Old/New Testament
21 After saying legō these houtos things , · ho Jesus Iēsous became troubled tarassō in ho spirit pneuma, and kai testified martyreō, · kai saying legō, “ I tell legō you hymeis the solemn truth amēn, one heis of ek you hymeis will betray paradidōmi me egō.” 22 The ho disciples mathētēs began to look blepō at eis one allēlōn another , at a loss aporeō to know about peri whom tis he was speaking legō. 23 One heis of ek · ho his autos disciples mathētēs—the one hos Jesus Iēsous loved agapaō— was eimi reclining at table anakeimai close beside en · ho · ho Jesus Iēsous. · ho 24 So oun Simon Simōn Peter Petros motioned neuō to him houtos to ask pynthanomai Jesus who tis it was eimi of peri whom hos he had spoken legō. 25 So oun that ekeinos disciple, leaning anapiptō back against epi the ho chest stēthos of ho Jesus Iēsous, said legō to him autos, “ Lord kyrios, who tis is eimi it ?” 26 Jesus Iēsous replied apokrinomai, · ho “ It is eimi the one ekeinos to whom hos I will give didōmi this ho morsel of bread psōmion after I egō have dipped baptō it in the dish.” · kai Then oun he dipped baptō the ho morsel psōmion and gave didōmi it to Judas Ioudas Iscariot Iskariōtēs, Simon’ s Simōn son. 27 · kai After meta Judas had taken the ho morsel psōmion of bread , Satan Satanas entered eiserchomai into eis him ekeinos. · ho Jesus Iēsous said legō to him autos, · ho “ What hos you are going to do poieō, do poieō quickly tacheōs.” 28 Now de none oudeis of ho those reclining at table anakeimai knew ginōskō why pros tis he said legō this houtos to him autos. 29 Some tis of them thought dokeō, since epei Judas Ioudas used to keep echō the ho money glōssokomon box , that hoti Jesus Iēsous had said legō to him autos, · ho “ Buy agorazō what hos we need chreia for eis the ho festival heortē,” or ē that hina he should give didōmi something tis to the ho poor ptōchos. 30 So oun after taking lambanō the ho morsel psōmion of bread , Judas ekeinos went exerchomai out at once; and de it was eimi night nyx.
31 When hote he had gone exerchomai out , Jesus Iēsous said legō, “ Now nyn is the ho Son hyios of ho Man anthrōpos glorified doxazō, and kai · ho God theos is glorified doxazō in en him autos. 32 If ei · ho God theos is glorified doxazō in en him autos, · ho God theos will also kai glorify doxazō him autos in en himself autos, and kai he will glorify doxazō him autos at once. 33 Little teknion children , I am eimi with meta you hymeis only eti a little mikros longer . You will look zēteō for me egō; and kai just kathōs as I told legō the ho Jews Ioudaios, ‘ Where hopou I egō am going hypagō, you hymeis cannot ou dynamai come erchomai,’ so now arti I say legō to you hymeis also kai. 34 A new kainos commandment entolē I give didōmi to you hymeis: Love agapaō one allēlōn another . Just kathōs as I have loved agapaō you hymeis, you hymeis also kai must love agapaō one allēlōn another . 35 By en this houtos all people pas will know ginōskō that hoti you are eimi my emos disciples mathētēs, if ean you have echō love agapē for en one allēlōn another .”
36 Simon Simōn Peter Petros said legō to him autos, “ Lord kyrios, where pou are you going hypagō?” Jesus Iēsous answered apokrinomai, “ Where hopou I am going hypagō you cannot ou follow akoloutheō me egō now nyn, but de you will follow akoloutheō later hysteros.” 37 Peter Petros said legō to him autos, · ho “ Lord kyrios, why dia tis can I dynamai not ou follow akoloutheō you sy now arti? I will lay down tithēmi · ho my egō life psychē for hyper you sy.” 38 Jesus Iēsous replied apokrinomai, “ Will you lay down tithēmi · ho your sy life psychē for hyper me egō? I tell legō you sy the solemn truth amēn, the rooster alektōr will not ou mē crow phōneō before heōs hos you deny arneomai me egō three tris times .
The Mounce Reverse Interlinear™ New Testament (MOUNCE)
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