Revised Common Lectionary (Complementary)
Psalm 5
For the worship leader. A song of David accompanied by flutes.[a]
The various psalms reflect nearly every human emotion: unbridled joy, deep-seated jealousy, seething anger, hope, and depression. These are only a few of the emotions behind the poetry we hear expressed in individual psalms. Feelings and emotions are central to what it means to be human. We cannot escape them nor should we. Psalms invites us to take the emotions we feel and bring them before God. This book models how to come before God in times of sadness, brokenness, and joy. Psalm 5 is a cry for help and a plea for guidance by a person who suffered at the hands of an enemy. It talks about the morning as the time to pray and listen for God to answer. Like many laments, it begins with a cry but ends in confidence.
1 Bend Your ear to me and listen to my words, O Eternal One;
hear the deep cry of my heart.
2 Listen to my call for help,
my King, my True God;
to You alone I pray.
3 In the morning, O Eternal One, listen for my voice;
in the day’s first light, I will offer my prayer to You and watch expectantly for Your answer.
4 You’re not a God who smiles at sin;
You cannot abide with evil.
5 The proud wither in Your presence;
You hate all who pervert and destroy what is good.
6 You destroy those with lying lips;
the Eternal detests those who murder and deceive.
7 Yet I, by Your loving grace,
am welcomed into Your house;
I will turn my face toward Your holy place
and fall on my knees in reverence before You.
8 O Eternal One, lead me in the path of Your righteousness
amidst those who wish me harm;
make Your way clear to me.
9 Their words cannot be trusted;
they are destructive to their cores.
What comes out of their mouths is as foul as a rotting corpse;
their words stink of flattery.
10 Find them guilty, O True God;
let their own devices bring them ruin.
Throw them out, and let them drown in the deluge of their sin,
for in revolt they brazenly spit in Your face.
11 But let those who run to You for safety be glad they did;
let them break out in joyful song.
May You keep them safe—
their love for You resounding in their hearts.
12 You, O Eternal, are the One who lays all good things in the laps of the right-hearted.
Your blessings surround them like a shield.
The triumph of God over Israel’s enemies is certain. Filled with joy and expectation, God’s covenant people leave behind a strange country and begin the long, dangerous journey back to the promised land. But instead of fear and trepidation at the potential perils ahead, they are overwhelmed with a sense of peace and joy. Instead of holding dangers around every turn, the land and creation itself join in the celebration to welcome the exiles home. There is no need to worry about long, hard climbs or treacherous descents, for the mountains and the hills cheer them on. There’s no need to fret about shade from the sun’s blazing heat, for majestic trees grow up to cast their long, cooling shadows across the desert’s arid land. The prophet’s vision of the journey home is nearly complete.
56 Eternal One: Take care that you do what is right and fair,
because before you know it, I will come to save you;
Soon you will see how I rescue.
2 God’s favor rests on those who attend to justice,
who devote themselves to doing what is right,
Who keep the Sabbath and don’t disregard or belittle it,
who keep from doing what is wrong: destructive, deceitful, or violent.
3 No stranger who has put trust in the Eternal should ever say,
“I don’t count. I’m not part of Eternal’s chosen people.”
And no eunuch should ever say,
“I am all dried up, worthless and empty.”
4 For this is what the Eternal has to say:
Eternal One: The eunuchs who keep My Sabbaths,
make good choices, and follow the terms of My covenant
will blossom with My blessing.
5 I will give them, within My house, an enduring memorial
and a name better than if they had sons and daughters—
A name that will never be forgotten and will continue to inspire
and encourage forever.
6 And of those strangers who are not among the chosen people Israel
yet have bound themselves to the Eternal,
Attend to God, and love all that the Eternal is and does;
if they serve Him, keep the Sabbath, make good choices, and cling to the terms of the covenant,
7 I will bring them into My holy mountain where no foreigner is allowed
and give them a joyful welcome within My house of prayer.
Their burnt offerings and sacrifices will find acceptance on My altar
because My house will be called a house of prayer for all nations.[a]
These words must have come as a surprise to the Hebrews. They were the called-out ones and had been commanded to keep themselves separate from their pagan neighbors. Now they hear these words of inclusion. They are told it doesn’t matter who they are or where they’ve come from or what “imperfections” they might have. Any who have bound themselves to Israel’s God—even if they’re not Israel, even if they are not “whole”—belong to Him and will enjoy all the wonders that He has in store for them. One day it will be clear that they are a sign of God’s goodness and mercy, that God’s justice is on display through their lives. They are to live as the light of God to the neighboring countries.
8 And the One who brings all Israel together, the Lord, the Eternal, declares:
Eternal One: I am not done yet. I will still gather more to this community.
Although Mark specifically states that Jesus is overriding the Old Testament dietary laws and declaring all foods pure, it will be a long time before the disciples are willing to act on that message. One of the biggest controversies in the early church will be the question of dietary restrictions and how the Old Testament laws ought to be observed by Jewish and non-Jewish Christian believers. However, Jesus makes it clear in this passage that His main concern has nothing to do with what people eat. Instead, He is concerned about the hearts of His followers.
24 From there Jesus and His followers traveled to the region of Tyre [and Sidon][a] on the Mediterranean coast. He hoped to slip unnoticed into a house, but people discovered His presence. 25 Shortly after He arrived, a woman whose daughter was filled with an unclean spirit heard that He was there, so she came directly to Him and prostrated herself at His feet.
26 The woman was not a Jew, but a Syrophoenician (a Greek) by birth. All the same, she came to Jesus and begged Him to cast the unclean spirit out of her daughter.
Jesus (shaking His head): 27 I must feed the children first. It would do no good to take the children’s bread and throw it to the dogs.
Syrophoenician Woman: 28 Yes, Lord, but even the dogs under the table may eat of the children’s crumbs.
Jesus (smiling and nodding): 29 This is a wise saying. Go back home. Your daughter is free of the spirit that troubled her.
30 And when she returned to her house, she discovered that it was as Jesus had told her. Her daughter lay on her bed, in her right mind, whole and healthy.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.