Revised Common Lectionary (Complementary)
Psalm 68
For the worship leader. A song of David.
Psalm 68 is a hymn describing God as a Divine Warrior, marching from Sinai through the wilderness to make His home in Jerusalem.
1 May the True God rise up and show Himself;
may those who are united against Him be dispersed,
while the people who hate Him run away at the sight of Him.
2 As smoke disappears when it is blown by the wind,
may You blow away Your enemies forever.
As wax melts in the presence of fire,
may the wicked heart melt away in God’s presence.
3 But may those who are righteous rejoice
in the presence of the True God—so may they be glad and rejoice.
Yes, let them celebrate with joy!
4 Sing songs of praise to the name that belongs to the True God!
Let your voices ring out in songs of praise to Him, the One who rides through the deserted places.
His name is the Eternal;
celebrate in His glorious presence.
5 The True God who inhabits sacred space
is a father to the fatherless, a defender of widows.
6 He makes a home for those who are alone.
He frees the prisoners and leads them to prosper.
Yet those who rebel against Him live in the barren land without His blessings and prosperity.
7 O True God, when You led Your enslaved people from Egypt,
when You journeyed with us through the wilderness,
[pause][a]
8 The whole world trembled! The sky poured down rain
at the power of Your presence; even Mount Sinai trembled in Your presence,
the presence of the True God, the God of Israel.
9 You sent a heavy downpour to soak the ground, O True God.
You refreshed the land—the land Your people would inherit—when it was parched and dry.
10 Your covenant people made their homes in the land,
and because You are so good, You provided for those crushed by poverty, O True God.
19 Blessed be the Lord
who carries our heavy loads every day,
the True God who is our salvation.
[pause]
20 We know our God is the God who delivers us,
and the Eternal, the Lord, is the One who saves us from the grip of death.
29 Then the Spirit of the Eternal descended on Jephthah, and he traveled through Gilead and Manasseh, through Mizpah of Gilead to confront the Ammonite army.
30 Jephthah made a vow to the Eternal One.
Jephthah: If you will give me victory over the Ammonites, 31 then I will make a burnt offering of the first thing that comes out of my door to meet me when I return in victory.
32 Jephthah went to battle, and the Eternal gave him victory over the Ammonites. 33 His army conquered 20 towns, from Aroer to near Minnith all the way to Abel-keramim, and Israel defeated Ammon decisively.
34 But when Jephthah came home in triumph to Mizpah, who should rush out to meet him but his daughter, dancing and playing a tambourine? She was his only child; he had no other sons or daughters. 35 When Jephthah saw her, he tore his clothes in grief.
Jephthah: O, my daughter, no! You have just made me miserable; you have brought me to my knees! I have made a vow to the Eternal, and I cannot break it.
Daughter: 36 My father, the Eternal God has given you victory over your enemies the Ammonites. If you have made a vow to Him, then do what you have promised to do to me.
37 But please give me two months to go and weep in the highlands with my friends, since I will never love a man and raise a family.
Jephthah: 38 You may go.
She and her friends went away and wailed upon the mountains because she would never know the love of a man; 39 then when two months had passed, she returned to her father, and he did to her as he had vowed. Since she had never slept with a man, a custom arose in Israel 40 that every year the young women in Israel would go out for four days to lament the fate of the daughter of Jephthah of Gilead.
11 But when Cephas came to Antioch, there was a problem. I got in his face and exposed him in front of everyone. He was clearly wrong. 12 Here’s what was going on: before certain people from James arrived, Cephas used to share meals with the Gentile outsiders. And then, after they showed up, Cephas suddenly became aloof and distanced himself from the outsiders because he was afraid of those believers who thought circumcision was necessary.
Since Christianity arises from Judaism, some traveling preachers from Jerusalem think that Jewish believers must remain true to Jewish rules regarding circumcision, Sabbath observance, and kosher food. If they rigorously follow the food rules, then Jewish believers are not supposed to share a meal with “unclean” Gentile outsiders, as Peter has been doing in Antioch. They advocate that Gentile outsiders need to follow Jewish ways and practices to become full members of the family of God. Paul—and the Jerusalem council (Acts 15)—strongly reject this. The apostle argues that it is only the faithfulness of Jesus and the presence of the Spirit that serve as the foundation of the new covenant and as the entrance into the people of God.
13 The rest of the Jewish believers followed his lead, including Barnabas! Their hypocritical behavior was so obvious— 14 their actions were not at all consistent with everything the good news of our Lord represents. So I approached Cephas and told him in plain sight of everyone: “If you, a Jew, have lived like the Gentile outsiders and not like the Jews, then how can you turn around and urge the outsiders to start living like Jews?”
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.