Old/New Testament
13 1 David as it were overcome with sundry and new afflictions, fleeth to God as his only refuge, 3 and so at the length being encouraged through God’s promises, he conceiveth most sure confidence against the extreme horrors of death.
To him that excelleth. A Psalm of David.
1 How long wilt thou forget me, O Lord, [a]forever? how long wilt thou hide thy face from me?
2 How long shall I take [b]counsel within myself having weariness daily in mine heart? how long shall mine enemy be exalted above me?
3 Behold, and hear me, O Lord my God: lighten mine eyes, that I sleep not in death.
4 Lest mine enemy say, I have [c]prevailed against him: and they that afflict me, rejoice, when I slide.
5 But I trust in thy [d]mercy: mine heart shall rejoice in thy salvation; I will sing to the Lord, because he hath [e]dealt lovingly with me.
14 1 He describeth the perverse nature of men, which were so grown to licentiousness, that God was brought to utter contempt. 7 For the which thing, although he was greatly grieved, yet being persuaded that God would send some present remedy, he comforteth himself and others.
To him that excelleth. A Psalm of David.
1 The (A)fool hath said in his heart, [f]There is no God: they have [g]corrupted, and done an abominable work: there is none that doeth good.
2 The Lord looked down from heaven upon the children of men, to see if there were any that would understand, and seek God.
3 [h]All are gone out of the way: they are all corrupt: there is none that doeth good, no not one.
4 Do not all the workers of iniquity know that they eat up my people, as they eat bread? they call not upon the Lord.
5 [i]There they shall be taken with fear, because God is in the generation of the just.
6 You have made [j]a mock at the counsel of the poor, because the Lord is his trust.
7 Oh give salvation unto [k]Israel out of Zion: when the Lord turneth the captivity of his people, then Jacob shall rejoice, and Israel shall be glad.
Note that of Psalm 14:5-7, which are put into the common translation, and may seem unto some to be left out in this, are not in the same Psalm in the Hebrew text, but rather are put in more fully to express the manners of the wicked, and are gathered out of Psalms 5, 10, 36, 140; Isa. 59, and are alleged by S. Paul, and placed together in Romans 3.
15 1 This Psalm teacheth on what condition God did choose the Jews for his peculiar people; and wherefore he placed his Temple among them, which was to the intent that they by living uprightly and godly, might witness that they were his special and holy people.
A Psalm of David.
1 Lord, who shall dwell in thy Tabernacle? who shall rest in thine holy Mountain?
2 He that [l]walketh uprightly and worketh righteousness, and speaketh the truth in his heart.
3 He that slandereth not with his tongue, nor doeth evil to his neighbor, nor receiveth a false report against his neighbor.
4 [m]In whose eyes a vile person is contemned, but he honoreth them that fear the Lord: he that sweareth to his own hindrance and changeth not.
5 He that [n]giveth not his money unto usury, nor taketh reward against the innocent: he that doeth these things, [o]shall never be moved.
21 ¶ [a]Now when these things were accomplished, Paul purposed by the [b]Spirit to pass through Macedonia and Achaia, and to go to Jerusalem, saying, After I have been there, I must also see Rome.
22 So sent he into Macedonia two of them that ministered unto him, Timothy, and Erastus, but he remained in Asia for a season.
23 [c]And the same time there arose no small trouble about that way.
24 For a certain man named Demetrius a silversmith, which made silver [d]temples of Diana, brought great gains unto the craftsmen,
25 Whom he called together, with the workmen of like things, and said, Sirs, ye know that by this craft we have our goods:
26 Moreover ye see and hear, that not alone at Ephesus, but almost throughout all Asia this Paul hath persuaded, and turned away much people, saying, That they be not Gods which are made with hands.
27 So that not only this thing is dangerous unto us, that this our [e]portion shall be reproved, but also that the temple of the great goddess Diana should be nothing esteemed, and that it would come to pass that her magnificence, which all Asia and the world worshippeth, should be destroyed.
28 Now when they heard it, they were full of wrath, and cried out, saying, Great is Diana of the Ephesians.
29 And the whole city was full of confusion, and they rushed into the common place with one assent, and caught (A)Gaius, and (B)Aristarchus, men of Macedonia, and Paul’s companions of his journey.
30 And when Paul would have entered in unto the people, the disciples suffered him not.
31 [f]Certain also of the chief of Asia, which were his friends, sent unto him, desiring him that he would not present himself in the Common place.
32 Some therefore cried one thing, and some another: for the assembly was out of order, and the more part knew not wherefore they were come together.
33 And some of the company drew forth Alexander, the Jews thrusting him forwards. Alexander then beckoned with the hand, and would have excused the matter to the people.
34 [g]But when they knew that he was a Jew, there arose a shout almost for the space of two hours, of all men, crying, Great is Diana of the Ephesians.
35 [h]Then the town clerk when he had stayed the people, said, Ye men of Ephesus, what man is it that knoweth not how that the city of the Ephesians is a worshipper of the great goddess Diana, and of the image, which [i]came down from Jupiter?
36 Seeing then that no man can speak against these things, ye ought to be appeased, and to do nothing rashly.
37 For ye have brought hither these men, which have neither committed sacrilege, neither do blaspheme your goddess.
38 Wherefore, if Demetrius and the craftsmen which are with him, have a [j]matter against any man, the [k]law is open, and there are [l]Deputies: let them accuse one another.
39 But if ye inquire anything concerning other matters, it may be determined in a [m]lawful assembly.
40 For we are even in jeopardy to be accused of this day’s sedition, forasmuch as there is no cause, whereby we may give a reason of this concourse of people.
41 And when he had thus spoken, he let the assembly depart.
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