Old/New Testament

²⁶ And kai the ho inscription epigraphē giving eimi the ho accusation aitia against him autos read epigraphō, “ The ho King basileus of the ho Jews Ioudaios.” ²⁷ And kai with syn him autos they crucified stauroō two dyo robbers lēstēs, one heis on ek his right dexios and kai one heis on ek his autos left euōnymos. ²⁹ And kai those ho passing paraporeuomai by ridiculed blasphēmeō him autos, wagging kineō · ho their autos heads kephalē, and kai saying legō, “ Aha oua! You who ho would destroy katalyō the ho temple naos and kai rebuild oikodomeō it in en three treis days hēmera, ³⁰ come down katabainō from apo the ho cross stauros and save sōzō yourself seautou.” ³¹ So homoiōs also kai the ho ruling archiereus priests , mocking empaizō among pros themselves allēlōn, with meta the ho scribes grammateus, were saying legō, “ Others allos he saved sōzō; himself heautou he can dynamai not ou save sōzō! ³² Let the ho Christ Christos, the ho king basileus of Israel Israēl come katabainō down now nyn from apo the ho cross stauros, so hina that we may see and kai believe pisteuō.” And kai those ho crucified systauroō with syn him autos were reviling oneidizō him autos. ³³ And kai when the sixth hektos hour hōra had come ginomai, darkness skotos fell ginomai over epi the ho whole holos land gē until heōs the ninth enatos hour hōra. ³⁴ And kai at the ho ninth enatos hour hōra, Jesus Iēsous cried boaō · ho with a loud megas voice phōnē, “ Eloi elōi, Eloi elōi, lema lema sabachthani sabachthani?” which hos means eimi methermēneuō, · ho “ My egō God theos, · ho my egō God theos, why eis tis did you forsake enkataleipō me egō?” ³⁵ And kai when some tis of the ho bystanders paristēmi heard akouō this, they said legō, “ Listen ide, he is calling phōneō Elijah ēlias!” ³⁶ Then de someone tis ran trechō, · kai filled gemizō a sponge spongos with sour wine oxos, put peritithēmi it on a staff kalamos, and gave potizō it to him autos to drink, saying legō, “ Permit aphiēmi me; let us see if ei Elijah ēlias will come erchomai to take kathaireō him autos down .” ³⁷ · ho And de Jesus Iēsous, uttering aphiēmi a loud megas cry phōnē, breathed ekpneō his last . ³⁸ And kai the ho veil katapetasma of the ho temple naos was torn schizō in eis two dyo, from apo top anōthen to heōs bottom katō. ³⁹ And de when the ho centurion kentyriōn, who ho was standing paristēmi in ek front enantios of him autos, saw that hoti in this way houtōs he had died ekpneō, he said legō, “ Truly alēthōs, this houtos · ho man anthrōpos was eimi the son hyios of God theos!” ⁴⁰ There were eimi · de also kai women gynē there, watching theōreō from apo a distance makrothen, among en whom hos · kai were Mary Maria · ho Magdalene Magdalēnē, and kai Mary Maria the ho mother mētēr of James Iakōbos the ho younger mikros and kai of Joses Iōsēs, and kai Salome Salōmē, ⁴¹ who hos, when hote he was eimi in en · ho Galilee Galilaia, used to follow akoloutheō him autos and kai care diakoneō for his autos needs ; and kai many polys other allos women were there who ho had come synanabainō up with him autos to eis Jerusalem Hierosolyma. ⁴² And kai when evening opsia had already ēdē come ginomai, since epei it was eimi the day paraskeuē of Preparation ( that hos is eimi, the day prosabbaton before the Sabbath ), ⁴³ Joseph Iōsēph · ho of apo Arimathea Harimathaia, a respected euschēmōn member of the council bouleutēs, who hos also kai himself autos was eimi expecting prosdechomai the ho kingdom basileia of ho God theos, went eiserchomai boldly tolmaō to pros · ho Pilate Pilatos and kai asked aiteō for the ho body sōma of ho Jesus Iēsous. ⁴⁴ · ho · de Pilate Pilatos was surprised thaumazō that ei he was already ēdē dead thnēskō, so kai summoning proskaleō the ho centurion kentyriōn, he asked eperōtaō him autos if ei he had been dead apothnēskō for a long time palai. ⁴⁵ And kai learning ginōskō from apo the ho centurion kentyriōn that he was dead, he gave dōreomai the ho corpse ptōma to ho Joseph Iōsēph. ⁴⁶ So kai he brought agorazō a linen shroud sindōn, and taking kathaireō him autos down, he wrapped eneileō him in the ho linen shroud sindōn and kai laid tithēmi him autos in en a tomb mnēmeion, which hos had eimi been hewn latomeō out of ek rock petra; and kai he rolled proskyliō a stone lithos across epi the ho entrance thura of the ho tomb mnēmeion. ⁴⁷ · ho · de Mary Maria · ho Magdalene Magdalēnē and kai Mary Maria the ho mother of Joses Iōsēs were watching theōreō closely where pou he was laid tithēmi.