Print Page Options
Previous Prev Day Next DayNext

Old/New Testament

Each day includes a passage from both the Old Testament and New Testament.
Duration: 365 days
New Catholic Bible (NCB)
Version
Isaiah 7-8

Chapter 7[a]

The Coming of Immanuel.[b] During the period when Ahaz, the son of Jotham and the grandson of Uzziah, was king of Judah, King Rezin of Aram and King Pekah of Israel, the son of Remaliah, went forth to conquer Jerusalem, but they were unable to mount an attack against it. When the house of David was informed that Aram had pitched camp in Ephraim, the heart of King Ahaz and the hearts of his people began to tremble just as trees of the forest shake in the wind.

Then the Lord said to Isaiah: Go forth with your son Shear-jashub[c] to meet Ahaz at the end of the conduit of the upper pool, on the road to the Fuller’s Field, and say to him, Pay close attention to me. Remain calm and be unafraid. Do not let your courage fail because of these two smoldering stumps of firewood. Do not yield to the fierce anger of Rezin and Aram and the son of Remaliah, or become fearful because Aram, Ephraim, and the son of Remaliah have been plotting against you and saying, “Let us go forth and attack Judah. Let us tear it apart, force it to surrender to us, and appoint the son of Tabeel[d] there as king.”

Therefore, thus says the Lord God:

This will not happen,
    either now or ever.
For the head of Aram is Damascus
    and the head of Damascus is Rezin.
The head of Ephraim is Samaria,
    and the head of Samaria is the son of Remaliah.
Within sixty-five years
    Ephraim will no longer be a people.
If you do not stand firm in your faith
    you will not stand firm at all.

10 [e]Again the Lord spoke to Ahaz, saying:

11 Ask the Lord, your God for a sign;
    let it be as deep as the netherworld
    or as high as the heavens.

12 But Ahaz replied, “I will not ask. I will not put the Lord to the test.” 13 Then Isaiah said:

Listen, O house of David!
    Are you not satisfied to try the patience of men?
    Must you also try the patience of my God?
14 Therefore, you will be given this sign
    by the Lord himself:
The virgin will be with child,
    and she will give birth to a son,
    and she will name him Immanuel.
15 He will feed on curds and honey
    by the time he learns to reject the bad
    and choose the good.
16 Before that child has learned
    to reject the bad and choose the good,
deserted will be the lands
    of those two kings whom you dread.
17 The Lord will inflict on you,
    and on your people and your father’s house,
days far worse than any that have been seen
    since Ephraim[f] broke away from Judah—
    you will become subjects of the king of Assyria.
18 When that day arrives,
    the Lord will summon flies from the distant streams of Egypt
    and bees from the land of Assyria.
19 They will all come forth and settle
    in the steep ravines and in the clefts of the rocks,
    on all the thornbushes and in all the pastures.
20 On that day the Lord will shave
    with a razor hired from across the river[g]
    (with the king of Assyria)
the head and the hair between the legs
    as well as the beard.
21 When that day comes,
    each man will keep a young cow and two sheep,
22 and because of the abundant milk they give
    he will subsist on curds.
For all those who are left in the land
    will eat curds and honey.
23 On that day,
    wherever there used to be a thousand vines
worth a thousand pieces of silver,
    that area will then be covered
    with brambles and thornbushes.
24 Men will go there with bows and arrows,
    for the entire country will be covered
    by briers and thorns.
25 For fear of briers and thorns
    you will not venture upon any hills
    that used to be hoed with a hoe.
They will become a place for cattle to graze
    and where sheep may tread.

Chapter 8

Isaiah’s Son.[h] The Lord said to me: Take a large scroll and write on it in ordinary letters: “Maher-shalal-hash-baz.” I had it attested for me by reliable witnesses, Uriah, the priest, and Zechariah, son of Jeberechiah.

Then I went to the prophetess, and she conceived and bore a son. The Lord said to me: Name him Maher-shalal-hash-baz, for, before the child knows how to say “father” or “mother,” the wealth of Damascus and the spoils of Samaria will be carried off by the king of Assyria.

[i]Once again the Lord spoke to me and said:

Because this people has rejected
    the waters of Shiloah that flow gently
and trembled in fear
    before Rezin and the son of Remaliah,
the Lord will therefore raise against it
    the mighty flood waters of the river
    (the king of Assyria and all his glory).
The river will rise above all its channels
    and overflow all its banks;
it will sweep on into Judah like a flood
    reaching up to the neck,
and its wings, spreading out,
    will cover the breadth of your land, Immanuel.
Realize this, you peoples, and be afraid.
    Listen, all you far-distant nations.
Arm yourselves, but be frightened;
    arm yourselves, but be frightened.
10 No matter what plans you devise,
    they will come to naught,
    for God is with us.

11 Isaiah’s Followers. This is what the Lord said to me when he held me firmly with his hand and warned me not to follow the ways of this people:

12 [j]Do not call conspiracy what this people calls conspiracy,
    and do not fear what they fear
    or stand in awe of them.
13 The Lord is the one whom you should proclaim holy;
    he must be the object of your fear and awe.
14 He will become a snare, an obstacle,
    a rock over which the two houses of Israel[k] will stumble,
    a trap and a snare to the inhabitants of Jerusalem.
15 And many of them will stumble;
    they will fall and be broken;
    they will be snared and taken captive.
16 Bind up the testimony and seal the teaching
    so that my disciples can keep it in their hearts.
17 I will wait eagerly for the Lord
    who has hidden his face from the house of Jacob;
    I will place my hope in him.
18 I stand here with the children
    whom the Lord has given me
to be signs and portents in Israel
    sent by the Lord of hosts
    who dwells on Mount Zion.
19 People may say to you,
    “Seek guidance from ghosts and mediums
    who whisper and mutter.
Should not a people consult its gods
    and the dead on behalf of the living
20     while seeking instruction or a message?”
Those who offer suggestions like this
    will experience no dawn.
21 They will wander through the land
    greatly distressed and starving.
Once their hunger becomes acute,
    they will be enraged
    and curse their king and their gods.
They will turn their gaze upward,
22     or downward to the earth,
but they will behold only distress and anguish,
    confusion and the gloom of darkness.

23 As the land of Zebulun[l] and the land of Naphtali were humbled in the past by the Lord, so in the future he will make glorious the way of the sea, the land beyond the Jordan, the district of the Gentiles.

Ephesians 2

Chapter 2

Christ Brought Us from Death to Life.[a] You formerly were dead as a result of your transgressions and sins, which were your way of life in this worldly era,[b] obeying the ruler of the kingdom of the air, the spirit that is now at work among the children of rebellion. We too were all numbered among them at one time. We were ruled by our sinful nature, succumbing to the temptations of the flesh and desires. And like all others, we were by nature children of wrath.

But God is rich in his mercy, and because he had such great love for us, he brought us to life with Christ when we were already dead through sin—it is by grace that you have been saved. He raised us up in union with Christ Jesus and enthroned us with him in the heavens, so that in the ages to come he might show the immeasurable riches of his grace evidenced by his mercy to us in Christ Jesus.

[c]For it is by grace that you have been saved through faith. This has not come from you but from the gift of God. It does not come from works, so that no one can boast. 10 For we are God’s handiwork, created in Christ Jesus for a life of good works that God had prepared for us to do.

11 Jews and Gentiles Reconciled in the Church.[d] Therefore, do not forget that at one time you were Gentiles in the flesh, called the uncircumcised by those who refer to themselves as the circumcised because of a physical rite. 12 Remember that you were at that time separated from Christ, excluded from the community of Israel, and foreigners to the covenants[e] of promise. You were in the world without hope and without God.

13 But now in Christ Jesus, you who once were far off have been brought near through the blood of Christ.

14 For he is our peace,
who has made the two into one,
by breaking down the barrier of hostility.
In his flesh
15 he has abolished the Law
with its commandments and ordinances,
so that he might create in himself
a single new person[f] out of the two,
thereby making peace,
16 and that he might reconcile both groups
to God in one body
through the cross,
thereby putting that enmity to death.
17 Therefore, Jesus came
and proclaimed peace
to you who were far away
and peace to those who were near.
18 For through him
we both have access to the Father
in the one Spirit.

19 As a result, you are no longer strangers and foreigners. Rather, you are fellow citizens of the saints and members of the household of God, 20 built upon the foundation of the apostles and prophets, with Christ Jesus himself as the cornerstone. 21 Through him the entire structure is joined together and grows into a holy temple in the Lord. 22 In him you are also being built together into a dwelling place for God in the Spirit.

New Catholic Bible (NCB)

Copyright © 2019 by Catholic Book Publishing Corp. All rights reserved.