Old/New Testament
48 To Moab, the Lord of hosts, God of Israel, saith these things. Woe on Nebo, for it is destroyed, and shamed; Kiriathaim is taken (captive), the strong city is shamed, and trembled. (About Moab, the Lord of hosts, the God of Israel, saith these things. Woe on Nebo, for it is destroyed; Kiriathaim is shamed, and taken captive; Misgab is shamed, and trembleth.)
2 And full out joying is no more in Moab; they thought evil against Heshbon. Come ye, and lose we it from [the] folk. Therefore thou being still, [thou] shalt be stilled, and sword shall follow thee. (And rejoicing is no longer in Moab; they plotted evil against Heshbon. Come ye, and let us destroy them from being a nation. And so thou shalt be silenced, O town of Madmen, yea, the sword shall follow after thee.)
3 A voice of cry(ing) from Horonaim, destroying, and great sorrow.
4 Moab is defouled, tell ye [out the] cry to (the) little children thereof. (Moab is defiled, tell ye out the cry of its little children.)
5 For a man weeping, ascended with weeping, by the ascending of Luhith; for in the coming down of Horonaim, [the] enemies heard the yelling of (that) sorrow. (For people wept, as they went up by the ascent of Luhith; and on the coming down, or the descent, of Horonaim, their enemies heard their cries of distress.)
6 Flee ye, save ye your lives; and ye shall be as brooms in desert. (Flee ye, save ye your lives; and ye shall be like the heath in the wilderness.)
7 For that that thou haddest trust in thy strongholds, and in thy treasures, also thou shalt be taken. And Chemosh shall go into passing over, the priests thereof and the princes thereof together. (For that thou haddest trust in thy strongholds, and in thy treasures, thou also shalt be taken. And Chemosh shall go into captivity, its priests and its princes, or its leaders, together.)
8 And a robber shall come to each city, and no city shall be saved; and valleys shall perish, and field places shall be destroyed, for the Lord said.
9 Give ye the flower of Moab, for it shall go out flowering; and the cities thereof shall be forsaken, and unhabitable. (Give ye a flower to Moab, for it shall go out flowering; and its cities shall be deserted, and uninhabited.)
10 He is cursed, that doeth the work of God guilefully; and he is cursed, that forbiddeth his sword from blood. (He is cursed, who doeth the work of God deceitfully; and he is cursed, who forbiddeth his sword from blood.)
11 Moab was plenteous from his young waxing age, and rested in his dregs, neither was shed out from vessel into vessel, and went not into passing over; therefore his taste dwelled in him, and his odour is not changed. (Moab hath lived safe and secure since his youth, and rested on his dregs, or on his lees, yea, he was not poured out from vessel to vessel, nor went into captivity; and so his taste stayed in him, and his odour was not changed.)
12 Therefore lo! days come, saith the Lord, and I shall send to it ordainers, and arrayers of pottles; and they shall array it, and they shall waste the vessels thereof, and hurtle together the pottles of them. (And so lo! days shall come, saith the Lord, and I shall send him ordainers, and arrayers of bottles, or of wine jars; and they shall array it, and they shall destroy its vessels, and hurtle together their bottles, or break their wine jars in pieces.)
13 And Moab shall be ashamed of Chemosh, as the house of Israel was ashamed of Bethel, in which it had trust. (And Moab shall be shamed by Chemosh, like the house of Israel was shamed by Bethel, in which it had trust.)
14 How say ye, We be strong, and stalworthy men to fight? (How say ye, We be strong, and stalwart men for the fight?)
15 Moab is destroyed, and they have burnt the cities thereof, and the chosen young men thereof went down into slaying, saith the king, the Lord of hosts is his name. (Moab is destroyed, and they have burned down its cities, and its chosen young men were killed, saith the King, whose name is the Lord of hosts.)
16 The perishing of Moab is nigh, that it come, and the evil thereof runneth full swiftly. (The perishing of Moab is near at hand, and its evil runneth very quickly.)
17 All ye that be in the compass thereof, comfort it; and all ye that know the name thereof, say, How is the strong rod broken, the glorious staff? (All ye who be around it, comfort it; and all ye who know its name, say, How the strong rod is broken, yea, the glorious staff!)
18 Thou dwelling of the daughter of Dibon, go down from glory, sit thou in thirst; for the destroyer of Moab shall ascend to thee, and he shall destroy thy strongholds. (Thou daughter who liveth in Dibon, go down from thy glory, sit thou in thirst; for the destroyer of Moab shall come to thee, and he shall destroy thy strongholds.)
19 Thou dwelling of Aroer, stand in the way, and behold; ask thou him that fleeth, and him that escaped; say thou, What befell? (Thou inhabitant of Aroer, stand by the way, and look; ask thou him who fleeth, and him who escaped; say thou, What happened?)
20 Moab is shamed, for he is overcome; yell ye, and cry; tell ye (out) in Arnon, that Moab is destroyed.
21 And doom is come to the land of the field (And judgement hath come to the land of the field, or to the plateau), (yea,) on Holon, and on Jahazah, and on Mephaath,
22 and on Dibon, and on Nebo, and on the house of Diblathaim (and on Bethdiblathaim),
23 and on Kiriathaim, and on Bethgamul, and on Bethmeon,
24 and on Kerioth, and on Bozrah, and on all the cities of the land of Moab, that be far, and that be nigh. (and on Kerioth, and on Bozrah, and on all the cities in the land of Moab, that be far away, and that be near.)
25 The horn of Moab is cut away, and the arm thereof is all-broken, saith the Lord.
26 Fill ye him greatly, for he is raised (up) against the Lord; and he shall hurtle down the hand of Moab in his spewing, and he also shall be into scorn.
27 For why, Israel, he was into scorn to thee, as if thou haddest found him among thieves; therefore for thy words which thou spakest against him, thou shalt be led (away as a) prisoner.
28 Ye dwellers of Moab, forsake cities, and dwell in the stone, and be ye as a culver making nest in the highest mouth of an hole. (Ye inhabitants of Moab, leave the cities, and live among the stones, and be ye like a dove making her nest in the highest mouth of a hole in the wall of the cliff.)
29 We have heard the pride of Moab; he is full proud. I know, saith the Lord, the highness thereof, and pride in word, and pride in bearing, and the highness of heart, (We have heard of the pride of Moab; yea, he is very proud. I know his highness, saith the Lord, and his pride in words, and his pride in bearing, and the highness of his heart,)
30 and the boast thereof, and that the virtue thereof is not nigh, either like it, neither it enforced to do after that that it might. (and his boasting, and that his virtue, if any, is far from apparent, and that he hath not endeavoured to do what he should do.)
31 Therefore I shall wail on Moab, and I shall cry to all Moab, to the men of the earthen wall, that wail. (And so I shall wail for Moab, and I shall cry for all of Moab, and I shall wail for the people of Kirheres.)
32 Of the wailing of Jazer I shall weep to thee, thou vine of Sibmah (Thou vine of Sibmah, I shall weep for thee more than my wailing for Jazer); thy scions passed (over) the sea, those came unto the sea of Jazer; a robber fell in on thy ripe corn, and on thy vintage.
33 Full out joy and gladness is taken away from Carmel, and from the land of Moab, and I have taken away wine from [the] pressers; a stamper of [the] grape shall not sing a customable merry song. (Rejoicing and happiness is taken away from the plentiful land, and from the land of Moab, and I have stopped the flow of wine from the winepresses; yea, a stamper of the grapes shall not sing the customary happy song.)
34 Of the cry of Heshbon unto Elealeh and (unto) Jahaz they gave their voice, from Zoar unto Horonaim (like) a cow calf of three years; forsooth the waters of Nimrim shall be full evil. (The people of Heshbon and of Elealeh cry out, and their voices have gone unto Jahaz, and unto Zoar, and unto Horonaim, and even unto Eglath Shelishiyah; for the waters of Nimrim have become evil, and have all dried up.)
35 And I shall take away from Moab, saith the Lord, him that offereth in high places, and him that maketh sacrifice to the gods thereof. (And I shall take away from Moab, saith the Lord, those who offer at the hill shrines, and who make sacrifices to their gods.)
36 Therefore mine heart shall sound as a pipe of brass to Moab, and mine heart shall give (the) sound of pipes to the men of the earthen wall; for it did more than it might, therefore they perished. (And so my heart shall sound like a brass pipe for Moab, and like funeral pipes for the people of Kirheres; for all their riches have perished.)
37 For why (on) each head shall be baldness, and each beard shall be shaved; in all hands shall be binding together (and all hands shall be cut and gouged), and an hair-shirt shall be on each back.
38 And all wailing shall be on all the roofs of Moab, and in the streets thereof, for I have all-broken Moab as an unprofitable vessel, saith the Lord. (And only wailing shall be on all of Moab’s rooftops, and in its streets, for I have broken Moab in pieces, like a useless vessel, saith the Lord.)
39 How is it overcome, and they yelled? how hath Moab cast down the noll, and is shamed? And Moab shall be into scorn, and into ensample to all men in his compass. (And they shall yell, How it is overcome! how Moab hath cast down its head, and is shamed! And Moab shall be mocked, and made an example to all the people around it.)
40 The Lord saith these things, Lo! as an eagle he shall fly out, and he shall stretch forth his wings to Moab. (The Lord saith these things, Lo! he shall fly out like an eagle, and he shall stretch out his wings over Moab.)
41 Kerioth is taken, and strongholds be taken; and the heart of strong men of Moab shall be in that day, as the heart of a woman travailing of child. (Yea, Kerioth is taken, and the strongholds be taken; and the hearts of Moab’s strong men shall be on that day, like the heart of a woman in labour.)
42 And Moab shall cease to be a people, for it had glory against the Lord. (And Moab shall cease to be a nation, for it magnified itself against the Lord.)
43 Dread, and ditch, and snare is on thee, thou dweller of Moab, saith the Lord. (Terror, and ditch, and trap be waiting for thee, O inhabitant of Moab, saith the Lord.)
44 He that fleeth from the face of dread, shall fall into a ditch; and they that ascend from the ditch, shall be taken with a snare. For I shall bring on Moab the year of the visitation of them, saith the Lord. (He who fleeth from the face of terror, shall fall into the ditch; and those who get up out of the ditch, shall be caught in the trap. For I shall bring upon Moab the year of its visitation, that is, its time of punishment, saith the Lord.)
45 Men fleeing from the snare stood in the shadow of Heshbon, for why fire went out of Heshbon, and flame from the midst of Sihon; and [it] devoured a part of Moab, and the top of the sons of noise (and it devoured a part of Moab, and the mountaintops of the sons of tumult).
46 Moab, woe to thee; thou people of Chemosh, hast perished, for why thy sons and thy daughters be taken into captivity. (Moab, woe to thee; thou people of Chemosh have perished, for thy sons and thy daughters be taken into captivity.)
47 And I shall turn (again) the captivity of Moab in the last days, saith the Lord. Hitherto be the dooms of Moab. (But I shall restore the fortunes of Moab in the last days, saith the Lord. Heretofore is the judgement, or the sentence, upon Moab.)
49 To the sons also of Ammon. The Lord saith these things. Whether no sons be of Israel, either an heir is not to it? why therefore wielded Malcham the heritage of Gad, and the people thereof dwelled in the cities of Gad? (And about the Ammonites, the Lord saith these things. Did Israel have no children, or hath he not left an heir? and so why did Milcom possess the inheritance of Gad, and his people live in the cities of Gad?)
2 Lo! days come, saith the Lord, and I shall make the gnashing of battle heard on Rabbah of the sons of Ammon; and it shall be destroyed into noise, and the villages thereof shall be burnt with fire, and Israel shall wield his wielders, saith the Lord. (Lo! days shall come, saith the Lord, and I shall make the gnashing of battle heard in Rabbah of the Ammonites; and it shall be destroyed unto heaps of rubble, and its villages shall be burned down, and then Israel shall overcome his overcomers, saith the Lord.)
3 Yell, ye Heshbon, for Ai is destroyed; cry, ye daughters of Rabbah, gird you with hair-shirts, wail ye, and compass by hedges; for why Malcham shall be led into passing over, the priests thereof and princes thereof together. (Yell, ye Heshbon, for Ai is destroyed; cry, ye daughters of Rabbah, gird yourselves with hair-shirts, wail ye, and go around by the hedges; for Milcom shall be led into captivity, together with its priests and its princes, or its leaders.)
4 What hast thou glory in valleys? Thy valleys floated away, thou delicate daughter, that haddest trust in thy treasures, and saidest, Who shall come to me? (Why hast thou glory over rich valleys? For thy valleys have floated away, thou delicate daughter, ye who haddest trust in thy treasures, and saidest, Who shall come against me?)
5 Lo! I shall bring in dread on thee, saith the Lord God of hosts, God of Israel, of all men that be in thy compass; and ye shall be scattered, each by himself, from your sight, and none shall be, that gather them that flee. (Lo! I shall bring in terror upon thee, saith the Lord God of hosts, the God of Israel, from all who be around thee; and ye shall be scattered, each person by himself, from your sight, and there shall be no one, who shall gather together them who flee.)
6 And after these things I shall make the fleers and [the] prisoners of the sons of Ammon to turn again, saith the Lord. (And after these things I shall restore the fortunes of the Ammonites, saith the Lord.)
7 To Idumea, the Lord of hosts saith these things. Whether wisdom is no more in Teman? Counsel perished from sons, the wisdom of them is made unprofitable. (About Edom, the Lord of hosts saith these things. Is wisdom no more in Teman? hath counsel, or good advice, perished from its people? is their wisdom made worthless?)
8 Flee ye, and turn ye the backs; go down into a swallow, ye dwellers of Dedan, for I have brought the perdition of Esau on him, the time of his visitation. (Flee ye, and turn ye the backs; go down into a hollow, ye inhabitants of Dedan, for I have brought the perdition of Esau upon him, yea, the time of his punishment.)
9 If gatherers of grapes had come [up]on thee, they should have left (at least) a cluster; if thieves in the night, they should have ravished that that sufficed to them (if thieves in the night, they should have robbed, or taken, only what sufficed for themselves).
10 Forsooth I have uncovered Esau, and I have showed the hid things of him, and he may not be able to be hid; his seed is destroyed, and his brethren, and his neighbours, and it shall not be. (But I have uncovered Esau, and I have shown his hidden things, and he cannot hide himself; his children, or his descendants, be destroyed, and also his kinsmen, and his neighbours, and now he is not.)
11 Forsake thy fatherless children, and I shall make them to live, and thy widows shall (have) hope in me.
12 For the Lord saith these things, Lo! they drinking shall drink, to whom was no doom, that they should drink the cup (Lo! they who were not doomed, that they should drink the cup, even so, they shall still have to drink it). And shalt thou be left as innocent? (No!) thou shalt not be (left as) innocent, but thou drinking shalt (also) drink (of it).
13 For I swore by myself, saith the Lord, that Bozrah shall be into wilderness, and into shame, and into forsaking, and into cursing; and all the cities thereof shall be into everlasting wildernesses.
14 I heard an hearing of the Lord, and I am sent (as) a messenger to heathen men (I heard a word from the Lord, and I am sent as a messenger to the heathen); (to say,) Be ye gathered together, and come ye against them, and rise we (up) together into battle.
15 For lo! I have given thee (like) a little one among heathen men, despisable among men. (For lo! I make thee little among the heathen, and despised among the people.)
16 Thy boast, and the pride of thine heart, hath deceived thee, that dwellest in the caves of stone, and enforcest to take (hold of) the highness of a little hill; when thou as an eagle hast raised (up) thy nest, from thence I shall draw thee down, saith the Lord. (Thy boast, and the pride of thy heart, have deceived thee, thou who livest in stone caves, and endeavourest to take hold of the highness, or the top, of a little hill; even though thou hast raised up thy nest like an eagle, from there I shall draw thee down, saith the Lord.)
17 And Idumea shall be forsaken; each man that shall pass by it, shall wonder, and shall hiss on all the wounds thereof; (And Edom shall be deserted; each person who shall pass by it, shall wonder, and shall hiss at all its wounds;)
18 as Sodom and Gomorrah is destroyed, and the nigh cities thereof, saith the Lord. A man shall not dwell there, and the son of (a) man shall not inhabit it. (yea, it, and the cities nearby, shall be destroyed, like Sodom and Gomorrah, saith the Lord. No one shall live there, and no one shall inhabit it.)
19 Lo! as a lion he shall ascend from the pride of Jordan to the strong fairness; for I shall make him run suddenly to it; and who shall be the chosen man whom I shall set before him? For who is like to me, and who shall suffer me? and who is this shepherd, that shall against-stand my cheer? (Lo! like a lion he shall come up from the thickets of the Jordan River to the plentiful pastures; but suddenly I shall make him run away; and then who shall be the chosen one that I shall set before him? For who is like me? and who shall dare to challenge me? and who is this shepherd of the people, who shall stand against me?)
20 Therefore hear ye the counsel of the Lord, which he took to Edom, and his thoughts, which he thought of the dwellers of Teman. If the little (ones) of the flock cast not them down, if they destroy not with them the dwelling of them, else no man give credence to me. (And so hear ye the counsel, or the advice, of the Lord, which he brought against Edom, and his thoughts, which he thought against the inhabitants of Teman. The little ones of the flock shall be cast down, or carried off, and they shall destroy their dwelling places with them, else no one give credence to me/or else no one believe me.)
21 The earth was moved of the voice of [the] falling of them; the cry of voice thereof was heard in the Red Sea. (The earth was shaken at the sound of their falling; the cries of their voices were heard at the Red Sea, or at the Sea of Reeds.)
22 Lo! as an eagle he shall ascend, and fly out, and he shall spread abroad his wings on Bozrah; and the heart of the strong men of Idumea shall be in that day, as the heart of a woman travailing of child. (Lo! he shall ascend like an eagle, and fly out, and he shall spread abroad his wings over Bozrah; and the hearts of the strong men of Edom shall be on that day, like the heart of a woman in labour/like the heart of a woman giving birth.)
23 To Damascus. Hamath is shamed, and Arpad, for they heard a full wicked hearing; they were troubled in the sea, for anguish they might not have rest. (About Damascus. Hamath and Arpad be confused, for they heard a very wicked report; they were troubled like a restless sea, they could not take rest from their anguish.)
24 Damascus was discomforted, it was turned into flight; trembling took it, anguishes and sorrows held it, as a woman travailing of child (like a woman in labour/like a woman giving birth).
25 How forsook they a praiseable city, the city of gladness? (How they deserted the praiseworthy city, the happy, or the joyful, city!)
26 Therefore the young men thereof shall fall in the streets thereof, and all men of battle shall be still(ed) in that day, saith the Lord of hosts. (And so its young men shall fall in its streets, and all the men of battle shall die on that day, saith the Lord of hosts.)
27 And I shall kindle (a) fire in the wall of Damascus, and it shall devour the buildings of Benhadad.
28 To Kedar, and to the realm[s] of Hazor, which Nebuchadnezzar, king of Babylon, smote, the Lord saith these things. Rise ye, and ascend to Kedar, and destroy ye the sons of the east. (About Kedar, and the kingdoms of Hazor, which Nebuchadnezzar, the king of Babylon, struck, the Lord saith these things. Rise ye, and go up to Kedar, and destroy ye the people of the east.)
29 They shall take the tabernacles of them, and the flocks of them; they shall take to them the skins of them, and all the vessels of them, and the camels of them; and they shall call on them inward dread in compass. (They shall take their tents, and their flocks; they shall take their curtains for themselves, and all their vessels, and their camels; and they shall cry aloud, saying, Terror is all around you!)
30 Flee ye, go ye away greatly, ye that dwell in Hazor, sit in swallows, saith the Lord. For why Nebuchadnezzar, king of Babylon, hath taken counsel against you, and he thought thoughts against you. (Flee ye, go ye far away, and then sit in the hollows, ye who live in Hazor, saith the Lord. For Nebuchadnezzar, the king of Babylon, hath taken counsel against you, and he hath made plans against you.)
31 Rise ye together, and ascend ye to a peaceable folk, and dwelling trustily, saith the Lord; not doors nor bars be to it, and they dwell alone. (Rise ye up together, and attack ye a peaceful nation, they who live with trust, saith the Lord; yea, they who have no doors or bars, and they live alone, or apart from others.)
32 And the camels of them shall be into ravishing, and the multitude of their beasts into prey; and I shall scatter them into each wind, (they) that be beclipped on the long hair, and by each coast of them I shall bring perishing on them, saith the Lord. (And their camels shall be for robbing, and the multitude of their beasts for prey; and I shall scatter them into each wind, they who have clipped their long hair, and I shall bring perishing upon them on each of their coasts, saith the Lord.)
33 And Hazor shall be into a dwelling place of dragons; it shall be forsaken till into without end; a man shall not dwell there, neither the son of (a) man shall inhabit it. (And Hazor shall be a dwelling place for dragons, or for jackals; it shall be deserted forever; no one shall live there, and no one shall inhabit it.)
34 The word of the Lord that was made to Jeremy, the prophet, against Elam, in the beginning of the realm of Zedekiah, king of Judah, and said, (The word of the Lord that was made to the prophet Jeremiah, about Elam, at the beginning of the reign of Zedekiah, the king of Judah, and said,)
35 The Lord of hosts, God of Israel, saith these things, Lo! I shall break the bow of Elam, and I shall take the strength of them (and I shall take away their strength).
36 And I shall bring on Elam four winds, from [the] four coasts of heaven, and I shall winnow them into all these winds, and no folk shall be, to whom the fleers of Elam shall not come. (And I shall bring on Elam the four winds, from the four corners of the heavens, and I shall winnow them into all of these winds, and there shall be no nation, to whom the fleers from Elam shall not come.)
37 And I shall make Elam for to dread before their enemies, and in the sight of men seeking the life of them; and I shall bring on them evil, the wrath of my strong vengeance, saith the Lord; and I shall send after them a sword, till I waste them. (And I shall make Elam to be in terror, or in fear, before their enemies, and before those who seek their lives; and I shall bring in evil upon them, the anger of my strong vengeance, saith the Lord; and I shall send a sword after them, until I destroy them.)
38 And I shall set my king’s seat in Elam, and I shall lose thereof kings, and princes, saith the Lord. (And I shall set up my king’s throne in Elam, and I shall destroy its kings, and its princes, or its leaders, saith the Lord.)
39 But in the last days I shall make the prisoners of Elam to turn again, saith the Lord. (But in the last days I shall restore the fortunes of Elam, saith the Lord.)
7 And this Melchisedec, king of Salem, and priest of the highest God [the priest of the highest God], which met Abraham, as he turned again from the slaying of the kings, and blessed him;
2 to whom also Abraham parted tithes of all things; first he is said king of rightwiseness [first soothly the which is interpreted king of rightwiseness], and afterward king of Salem, that is to say, king of peace,
3 without father, without mother, without genealogy, neither having beginning of days, neither end of life; and he is likened to the Son of God, and dwelleth priest without end [forsooth he likened to the Son of God, dwelleth priest into without end].
4 But behold ye how great is this [man] [Forsooth behold ye how great this is], to whom Abraham the patriarch gave tithes of the best things.
5 For men of the sons of Levi taking priesthood have commandment to take tithes of the people, by the law [And soothly men taking priesthood of the sons of Levi have commandment to take tithes of the people, after the law], that is to say, of their brethren, though also they went out of the loins of Abraham.
6 But he whose generation is not numbered in them, took tithes of Abraham; and he blessed this Abraham, which had repromissions.
7 Without any gainsaying [Forsooth without any against-saying], that that is less, is blessed of the better.
8 And here deadly men take tithes; but there he beareth witnessing, that he liveth. [And here soothly men dying take tithes; forsooth there it is witnessed, that he liveth.]
9 And that it be said so [And that it is so said], by Abraham also Levi, that took tithes, was tithed;
10 and yet he was in his father's loins, when Melchisedec met him.
11 Therefore if perfection was by the priesthood of Levi, for under him the people took the law, what yet was it needful, another priest to rise, by the order of Melchisedec, and not to be said by the order of Aaron [what yet was it needful, another priest to rise, after the order of Melchisedec, and not to be said after the order of Aaron]?
12 For why when the priesthood is translated, it is need [it is needful] that also [the] translation of the law be made.
13 But he in whom these things be said, is of another lineage, of which no man was priest to the altar [of which no man was priest, or ready, to the altar].
14 For it is open [Soothly it is openly known], that our Lord is born of Juda, in which lineage Moses spake nothing of priests.
15 And more yet it is known, if by the order of Melchisedec another priest is risen up; [And more yet it is known, if after the order of Melchisedec another priest riseth;]
16 which is not made by the law of fleshly commandment, but by [the] virtue of life that may not be undone. [the which is not made after the law of fleshly commandment, but after virtue of life indissoluble, or that may not be undone.]
17 For he witnesseth, That thou art a priest without end, by the order of Melchisedec; [Soothly he witnesseth, For thou art a priest into without end, after the order of Melchisedec;]
18 that reproving of the commandment before-going is made, for the unfirmness and unprofit of it.
19 For why the law brought nothing to perfection, but there is a bringing in of a better hope, by which we approach to God [by which we nigh to God].
20 And how great it is, not without swearing [that Christ is made priest after the order of Melchisedec];
21 but the others [forsooth others] be made priests without an oath; but this priest with an oath, by him that said to him, The Lord swore, and it shall not rue him, Thou art a priest without end, by the order of Melchisedec [Thou art a priest into without end, after the order of Melchisedec];
22 in so much Jesus is made [better] promiser of the better testament.
23 And [soothly] the others were made many priests, therefore for they were forbidden by death to dwell still [for that they were forbidden by death to dwell];
24 but this man, for he dwelleth without end [for that he dwelleth into without end], hath an everlasting priesthood.
25 Wherefore also he may save without end, coming nigh by himself to God, and evermore liveth to pray for us. [Wherefore and he may save into without end, coming nigh by himself to God, evermore living to pray for us.]
26 For it beseemed that such a man were a bishop to us, holy, innocent, undefouled, clean, separated from sinful men, and made higher than heavens;[a]
27 which hath not need each day, as priests, first for his own guilts to offer sacrifices, and afterward for the people; for he did this thing in offering himself once [soothly he did this thing, once offering himself].
28 And the law ordained men priests having frailty [having sickness, or frailty]; but the word of swearing, which is after the law, ordained the Son perfect without end [ordained the Son perfect into without end].
2001 by Terence P. Noble