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Old/New Testament

Each day includes a passage from both the Old Testament and New Testament.
Duration: 365 days
Expanded Bible (EXB)
Version
Job 28-29

28 “There are mines where people dig silver
    and places where gold is ·made pure [refined].
Iron is taken from the ·ground [dust],
    and copper is ·melted out of [poured from the] rocks.
·Miners [L They] ·bring lights [L put an end to darkness]
    and ·search deep into the mines [L investigate every limit]
    for ore in thick darkness.
They ·dig a tunnel [sink a shaft] far from where people live,
    ·where no one has ever walked [L a place forgotten by human feet];
    they work far from people, ·swinging and swaying from ropes [L they sway suspended].
·Food grows on top of the earth [L Bread/Food comes out of the earth],
    but below ground things are ·changed [overturned] as if by fire.
·Sapphires [or Lapis lazuli] are found in rocks,
    and gold dust is also found there.
No ·hawk [bird of prey] knows that path;
    the ·falcon [or black kite] has not seen it.
Proud animals have not walked there,
    and no lions cross over it.
·Miners [L They] ·hit [L put their hands to] the rocks of flint
    ·and dig away at the bottom of the mountains [upturning the mountains from their root].
10 They cut tunnels through the rock
    and see all the ·treasures [precious things] there.
11 They ·search for places where rivers begin [or dam up the sources of the rivers]
    and bring things hidden out into the light.

12 “But where can wisdom be found,
    and where ·does understanding live [is understanding]?
13 People do not understand ·the value of wisdom [L its price];
    it cannot be found ·among those who are alive [L in the land of the living].
14 The ·deep ocean [or Deep] says, ‘It’s not in me;’
    the ·sea [or Sea; C the Deep and Sea may represent the forces of chaos] says, ‘It’s not in me.’
15 Wisdom cannot be bought with gold,
    and its cost cannot be weighed in silver.
16 Wisdom cannot be bought with ·fine gold [L the gold of Ophir; 22:24]
    or with ·valuable [precious] onyx or ·sapphire gems [or lapis lazuli].
17 Gold and ·crystal [or glass] ·are not as valuable as wisdom [L cannot match it],
    and you cannot buy it with jewels of gold.
18 Coral and ·jasper [or crystal; C the identification of gems is often uncertain] are not worth talking about,
    and the price of wisdom is much greater than ·rubies [or pearls].
19 The ·topaz [or chrysolite] from ·Cush [Ethiopia] cannot compare to wisdom;
    it cannot be bought with the purest gold.
20 “So where does wisdom come from,
    and where does understanding live?
21 It is hidden from the eyes of every living thing,
    [L concealed] even from the birds of ·the air [L the sky; heaven].
22 ·The places of destruction [L Abaddon] and ·death [or Death; C the forces of the underworld] say,
    ‘We have heard reports about it.’
23 Only God understands the way to wisdom,
    and he alone knows ·where it lives [L its place],
24 because he looks to the ·farthest parts [ends] of the earth
    and sees everything under ·the sky [or heaven].
25 When God gave ·power [substance; L weight] to the wind
    and measured the water,
26 when he made ·rules [or limits] for the rain
    and set a path for a thunderstorm to follow,
27 then he looked at ·wisdom [L it] and ·decided its worth [L declared it];
    he ·set wisdom up [L established it] and ·tested [or investigated] it.
28 Then he said to humans,
    ‘The fear of the Lord is wisdom [Prov. 1:7];
    to ·stay [or turn] away from evil is understanding [Prov. 3:7].’”

Job Continues

29 Job continued ·to speak [L his discourse; 27:1]:

“How I wish for the months ·that have passed [of old]
    and the days when God ·watched over [protected; guarded] me.
God’s lamp shined ·on [or over] my head,
    and I walked ·through [in] darkness by his light.
I wish for the days when I was ·strong [in the prime of my life],
    when God’s close friendship ·blessed my house [L was over my tent].
·The Almighty [Shaddai] was still with me,
    and my children were all around me.
It was as if my ·path [or steps] were covered with ·cream [or butter]
    and the rocks poured out olive oil for me [C representing his earlier prosperity; 1:1–5].
I would go to the city gate
    and sit in the public square [C indicating Job was a city leader/elder].
When the young men saw me, they would ·step aside [or hide],
    and the old men would stand up in respect.
The ·leading men [princes] ·stopped speaking [L grew silent]
    and covered their mouths with their hands.
10 The voices of the ·important men [nobles] ·were quiet [grew silent],
    as if their tongues stuck to the roof of their mouths.
11 ·Anyone [L Any ear] who heard me ·spoke well of [L blessed] me,
    and ·those who [L the eye that] saw me ·praised [L bore testimony to] me,
12 because I ·saved [rescued] the poor who ·called out [L cried for help]
    and the orphan who had no one to help.
13 The ·dying [L perishing] person blessed me,
    and I made the widow’s heart ·sing [L shout for joy].
14 I ·put on right living as if it were clothing [L clothed myself with righteousness and it clothed me];
    I wore ·fairness [justice] like a robe and a turban.
15 I was eyes for the blind
    and feet for the lame.
16 I was like a father to needy people,
    and I ·took the side of [examined the cause of] ·strangers who were in trouble [L strangers; those I did not know].
17 I broke the ·fangs [or jaw] of evil people
    and snatched the ·captives [L prey; C the wicked are predators] from their teeth.

18 “I thought, ‘I will ·live for as many days as there are grains of [L multiply my days like] sand,
    and I will die in my ·own house [L nest].
19 My roots ·will reach down [opened] to the water.
    The dew ·will lie [lodged] on the branches all night.
20 ·New honors will come to me continually [My honor/or liver/heart was new],
    and ·I will always have great strength [L my bow was renewed within my hand].’

21 “People listened to me carefully
    and waited ·quietly [silently] for my advice.
22 After I finished speaking, they spoke no more.
    My words ·fell [L dripped] very gently on their ears.
23 They waited for me as they would for rain
    and ·drank in my words like [L opened their mouth for] spring rain.
24 I smiled at them when they ·doubted [L had no confidence],
    and ·my approval was important to them [L they did not frown at the light of my countenance].
25 I chose the way for them and ·was their leader [L sat as their chief].
    I lived like a king among his army,
like a person who comforts ·sad [mourning] people.

Acts 13:1-25

Barnabas and Saul Are Chosen

13 In the church at Antioch there were these prophets and teachers: Barnabas [4:36], Simeon (also called Niger [C meaning “Black”; Luke 23:26]), Lucius (from the city of Cyrene [C a city in North Africa]), Manaen (who ·had grown up with Herod [or was a close friend of Herod; or was a member of Herod’s court], the ·ruler [L tetrarch; C a Roman political title; see Luke 3:1]), and Saul. They were all ·worshiping [or serving] the Lord and fasting [C giving up eating for spiritual purposes]. During this time the Holy Spirit said to them, “Set apart for me Barnabas and Saul to do ·a special [L the] work for which I have ·chosen [called] them.”

So after they fasted and prayed, they laid their hands on [C a ritual of blessing and/or conferring of authority] Barnabas and Saul and sent them out.

Barnabas and Saul in Cyprus

Barnabas and Saul, sent out by the Holy Spirit, went to the city of Seleucia [C a Syrian city 15 miles from Antioch]. From there they sailed to the island of Cyprus [C an island off the coast of Syria, and Barnabas’ homeland; 4:36]. When they came to Salamis [C the main city of Cyprus], they preached the ·Good News [Gospel; L word] of God in the synagogues [L of the Jews]. John Mark was ·with them to help [their assistant].

They went across the whole island to Paphos [C the capital city of Cyprus, on the southwest coast] where they met a ·magician [sorcerer] named Bar-Jesus [C meaning “son of Jesus/Joshua”]. He was a Jewish false prophet who ·always stayed close to [L was with; C perhaps an assistant or advisor] Sergius Paulus, the ·governor [proconsul] and a ·smart [intelligent; discerning] man. He asked Barnabas and Saul to come to him, because he wanted to hear the ·message [L word] of God. But Elymas, the magician (that is what his name means), was against them [C Elymas probably comes either from an Arabic word meaning “wise man” or an Aramaic word meaning “interpreter of dreams”—hence a “magician”]. He tried to ·stop [turn away] the ·governor [proconsul] from ·believing in Jesus [L the faith]. But Saul, who was also called Paul [C Saul was his Jewish name; Paul his Roman name (both probably given at birth)], was filled with the Holy Spirit. He looked ·straight [intently] at Elymas 10 and said, “You son of the devil! You are an enemy of ·everything that is right [all righteousness]! You are full of ·lies [deceit] and ·evil tricks [fraud; evil schemes], ·always trying to change the Lord’s truths into lies [L will you never stop making crooked/perverting the straight paths of the Lord?]. 11 Now [L look; T behold] the [L hand of the] Lord will touch you, and you will be blind. For a time you will not be able to see anything—not even the light from the sun.”

Then ·everything became dark for [L mist and darkness fell upon] Elymas, and he walked around, trying to find someone to lead him by the hand. 12 When the ·governor [proconsul] saw this, he believed because he was amazed at the teaching about the Lord.

Paul and Barnabas Leave Cyprus

13 Paul and ·those with him [his companions] sailed from Paphos [v. 6] and came to Perga, in Pamphylia [C a Roman province in southern Turkey; Perga was a major city]. There John Mark left them to return to Jerusalem [15:38]. 14 They continued their trip from Perga and went to Antioch, a city in Pisidia [C a Roman province in southcentral Turkey; this Antioch should not be confused with Antioch in Syria (11:19–20)]. On the Sabbath day they went into the synagogue and sat down. 15 After the law of Moses and the writings of the prophets were read [C part of the traditional synagogue service], the leaders of the synagogue sent a message to Paul and Barnabas: “Brothers, if you have any ·message that will encourage the people [L word of encouragement/exhortation; C they are invited to give the homily, or sermon], please speak.”

16 Paul stood up, ·raised [or motioned with] his hand, and said, “·You Israelites [Men, Israelites] and you who ·worship [L fear] God [C Gentiles who worshiped the God of Israel; 10:2], please listen! 17 The God of the Israelites chose our ·ancestors [L fathers; C Abraham, Isaac, and Jacob; Gen. 12—36]. He made the people great during the time they lived [as foreigners/aliens] in Egypt, and he brought them out of that country with ·great power [L a raised/uplifted arm]. 18 And he ·was patient with [put up with] them[a] for forty years in the ·desert [wilderness; Ex. 16—Deut. 34]. 19 God destroyed seven nations in the land of Canaan and gave the land to his people [L as an inheritance]. 20 All this happened in about four hundred fifty years [C a round number of the time Israel was in Egypt, wandering in the wilderness, and conquering the land].

“After this, God gave them judges [Judg. 1—21] until the time of Samuel the prophet [1 Sam. 1:1—25:1; 28]. 21 Then the people asked for a king, so God gave them Saul son of Kish. Saul was from the tribe of Benjamin and was king for forty years [1 Sam. 8—2 Sam. 1]. 22 After God ·took him away [removed/deposed him], God ·made David [L raised up David as] their king [2 Sam. 2—7]. God ·said [witnessed; testified] about him: ‘I have found in David son of Jesse ·the kind of man I want [a man whose heart is like mine; T a man after my own heart; 1 Sam. 13:14; Ps. 89:20]. He will ·do [or accomplish] all ·I want him to do [L my will].’ 23 So God has brought Jesus, one of David’s ·descendants [L seed], to Israel to be its Savior, as he promised [2 Sam. 7:12–16; Is. 11:1–16]. 24 Before Jesus came, John [C the Baptist] preached to all the people of Israel about a baptism of ·changed hearts and lives [L repentance; Matt. 3; Mark 1:2–8; Luke 3]. 25 When he was finishing his ·work [race; course; mission], he said, ‘Who do you think I am? I am not ·the Christ [the Messiah; L he; C the anointed king from David’s line]. He is coming later, and I am not worthy to untie his sandals [C a gesture of subservience fit for a slave].’

Expanded Bible (EXB)

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