Old/New Testament
5 That night I had a sixth vision. I looked up and saw a large scroll flying.
Heavenly Messenger: 2 What do you see before you?
A sixth vision reveals the righteous ness held in God’s word, the true measure by which all are judged.
Zechariah: I see a large scroll flying. It’s at least 30 feet long and 15 feet wide.
Heavenly Messenger: 3 This scroll is God’s curse of judgment that blankets all the land. On one side, it is written that all who steal will be banished from the land. On the other side, it says that all who break their solemn vows will be banished. 4 The Eternal, Commander of heavenly armies, says, “I will dispatch this curse of judgment into the home of every thief and every perjurer who invokes My name. The decree will remain through the night in that house until it destroys everything, even its wood and stone.”
5 The heavenly messenger who had been talking with me went out. It was time for a seventh vision.
Heavenly Messenger: Look up. What do you see moving forward?
A seventh vision explains that the wickedness infecting the world will one day be contained by the agents of God.
Zechariah: 6 What is it?
Heavenly Messenger: It is a six-gallon basket[a] moving forward. Like the scroll, it, too, is a mark of judgment carrying the iniquity that they committed in the land.
7 Suddenly, the basket’s lead cover was lifted, and I saw a woman inside. She seemed to want out.
Heavenly Messenger: 8 This is Lady Wickedness.
The messenger pushed the woman back into the basket and replaced the basket’s stone (that is, its lead cover) over the mouth so she’d stay inside it. 9 Then in this vision, I looked up and saw two women moving forward with wings resembling the wings of storks. With the power of the wind in their wings, they lifted the basket up to a place somewhere far away, between heaven and earth.
Zechariah: 10 Where are they taking the basket?
Heavenly Messenger: 11 It is being delivered to the land of Shinar, which you know as Babylon. A temple is being built for it there; and once it is ready, they will put the basket on its own altar cart. Let the Babylonians worship what God has condemned.
When Nebuchadnezzar destroys Jerusalem in 586 b.c., he carries her chief citizens off into exile in Babylon. Thousands don’t survive the brutal journey. Those who do must start their lives over in a hostile land where they are subjects of violence, slavery, and every manner of wickedness. That’s why Babylon becomes synonymous with evil. In this vision, the wickedness of Judah is contained and sent far away to Babylon, where it is not only tolerated but is worshiped. Civilization reaches its nadir when wickedness is worshiped.
6 That night I had an eighth vision. I looked up and saw four chariots emerging from between two mountains made of bronze. 2 The first chariot was pulled by red horses; the second was pulled by black horses. 3 The third was hitched to white horses and the fourth to spotted, strong horses.
A final vision echoes the first vision as four great spirits of heaven unleash judgment upon the whole earth.
Zechariah (to the heavenly messenger): 4 What are these, sir?
Heavenly Messenger: 5 These are the four winds of heaven that disperse His power and enact His will. They have been standing in the presence of the Lord of the whole earth awaiting His command. Now the Lord has dispatched them to patrol the earth. 6 The chariot pulled by black horses will travel to the north land, followed by the white horses and then the spotted horses, which travel to the south land.
7 The strong horses and their chariots went on their patrols of the earth with great speed and excitement at God’s command: “Go now. Patrol the entire surface of the earth.” They did as they were told.
Eternal One: 8 Watch, Zechariah. The horses going to the north land have appeased My restless, vengeful Spirit.
9 The word of the Eternal came to me describing how He would fulfill His promise of restoring Jerusalem and His temple.
Message: 10-11 Find three men who have returned to Jerusalem from exile in Babylon. Their names are Heldai, Tobijah, and Jedaiah. Then collect money, silver and gold, from the Babylonians for rebuilding Jerusalem, and travel to the house of Josiah (Zephaniah’s son) who has also returned from Babylon. You will find Joshua (Jehozadak’s son) there. With the money you took from the Babylonians, fashion a crown for Joshua, the high priest, and place it on his head.
12 Once Joshua accepts the crown, tell him these words from the Eternal, Commander of heavenly armies: “Pay attention to a man who is named ‘Branch.’ He will branch out from where He is and will build the Eternal’s temple. 13 Yes, He is the temple builder of the Eternal One and will carry honor. He will sit on the throne of His kingdom to rule, and He will sit on a throne as a priest. Between those two there will be a peace agreement.”
14 The crown will then be taken from Joshua’s head and placed in the temple of the Eternal One as a reminder to Heldai,[b] Tobijah, Jedaiah, and Josiah[c] (Zephaniah’s son). 15 People will come from great distances to assist with the building of the Eternal One’s temple. Tell the men, “If you do exactly what the Eternal, your True God, says, this will happen as you have seen and heard it. Then you will know for certain the Eternal, Commander of heavenly armies, sent me to you.”
“Branch” is a prophetic title for the Anointed One, that royal descendant of David whom God will send to usher in a new age of justice, peace, and joy. In Zechariah’s day, the people wonder if Zerubbabel is that king. Ac cording to the prophet, God has designs on him as the one to rebuild the temple and occupy the throne, but he is not destined to reign alone as the Anointed One will. Zerubbabel reigns with Joshua, the high priest. Together they are anointed, acclaimed, and crowned leaders to watch over God’s people.
7 Two years after I saw the eight visions, on the fourth day of the ninth month (called Chislev) of the fourth year of the reign of Persian King Darius, the word of the Eternal came to me, Zechariah. 2 The situation was this: the citizens of Bethel had sent a delegation, including Sharezer and Regemmelech and his men, to seek the favor of the Eternal One 3 by questioning the priests working in the temple of the Eternal, Commander of heavenly armies, and by questioning the prophets.
Delegation: During the fifth month of every year, I fast and mourn. Should I continue separating myself from the impure world on these occasions as I have for so many years?
4 The word of the Eternal, Commander of heavenly armies came to me and told me how to address their question.
Message: 5 Ask the citizens of the land and the priests, “When you fasted and mourned during the fifth and seventh months for the last seventy years, were you really fasting for My benefit or just for yourselves? 6 When you were feasting on holy days, weren’t you just eating and drinking for yourselves instead of honoring Me? 7 Aren’t these the same directives the Eternal One gave you through the work of earlier prophets, when Jerusalem was bustling with people and prosperous, when the villages around Jerusalem throughout the south[d] and the western valleys were settled?”
8 The word of the Eternal came to me, Zechariah, again.
Message: 9 Here is what the Eternal, Commander of heavenly armies, has to say: “Dispense true justice, have mercy on others, and show all people compassion. 10 Do not take advantage of those who have lost a spouse or a parent, or those who are outsiders or poor. Don’t purpose to do evil toward your fellow Israelites.”
11 Some refused to listen. They turned their backs on this message and plugged their ears. 12 They made their hearts as hard as flint, refusing to listen to the law or the messages the Eternal, Commander of heavenly armies, sent by His Spirit and enacted through earlier prophets. That’s why His great wrath and calamity fell upon His people.
Eternal One: 13 When I called out, they chose not to hear Me, so when they called out, I returned the favor and decided not to hear them. 14 Like a sweeping tornado, I blew them throughout the nations, scattering them in distant lands where they were aliens, all alone. That’s how the land and its cities were emptied out and left so barren that no one even traveled through it. This is how your pleasant hills and valleys turned into empty lands.
8 1-2 The word of the Eternal, Commander of heavenly armies, came, this time bringing a series of five short messages about hope.
Eternal One: First, I have a jealous desire to be among My people in Zion. I want it more than anything. I am burning with angry jealousy for her and her welfare.
3 Second, I will return to Zion and live in the heart of Jerusalem. So it will then be known far and wide as the City of Truth, and the mountain of the Eternal, Commander of heavenly armies, will be called Holy Mountain.
4 Third, elderly men and women will sit in Jerusalem’s streets with staffs in hand because of their old age. 5 The city streets will bustle with boys and girls playing outside on the roads and in the squares.
Ultimately, God’s purpose is redeeming His fallen creation. He initiated His plan of redemption by calling and equipping the children of Abraham to be a light to the nations. Zechariah foresees a day when Jerusalem is the center of the world; when people of every race, creed, and color journey to it; and when the Jews show the rest of the world the way to the one True God.
After chapter 8, the Book of Zechariah changes—its tone, its character, its focus. Chapters 1–8 have been about the people and times immediately after the exile ended, a period when Persia ruled the world. Chapters 9–14 seem removed from that world, its people, and its interests—but just how far removed is uncertain. It is possible that these last chapters were not written by Zechariah, and the debate about who wrote them and when they were written has raged since Jesus died. In 27:9-10 of his Gospel, Matthew identifies the author as Jeremiah, a forerunner of Zechariah. More recent scholarship has further confused the matter because the setting in chapter 9 could describe any time in Jerusalem between Hezekiah’s rule before the exile and the Maccabean revolts 400 years later. This inability to positively identify the author and the audience, along with the lack of historical, contextual markers in the text itself, make these words universally applicable. They may even describe the end time when God judges the nations.
6 Fourth, this may come as a surprise to the remnant of these people, eking out an existence during these harsh days, but what is surprising to you is not for Me.
7 Fifth, I will rescue My people from far and wide, from east to west across the land, 8 and I will bring them home to live in peace in Jerusalem where they will be My people once more. I will be truthful and just to them as their God.
9 Here is an encouragement from the Eternal, Commander of heavenly armies.
Eternal One: To those of you who have been listening recently to My words through the prophets, who were working for Me when the foundation of the house of the Eternal One was being laid just decades ago, keep yourselves strong so that the temple walls may now be built. 10 Before then no one could earn a living in Jerusalem or in exile. Neither men nor their animals could find work. No one could move about safely for fear of his enemies because I had turned every man against each other. 11 However, that was the past. I, the Eternal, Commander of heavenly armies, promise I will not treat the remnant of My people as I once did. 12 What you witness now will be very different—a new day when seeds of peace will be sown in fertile soil. The seeds will grow into sheaves of wheat, and the vines will produce luscious grapes. The ground will yield its crops, and pleasant dew will again fall from the heavens. And I will give these things to My remnant as their inheritance. 13 Because you, people of Judah and Israel, were once the objects of scorn among the nations, I will rescue you and you will become a blessing. Don’t be afraid, and keep yourselves strong.
14 When your ancestors angered Me, I was determined to bring disaster to your generation as well as theirs, and I refused to change My plan. 15 All the same, I have now determined to do good for Jerusalem and the people of Judah. Don’t be afraid. 16 Here are the things you must do: Speak truth to each other. Pursue justice in your courts. Render decisions that reflect truth and bring peace to the community. 17 Do not conspire to bring harm against one another. Do not make promises you don’t intend to keep. I hate all these things.
So said the Eternal.
18 The word of the Eternal, Commander of heavenly armies, came to me with three brief messages about a happy future for His people and the entire world.
Eternal One: 19 From now on, the fasting times of the fourth, fifth, seventh, and tenth months will be happy occasions and times of celebration for the people of Judah. So you should love truth and pursue peace.
20 Many people from many cities will come streaming to My holy city. 21 The citizens from one of these cities will approach the citizens of another and say, “You must come with me. Let’s journey to Jerusalem to seek the blessings of the Eternal, Commander of heavenly armies, and ask for His favor directly. I am certainly going.”
22 That is why many people and powerful nations will come together as one to Jerusalem to seek the blessings of the Eternal, Commander of heavenly armies, and ask for His favor directly.
Eternal One: 23 A day is coming when 10 men, people from every nation speaking every language will grab the cloak of a Jew and beg him, “Let us come with you because we have heard the True God is among you and we want Him to save us, too.”
19 The scene changed. After this, I heard the great sound of a multitude echoing in heaven.
Multitude: Praise the Lord!
Salvation and glory and power truly belong to our God,
2 for true and just are His judgments.
He has judged the great whore
who polluted the entire earth with her sexual immorality,
And He has vindicated the blood of His servants, which she shed.
3 Again praise spilled from heaven.
Multitude: Praise the Lord!
The smoke rises up from her ruins forever and ever.
4 And the twenty-four elders and four living creatures fell on their faces and worshiped God who reigns on the throne.
Four Living Creatures and 24 Elders: Amen, Praise the Lord!
5 A Voice from the Throne: Give praise to our God,
all of you, God’s servants,
All who reverence Him,
small and great.
6 And I heard what seemed to be an immense crowd speaking with one voice—it was like the sound of a roaring waterfall, like the sound of clashing thunder.
Multitude (in unison): Praise the Lord!
For the Lord our God,
the All Powerful, reigns supreme.
7 Now is the time for joy and happiness.
He deserves all the glory we can give Him.
For the wedding feast has begun; the marriage of the Lamb to His bride has commenced,
and His bride has prepared herself for this glorious day.
The church that suffered and remained pure is now prepared for a time of glorious celebration. As Israel has been the bride of God, now the church—the bride of the Anointed One—will be intimately united with the Lamb. God and His people are about to become one. The marriage feast has been arranged at great expense, and the festivities are about to begin. But before the wedding, some things need to be put in order.
8 She had been given the finest linens to wear,
linens bright and pure,
woven from the righteous deeds of the saints.
Guide: 9 Write this down: “Blessed are those who are invited to the marriage feast of the Lamb.” What I am telling you are the true words of God.
10 At that, I fell down at his feet to worship him, but he refused my praise.
Guide: Stop it. Don’t you see? I am a servant like you and your brothers and sisters, all who hold fast to the testimony of Jesus. Address your worship to God, not to me! For the testimony about Jesus is essentially the prophetic spirit.
11 I looked up and saw that heaven had opened. Suddenly, a white horse appeared. Its rider is called Faithful and True, and with righteousness He exercises judgment and wages war. 12 His eyes burn like a flaming fire, and on His head are many crowns. His name was written before the creation of the world, and no one knew it except He Himself. 13 He is dressed in a robe dipped in blood, and the name He was known by is The Word of God. 14 And the armies of heaven, outfitted in fine linen, white and pure, were following behind Him on white steeds. 15 From His mouth darts a sharp sword with which to strike down the nations. He will rule over them with a scepter made of iron. He will trample the winepress of the fury of the wrath of God, the All Powerful. 16 And there on His robe and on His thigh was written His name: King of kings and Lord of lords.
17 Then I looked up and saw a messenger standing in the sun; and with a loud voice, he called to all the birds that fly through midheaven.
Heavenly Messenger: Come. Gather for the great feast God is preparing for you 18 where you will feast on the flesh of kings, the flesh of captains, the flesh of the rich and powerful, the flesh of horses and their riders—all flesh—both free and slave, both small and great.
19 I looked down, and I saw the beast I had seen earlier and the kings of the earth with their armies gathered together to wage war against the One riding the white horse and His heavenly army. 20 The beast was soon captured along with the false prophet, the earth-beast I had seen earlier who performed signs to deceive those who had agreed to receive the mark of the beast and those who worshiped its detestable image. Both of them were thrown alive into the lake of fire that burns with sulfur. 21 And all who remained met death at the blade of the sword that proceeded from the mouth of the One riding on the white horse. All the birds feasted fully on their flesh.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.