when there is no law [4:15]. 14 But from the time of Adam to the time of Moses, ·everyone had to die [L death reigned/ruled], even those who had not sinned ·by breaking a command, as Adam had [L in the likeness of Adam’s disobedience/transgression].
Adam was ·like [a type/pattern/prefigurement of] the One who was coming in the future. 15 But ·God’s free gift [L the gift] is not like Adam’s ·sin [violation; transgression]. [L For if] Many people died because of the ·sin [violation; transgression] of that one man. ·But the grace from God was much greater, since many people received God’s gift of life [L …how much more did God’s grace and gift abound/multiply to the many] by the grace of the one man, Jesus Christ [C the death of the “one” saved the “many”; see v. 19; Is. 53:11]. 16 But the gift of God is different from ·Adam’s [L the one man’s] sin. After Adam sinned once, ·he was judged guilty [L his judgment brought condemnation]. [L But] God’s free gift came after many ·sins [violations; transgressions], and it ·makes people right with God [L brought justification]. 17 [L For if] One man’s ·sin [violation; transgression] caused death to ·rule over all people [L reign; rule] because of that one man. How much more, then, will those people who ·accept [receive] ·God’s full grace [L the abundance of grace] and the great gift of ·being made right with him [righteousness] ·have true life and rule [or rule in the future life; L reign/rule in life] through the one man, Jesus Christ. [C Just as death “ruled” in Adam, so believers “rule” over death through Christ.]
18 So as one ·sin of Adam [L violation; trangression] brought ·the punishment of death [condemnation] to all people, so too one ·good act that Christ did [L righteous act/deed] ·makes all people right with God, bringing them true life [L brings justification of life to all people]. 19 [L For just as…] One man disobeyed God, and many became sinners. ·In the same way, [L …so also] one man obeyed God, and many will be made ·right [righteous]. 20 The law came ·to make sin worse [or to reveal the true extent of sin; L to increase the violation/transgression]. But when sin ·grew worse [increased; multiplied], God’s grace ·increased [multiplied/abounded all the more]. 21 ·Sin once used death to rule us [L Just as sin reigned in death…], ·but God gave people more of his grace so that grace could rule [L …so grace will reign] ·by making people right with him [through justification/righteousness]. And this brings ·life forever [eternal life] through Jesus Christ our Lord.
Dead to Sin but Alive in Christ
6 ·So [L What then shall we say?] ·do you think we should [L shall we] continue sinning so that ·God will give us even more grace [L grace may increase/T abound]? 2 ·No [Absolutely not; May it never be; 3:31]! We died to ·our old sinful lives [L sin], so how can we continue living ·with [or in] sin?
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