Revised Common Lectionary (Complementary)

¹⁴ What shall we say then? Is there any unrighteousness with God? God forbid. ¹⁵ For he says to Moses: I will show mercy to whom I show mercy, and will have compassion on whom I have compassion. ¹⁶ So then, it lies not in a man’s will or running, but in the mercy of God. ¹⁷ For the scripture says to Pharaoh: For this very purpose I have stirred you up, to show my power on you, and so that my name may be declared throughout all the world. ¹⁸ Therefore he has mercy on whom he will have mercy, and whom he will, he makes hardhearted.

¹⁹ You will say to me then, So why does he still blame us? For who can resist his will? ²⁰ But, O man, what are you to dispute with God? Shall the work say to the workman, Why have you made me this way? ²¹ Does the potter not have power over the clay, to make out of the same lump one vessel unto honour, and another unto dishonour? ²² Accordingly, God, intending to show his wrath and to make his power known, suffered with long patience the vessels of wrath fitted to damnation, ²³ in order to show the riches of his glory on the vessels of mercy, which he had prepared for glory – ²⁴ that is to say, us, whom he called not from the Jews only, but also from the Gentiles.

²⁵ As he says in Hosea: I will call them my people who were not my people, and her beloved who was not beloved. ²⁶ And: It will come to pass in the place where it was said to them, You are not my people, that there the children of the living God shall be called. ²⁷ But Isaiah cries concerning Israel: Though the number of the children of Israel be as the sand of the sea, yet shall but a remnant be saved. ²⁸ He carries out the word to the end, and makes it short in righteousness. For a short word will God make on earth. ²⁹ And as Isaiah said before: If the Lord of Sabaoth had not left us a seed, we would have been made as Sodom, and would have been likened to Gomorrah.