Old/New Testament
14 for why the Lord shall have mercy of Jacob, and he shall choose yet of Israel, and shall make them for to rest on their land; a comeling shall be joined to them, and shall cleave to the house of Jacob. (for the Lord shall have mercy on Jacob, and he shall yet choose Israel, and shall give them rest on their land; a newcomer shall be joined to them, and shall cleave to the house of Jacob.)
2 And peoples shall hold them, and shall bring them into their place. And the house of Israel shall have them in possession into servants and handmaids on the land of the Lord; and they shall take those men that took them, and they shall make subject their wrongful askers. (And the peoples, or the nations, shall help them, and shall bring them back to their place. And then the house of Israel shall have them in possession for servants and servantesses in the land of the Lord; and they shall take captive those who took them captive, and they shall make subject their oppressors.)
3 And it shall be in that day, when God shall give to thee rest of thy travail, and of thy shaking, and of hard servage, in which thou servedest before, (And it shall be on that day, when God shall give thee rest from thy labour, and from thy fear and trembling, and from the hard servitude, or from the slavery, in which thou servedest before,)
4 thou shalt take this parable against the king of Babylon, and thou shalt say, How ceased the wrongful asker, rested [the] tribute? (thou shalt take up this parable against the king of Babylon, and thou shalt say, How the oppressor hath fallen! the tribute is now ceased!/How the mighty have fallen! the oppression, or the servitude, is now ended!)
5 The Lord hath all-broken the staff of wicked men, the rod of lords,
6 that beat peoples in indignation, with uncurable wound, that subjected folks in strong vengeance, that pursued cruelly. (they who beat the peoples in anger, with incurable wounds, they who subjected the nations to strong vengeance, and who cruelly pursued them.)
7 Each land rested, and was still; it was joyful, and made full out joy.
8 Also (the) fir trees and cedars of the Lebanon were glad on thee; (and said,) Since thou sleptest, none ascendeth that cutteth us down.
9 Hell under thee is troubled for the meeting of thy coming; he shall raise giants to thee; all the princes of [the] earth have risen from their seats, all the princes of nations. (Sheol under thee is troubled at the meeting of thy coming; it shall raise up the dead for thee; all the kings of the earth have risen up from their thrones, all the leaders of the nations.)
10 All they shall answer, and they shall say to thee, And thou art wounded as we, thou art made like us. (They all shall answer, and they shall say to thee, And thou art wounded like we be, thou art made like us.)
11 Thy pride is drawn down to hells, thy dead carrion fell down (Thy pride is drawn down to Sheol, or the land of the dead, thy corpses fell down); a moth shall be strewed under thee, and thy covering shall be worms.
12 A! Lucifer, that risedest early, how fellest thou down from heaven; thou that woundedest folks, felledest down (al)together into [the] earth. (O! Lucifer, who risedest up early, how thou hast fallen down from heaven; thou who hast wounded the nations, fell down to the ground.)
13 Which saidest in thine heart, I shall ascend into heaven, I shall enhance my seat above the stars of (the) heaven(s); I shall sit in the hill of (the) testament, in the sides of the north. (Who saidest in thy heart, I shall ascend into heaven, I shall exalt, or I shall set, my throne above the stars of the heavens; I shall sit on the mountain where the gods meet, on the sides of the north.)
14 I shall ascend on the highness of (the) clouds; I shall be like the Highest.
15 Nevertheless thou shalt be drawn down to hell, into the depth of the pit.
16 They that shall see thee, shall be bowed down to thee, and shall behold thee. (And they shall say,) Whether this is the man, that troubled [the] earth, that shook together realms? (And they shall say, Is this the man, who troubled the earth, who shook the kingdoms?)
17 that setted the world desert, and destroyed the cities thereof, and opened not the prison to the bound men of him? (who turned the world into a desert, and destroyed its cities, and never opened his prison to release his bound?/to release his prisoners?)
18 All the kings of heathen men, all slept in glory, a man in his house. (All the kings of the heathen, they all slept in glory, each man in his own house, or in his own tomb.)
19 But thou art cast out of thy sepulchre, as an unprofitable stock, as defouled with rot; and wrapped with them that be slain with sword, and went down to the foundament of the pit. As a rotten carrion (Like a rotten corpse),
20 thou shalt not have fellowship, neither with them in sepulchre, for thou hast lost thy land, thou hast slain the people; the seed of the worst men shall not be called without end. (thou shalt not have fellowship with them in the tomb, or in the grave, for thou hast destroyed thy land, and thou hast killed thy own people; the children, or the descendants, of these evil people shall never be seen again.)
21 Make ye ready his sons to slaying, for the wickedness of their fathers; they shall not rise, neither they shall inherit the land, neither they shall fill the face of the roundness (of the earth) of cities. (Prepare ye his sons for killing, for the wickedness of their forefathers; they shall not rise up and inherit the land, nor shall they fill the face of the roundness of the earth with their cities.)
22 And I shall rise [up] on them, saith the Lord of hosts, and I shall lose the name of Babylon, and the remnants, and generation, and seed, saith the Lord. (For I shall rise up against them, saith the Lord of hosts, and I shall destroy the name of Babylon, and its remnants, and its children, and its descendants, saith the Lord.)
23 And I shall set that Babylon into possession of an urchin, and into marishes of waters; and I shall sweep it with a besom, and I shall stamp (it), saith the Lord of hosts. (And I shall give that Babylon into the possession of hedgehogs, or of conies, and to the marshes of water; and I shall sweep it with a broom, and I shall stamp it, saith the Lord of hosts.)
24 The Lord of hosts swore, saying, Whether it shall not be so, as I guessed, and it shall befall so, as I treated in soul? (The Lord of hosts swore, saying, Shall it not be so, just as I thought, and shall it not befall, just as I said?)
25 That I all-break the king of Assyrians in my land, and that I defoul him in mine hills; and his yoke shall be taken away from them, and his burden shall be taken away from the shoulder of them. (That I all-break the king of Assyria in my land, and that I defile him in my hills; and his yoke shall be taken away from them, and his burden shall be taken off their shoulders.)
26 This is the counsel which I thought on all the land, and this is the hand stretched forth on all folks. (This is the plan which I thought up for all the world, and this is the hand stretched forth upon all the nations.)
27 For why the Lord of hosts hath deemed, and who may make unsteadfast? (For the Lord of hosts hath determined, and who can make it unsteadfast?) and his hand is stretched forth, and who shall turn it away?
28 The burden of (the) Philistines. In the year wherein king Ahaz died, this burden was made.
29 All thou Philistia, be not glad, for the rod of thy smiter is made less; for why a cockatrice shall go out of the root of an adder, and his seed shall swallow up a bird (and its fruit, or its children, shall be flying serpents).
30 And the first engendered of poor men shall be fed, and poor men shall rest faithfully; and I shall make thy root to perish in hunger, and I shall slay thy remnants. (And the first begotten of the poor shall be fed, and the poor shall rest peacefully; but I shall make thy roots to perish from hunger, and I shall kill thy remnants.)
31 Yell, thou gate; cry, thou city; all Philistia is cast down; for why smoke shall come from the north, and none is that shall escape his host. (Yell, O gate; cry, O city; all Philistia is cast down; and a tumult, or a column of smoke/or a cloud of dust, shall come from the north, and no one shall escape his army.)
32 And what shall be answered to the messengers of [the] folk? for the Lord hath founded Zion, and the poor men of his people shall hope in him. (And what shall be answered to the messengers of the nation? that the Lord hath founded Zion, and that the poor among his people shall have hope there.)
15 The burden of Moab. For Ar was destroyed in (the) night, Moab was still; for the wall was destroyed in the night, Moab was still. (The burden of Moab. For Ar was destroyed in the night, Moab is now silent; and for Kir was destroyed in the night, Moab is now silent.)
2 The king’s house, and Dibon ascended to high places, into wailing; on Nebo, and on Medeba, Moab shall yell. In all heads thereof shall be baldness, and each beard shall be shaved. (The daughter, or the people, of Dibon go up to the hill shrines to weep; Moab shall yell, or shall wail, about Nebo, and about Medeba. On all their heads shall be baldness, and each beard shall be shaved.)
3 In the meeting of three ways thereof they be girded in a sackcloth, all yelling on the houses thereof, and in the streets thereof; it shall go down into weeping (they shall go down weeping).
4 Heshbon shall cry (out), and Elealeh, (and) the voice of them is heard till to Jahaz (and their voice is heard unto Jahaz); on this thing the ready men of Moab shall yell (with fear), the soul thereof shall yell to itself (in fear).
5 Mine heart shall cry to Moab, the bars thereof till to Zoar, a cow calf of three years (My heart shall cry out for Moab, for its barons, or its nobles, have fled unto Zoar, and unto Eglath Shelishiyah). For why a weeper shall go up by the going up of Luhith, and in the way of Horonaim they shall raise (up a) cry of sorrow.
6 For why the waters of Nimrim shall be forsaken; for the herb dried up, burgeoning failed, all greenness perished. (For the waters of Nimrim shall dry up; and the herbs shall dry up, and the burgeoning shall fail, and all greenness shall perish.)
7 By the greatness of work, and the visiting of them, to the strand of sallows they shall lead them. (And they shall carry their abundance, and all that they possess, over the Stream, or the Valley, of the Willows.)
8 For why (their) cry compassed the end of Moab; till to Eglaim the yelling thereof, and the cry thereof till to the well of Elim. (For their cry went about unto the end of Moab; their yelling unto Eglaim, and their cry unto Beerelim.)
9 For the waters of Dimon be filled with blood; for I shall set increasings on Dimon, to those men of Moab that fled from the lion, and to the remnants of the land. (And the waters of Dimon be filled with blood; and I shall put more troubles upon Dimon, yea, I shall send lions upon those people who fled from Moab, and upon the remnants of the land.)
16 Lord, send thou out a lamb, (to) the lordly governor of [the] earth, from the stone of desert, to the hill of the daughter of Zion. (Lord, let them send out a lamb, from Sela in the wilderness, to the governor of the land, yea, to the hill of the daughter of Zion.)
2 And it shall be, as a fowl flying, and (as) birds flying away from the nest, so shall be the daughters of Moab, in the passing over of Arnon. (And it shall be, that like a flying bird, and like birds flying away from the nest, so shall be the daughters of Moab at the fords, or on the banks, of the Arnon River.)
3 Take thou counsel, constrain thou counsel; set thou as night thy shadow in midday, hide thou them that flee, and betray thou not men of unsteadfast dwelling. (Take thou counsel, or advice, and constrain thou counsel; make thou thy shadow like the night at midday, hide thou them who flee away, and betray thou not those of unsteadfast dwelling.)
4 My fleers-away shall dwell at thee. Moab, be thou the hiding place of them from the face of the destroyer. For why dust is ended, the wretched is wasted; he that defouled the land failed. (My fleers-away shall live with thee. Moab, be thou their hiding place from the face of the destroyer. For the destroyer is ended, the wretchful is wasted, he who defiled the land hath failed.)
5 And the king’s seat shall be made ready in mercy, and he shall sit on it in truth, in the tabernacle of David, deeming, and seeking doom, and yielding swiftly that that is just. (And the king’s throne shall be prepared in mercy, and he shall sit on it in truth, in the house of David, judging, and seeking justice, and swiftly yielding what is just, or what is right.)
6 We have heard the pride of Moab, he is full proud; his pride, and his boast, and his indignation is more than his strength.
7 Therefore Moab shall yell to Moab, all Moab shall yell to them that be glad on the walls of baken tilestone; speak ye their wounds. (And so Moab shall yell, or shall wail, for Moab, yea, all Moab shall wail; ye shall mourn for the foundations of Kirhareseth; speak ye of their wounds.)
8 For why the suburbs of Heshbon and the vinery of Sibmah be forsaken. The lords of heathen men have cut down the scions thereof; they came unto Jazer, they erred in desert. The boughs thereof be forsaken, they passed (over) the sea. (For the orchards of Heshbon and the vineyards of Sibmah be deserted. The lords of the heathen have cut down its vines, that once came unto Jazer, and wandered through the wilderness. Now their boughs be forsaken, that before had passed over the sea.)
9 On this thing I shall weep in the weeping of Jazer, and on the vinery of Sibmah (And so I shall weep for the vineyard of Sibmah, like I weep for Jazer). Heshbon and Elealeh, I shall fill thee with my tears; for the voice of defoulers fell on thy vintage, and on thy harvest.
10 And gladness and full out joying shall be taken away from Carmel; and none shall make full out joy, neither shall sing heartily (a) song in vineries. He that was wont to wring out, shall not wring out wine in a presser; I have taken away the voice of [the] wringers-out. (And happiness and rejoicing shall be taken away from the plentiful land; and no one shall rejoice, nor shall heartily sing a song in the vineyards. He who was wont to wring out, shall not wring out wine with a winepress; I have taken away the voice of the wringers-out.)
11 On this thing my womb shall sound as an harp to Moab, and mine entrails to the wall of baken tilestone. (On this thing my womb, or my heart, shall sing like a harp for Moab, and my entrails for Kirhareseth.)
12 And it shall be, when it shall appear, that Moab hath travailed on his (high) places, it shall enter to his holy things, that it beseech, and it shall not be worth(y). (And it shall be, when it is seen that Moab hath laboured, or hath wearied himself, at his hill shrines, then he shall enter into his holy place/s, so that he can beseech his gods, but he shall gain nothing.)
13 This is the word which the Lord spake to Moab from that time.
14 And now the Lord spake, saying, In three years, that were as the years of an hired man, the glory of Moab shall be taken away on all the much people; and there shall (only) be left in it as a little raisin, and a little, and not much.
5 Therefore be ye followers of God, as most dear-worthy sons;
2 and walk ye in love, as [and] Christ loved us, and gave himself for us an offering and a sacrifice to God, into the odour of sweetness.
3 And fornication, and all uncleanness, or avarice, be not named among you, as it becometh holy men;
4 either filth, or folly speech, or buffoonery [or harlotry], that pertaineth not to profit, but more rather doing of thankings [but more doing of thankings].
5 For know ye this, and understand, that each lecher, or unclean man, or covetous [man], that serveth to maumets[a], hath not heritage in the kingdom of Christ and of God.
6 No man deceive you by vain words; for why for these things the wrath of God came upon the sons of unbelief.
7 Therefore do not ye be made partners of them.
8 For ye were sometime darknesses, but now ye be light in the Lord. Walk ye as the sons of light [Walk as the sons of light].
9 For the fruit of light is in all goodness, and rightwiseness, and truth.
10 And prove ye what thing is well pleasing to God. [Proving what is well pleasing to God.]
11 And do not ye commune to unfruitous works of darknesses; but more rather reprove ye [them].
12 For what things be done of them in privy, it is foul, yea, to speak.
13 And all things that be reproved of the light, be openly showed; for all thing that is showed, is light. [Forsooth all things that be reproved of the light, be made open; forsooth all thing that is made open, is light.]
14 For which thing he saith, Rise thou that sleepest, and rise up from death, and Christ shall lighten thee.[b]
15 Therefore, brethren, see ye, how warily ye shall go; not as unwise men, but as wise men,
16 again-buying the time, for the days be evil.
2001 by Terence P. Noble