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Old/New Testament

Each day includes a passage from both the Old Testament and New Testament.
Duration: 365 days
New Catholic Bible (NCB)
Version
Psalm 74-76

Psalm 74[a]

Prayer in Time of Calamity

A maskil[b] of Asaph.

Why, O God, have you cast us off forever?
    Why[c] does your anger blaze forth
    against the sheep of your pasture?
Remember the people that you purchased long ago,
    the tribe that you redeemed as your own possession,[d]
    and Mount Zion that you chose as your dwelling.
Direct now your steps[e] to the endless ruins,
    toward the sanctuary destroyed by the enemy.
Your foes exulted triumphantly in the place of your assembly
    and set up their memorial emblems.
They set upon it with their axes
    as if it were a thicket of trees.
And then, with hatchets and hammers,
    they bludgeoned all the carved work.
They set your sanctuary ablaze;
    they razed and defiled the dwelling place of your name.[f]
They said to themselves, “We will utterly crush them,”
    and they burned every shrine of God in the land.[g]
Now we see no signs,
    there are no longer any prophets,
    and none of us knows how long this will last.[h]
10 How long, O God, will the foe mock you?
    Will the enemy blaspheme your name forever?[i]
11 Why do you hold back your right hand?
    Take it out from your robe and destroy them.[j]
12 Yet you, O God, are my King from of old,
    working deeds of salvation throughout the earth.
13 [k]By your power you split the sea in two
    and shattered the heads of the dragons in the waters.
14 You crushed the heads of Leviathan
    and gave him as food for the wild beasts.
15 You opened up springs and torrents
    and turned flowing rivers into dry land.[l]
16 [m]Yours is the day, and yours also is the night,
    for you set in place both sun and moon.
17 You fixed all the boundaries of the earth
    and created both summer and winter.
18 [n]Remember, O Lord, how the enemy has mocked you,
    how a foolish people has blasphemed your name.
19 Do not surrender the soul of your dove[o] to wild beasts;
    do not forget forever the life of your poor.
20 Have regard for your covenant!
    For the land is filled with darkness,
    and the pastures are haunts of violence.
21 Do not let the oppressed turn back in shame;
    let the poor and needy[p] bless your name.
22 Rise up, O God, and defend your cause;
    remember how fools mock you all day long.
23 Do not ignore the outbursts of your enemies,
    the unceasing tumult of your foes.

Psalm 75[q]

God Is Judge of the World

For the director.[r] According to “Do not destroy!” A psalm of Asaph. A song.

We give thanks[s] to you, O God,
    we give thanks to you.
For your wondrous deeds
    declare that your name is near.
[t]You say, “When I receive the assembly,
    I will judge with equity.
When the earth quakes, with all its inhabitants,
    it is I who will hold its pillars firm.[u] Selah
[v]“I say to the arrogant,[w] ‘Do not boast,’
    and to the wicked, ‘Do not lift up your horns.
Do not rebel against heaven
    or speak with arrogance against the Rock.’ ”[x]
[y]For judgment does not come from east or west,
    nor from the wilderness or the mountains.[z]
Rather, it is God who judges rightly,
    humbling one and exalting another.[aa]
The Lord holds in his hand a cup
    filled with foaming wine and richly spiced.
When he pours it out,
    all the wicked[ab] of the earth must drink;
    they will drain it down to the dregs.
10 As for me, I will proclaim this forever;
    I will sing praises[ac] to the God of Jacob.
11 “I will cut off all the horns of the wicked,
    but the horns of the righteous[ad] will be exalted.”

Psalm 76[ae]

God, Defender of Zion

For the director.[af] With stringed instruments. A psalm of Asaph. A song.

[ag]God is renowned in Judah;
    his name is great in Israel.
His tent has been established in Salem,
    his dwelling place in Zion.
There he shattered the flashing arrows,
    shields and swords and weapons of war. Selah
[ah]You are awesome and resplendent,
    more majestic than the everlasting mountains.
The bold warriors lie plundered
    and sleeping their last sleep.[ai]
And not one of the men of war
    can lift up his hands.
At your rebuke, O God of Jacob,
    both chariots and horses lie prostrate.
You indeed are awesome;
    who can stand in your presence when your anger is aroused?
You thundered your verdicts from the heavens;
    the earth in its terror was silent
10 when you arose, O God, to judge,
    to rescue all the afflicted of the land.[aj] Selah
11 Human wrath only serves to praise you;[ak]
    those who survive your anger will cling to you.
12 [al]Make vows to the Lord, your God, and keep them;
    let all the lands nearby
    bring gifts to the Awesome One,
13 who breaks the spirit of rulers
    and inspires fear in the kings of the earth.

Romans 9:16-33

16 Therefore, it does not depend on anyone’s will or exertion but on God’s mercy. 17 For Scripture says to Pharaoh, “I have raised you up so that I may display my power in you and that my name may be proclaimed throughout the earth.” 18 Consequently, he shows mercy to whomever he wills, and he hardens the hearts of whomever he wills.

19 In response, you will say to me, “Why then does he still find fault? Who can resist his will?” 20 But who indeed are you, a human being, to argue with God? Can something that is made say to its maker, “Why did you make me like this?” 21 Surely, the potter can mold the clay as he wishes. Does he not have the right to make out of the same lump of clay one vessel for a noble purpose and another for ordinary use?

22 What if God, although wishing to show his wrath and to make known his power, nevertheless with great patience endured the objects of his wrath[a] destined for destruction? 23 He did so in order to make known the riches of his glory to the recipients of his mercy whom he prepared long ago for glory. 24 We are the ones whom he has called not only from the Jews but also from the Gentiles.

25 Witness of the Old Testament. As indeed he says in Hosea,

“Those who were not my people
    I will call ‘my people,’
and her who was not beloved
    I will call ‘beloved.’
26 And in the very place
    where it was said to them,
    ‘You are not my people,’
there they shall be called
    children of the living God.”

27 And Isaiah cries out in regard to Israel:

“Though the number of the Israelites
    will be like the sand of the sea,
    only a remnant of them will be saved.
28 For the sentence of the Lord on the earth
    will be executed quickly and with finality.”

29 Isaiah had foretold previously:

“If the Lord of hosts
    had not left us any descendants,
we would have become like Sodom
    and been made like Gomorrah.”

30 A Misguided Zeal. What then shall we say? That the Gentiles who did not strive for righteousness have achieved it, that is, righteousness based on faith, 31 but that Israel, who did strive for righteousness based on the Law, did not succeed in attaining it? 32 Why did this happen? Because they did not pursue it by faith but on the basis of works. They tripped over the stone that causes one to stumble, 33 as it is written:

“Behold, I am laying in Zion
    a stone that will make people stumble
    and a rock that will cause them to fall.
But the one who trusts in him
    will never be put to shame.”[b]

New Catholic Bible (NCB)

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