Old/New Testament
19 And it came to pass, when HaMelech Chizkiyahu (Hezekiah) heard it, that he tore his begadim, and covered himself with sackcloth, and went into the Beis Hashem.
2 And he sent Elyakim, who was over the Bais (palace), and Shevna the Sofer, and the Zekenim of the Kohanim, clothed with sackcloth, to HaNavi Yeshayah Ben Amotz.
3 And they said unto him, Thus saith Chizkiyahu, This day is a Yom Tzarah, and of tokhechah (rebuke), and ne’atzah (blasphemy, sacrilege); for the banim are come to the mashber (crisis of birth), and there is not ko’ach to bring forth.
4 It may be Hashem Eloheicha will hear all the words of Rav Shakeh, whom Melech Ashur adonav hath sent to reproach the Elohim Chai; and will rebuke the devarim which Hashem Eloheicha hath heard; therefore lift up thy tefillah for the she’erit that are left surviving.
5 So the avadim of HaMelech Chizkiyah came to Yeshayah.
6 And Yeshayah said unto them, Thus shall ye say unto adoneichem, Thus saith Hashem, Be not afraid of the words which thou hast heard, wherewith the na’arei Melech Ashur have made gidduf against Me.
7 Hineni, I will put a ruach in him, and he shall hear a shemuah (report), and shall return to his own land; and I will cause him to fall by the cherev in his own land.
8 So Rav Shakeh left [Yerushalayim], and found Melech Ashur warring against Livnah; for he had heard that he [Melech Ashur] was departed from Lachish.
9 And he heard concerning Tirhakah Melech Cush, Hinei, he is come forth to make war with thee; and when he heard it, he sent malachim again unto Chizkiyah, saying,
10 Thus shall ye speak to Chizkiyah Melech Yehudah, saying, Let not Eloheicha, in Whom thou trustest, deceive thee, saying, Yerushalayim shall not be delivered into the yad Melech Ashur.
11 Hinei, thou hast heard what the melachim of Ashur have done to all lands, by destroying them utterly; and shalt thou be saved?
12 Have the elohei HaGoyim delivered them which my avot have destroyed; as Gozan, and Charan, and Retzeph, and the Bnei Eden which were in Telassar?
13 Where is Melech Chamat, and Melech Arphad, and the Melech of the Ir of Sepharvayim, Hena, and Ivah?
14 And Chizkiyah received the sefarim (letters) from the yad hamalachim, and read it; and Chizkiyah went up into the Beis Hashem, and spread it before Hashem.
15 And Chizkiyah davened before Hashem, saying, Hashem Elohei Yisroel, that dwellest between the keruvim, Thou art HaElohim, even Thou alone, of kol mamlechot ha’aretz; Thou hast made Shomayim and HaAretz.
16 Incline Thine ear, Hashem, and hear; open, Hashem, Thine eyes, and see; and hear the words of Sancheriv, which he sent to insult the Elohim Chai (Living G-d).
17 Truly, Hashem, the melachim of Ashur have laid waste the Goyim and their lands,
18 And have cast eloheihem into the eish; for they were no elohim, but the ma’aseh yedei adam, etz and even (stone); therefore they have destroyed them.
19 Now therefore, Hashem Eloheinu, save us from his yad, that kol mamlechot ha’aretz may know that Thou art Hashem, even Thou only.
20 Then Yeshayah Ben Amotz sent unto Chizkiyah, saying, Thus saith Hashem Elohei Yisroel, Whereas thou hast davened to Me against Sancheriv Melech Ashur, I have heard.
21 This is the davar that Hashem hath spoken concerning him: The Betulat Bat Tziyon hath despised thee, and laughed thee to scorn; the Bat Yerushalayim hath shaken her head at thee.
22 Whom hast thou insulted and made gidduf against? And against whom hast thou raised thy voice, and lifted up thine eyes marom? Even against Kadosh Yisroel.
23 By thy avadim hast thou insulted Adonoi, and hast said, With the multitude of my chariots am I come up to marom harim, to the heights of Levanon, and I will cut down the tall cedars thereof, and the choice pine trees thereof; and I will enter into its most remote height, and the ya’ar (forest) of its fruitful land.
24 I have dug and drunk mayim, and with the sole of my feet have I dried up all the streams of the besieged places.
25 Hast thou not heard long ago, how I have done it, and of yemei kedem (days of old), that I have formed it? Now have I brought it to pass, that thou shouldest be to lay waste fortified cities into ruinous heaps.
26 Therefore their inhabitants were of small power, they were dismayed and put to shame; they were as the esev of the sadeh, and as the green herb, as the khasir (grass) on the gagot (rooftops) is sun-scorched before it is grown up.
27 But I know thy sitting, and thy going out, and thy coming in, and thy rage against Me.
28 Because thy rage against Me and thy insolence is come up into Mine ears, therefore I will put My hook in thy nose, and My Bit in thy sfatayim (lips), and I will turn thee back by the derech by which thou camest.
29 And this shall be HaOt (the Sign) unto thee, Ye shall eat this year such that growth of itself, and the second year that which springeth from the same; and in the third year sow ye, and reap, and plant kramim (vineyards) and eat the fruit thereof.
30 And the remnant that is escaped of the Bais Yehudah shall yet again take shoresh (root) downward, and bear pri upward.
31 For out of Yerushalayim shall go forth She’erit (Remnant) and they that escape out of Mt Tziyon; the zeal of Hashem Tzva’os shall accomplish this.
32 Therefore thus saith Hashem concerning Melech Ashur, He shall not come into this city, nor shoot khetz (an arrow) there, nor come before it with mogen, nor cast a siege ramp against it.
33 By the derech that he came, by the same shall he return, and shall not come into this city, saith Hashem.
34 For I will defend this city, to save it, for Mine Own sake, and for the sake of Dovid Avdi.
35 And it came to pass that night, that the Malach Hashem went forth, and struck down in the Machaneh Ashur a hundred and fourscore and five elef; and when they arose early in the boker, hinei, they were all pegarim mesim (dead corpses).
36 So Sancheriv Melech Ashur departed, and went and returned, and dwelt in Nineveh.
37 And it came to pass, as he was worshiping in the Bais Nisroch elohav, that Adramelech and Saretzer his banim cut him down with the cherev; and they escaped into Eretz Ararat. And Esar-Chaddon bno reigned in his place.
20 In those days was Chizkiyahu (Hezekiah) sick unto mot (death). And HaNavi Yeshayah Ben Amotz came to him, and said unto him, Thus saith Hashem, Set thine bais in order; for thou shalt die, and not live.
2 Then he turned his face to the kir (wall), and davened unto Hashem, saying,
3 Remember now, Hashem, how I have walked before Thee in emes and with a lev shalem, and have done that which is hatov in Thy sight. And Chikiyahu (Hezekiah) wept with bekhi gadol (great weeping).
4 And it came to pass, before Yeshayah was gone out from the middle courtyard, that the Devar Hashem came to him, saying,
5 Shuv (return), and say to Chizkiyahu (Hezekiah) the Nagid Ami, Thus saith Hashem Elohei Dovid Avicha, I have heard thy tefillah, I have seen thy tears; hineni, I will heal thee; on Yom HaShelishi thou shalt go up unto the Beis Hashem.
6 And I will add unto thy days fifteen shanah; and I will save thee and this city out of the palm of Melech Asshur (Assyria); and I will defend this city for Mine Own sake, and for the sake of Dovid Avdi.
7 And Yeshayah said, Take a develet te’enim. And they took and laid it on the shechin (boil, inflamed spot) and he recovered [See Isaiah 38:21].
8 And Chizkiyahu (Hezekiah) said unto Yeshayah, What shall be the Ot (Sign) that Hashem will heal me, and that I shall go up into the Beis Hashem on the Yom HaShelishi?
9 And Yeshayah said, This Ot (Sign) shalt thou have from Hashem, that Hashem will do the thing that He hath spoken: shall the tzel (shadow) go forward eser ma’alot (ten steps), or go backward eser ma’alot?
10 And Chizkiyahu (Hezekiah) answered, It is a simple matter for the tzel to go forward eser ma’alot; no, but let the tzel return backward eser ma’alot.
11 And Yeshayah HaNavi cried out unto Hashem; and He brought the tzel (shadow) eser ma’alot backward, by which it had gone on the ma’alot Achaz (sundial of Ahaz).
12 At that time Berodach Baladan Ben Baladan Melech Bavel sent sefarim and a minchah unto Chizkiyahu (Hezekiah); for he had heard that Chizkiyahu had been ill.
13 And Chizkiyahu (Hezekiah) paid heed unto them, and showed them kol Bais Nekhotoh (Treasure House), the kesef, and the zahav, and the spices, and the shemen hatov, and all the Bais Keli of his, and all that was found in his otzerot; there was nothing in his Bais (palace), nor in all his memshalet, that Chizkiyahu showed them not.
14 Then came Yeshayah HaNavi unto HaMelech Chizkiyahu, and said unto him, What said these anashim? And from whence came they unto thee? And Chizkiyah said, They are come from an eretz rekhokah (a far country), even from Babylon.
15 And he said, What have they seen in thine Bais (palace)? And Chizkiyahu answered, All the things that are in mine Bais (palace) have they seen; there is nothing among my otzerot (treasures) that I have not showed them.
16 And Yeshayah said unto Chizkiyahu, Hear the Devar Hashem.
17 Hinei, the days come, that all that is in thine Bais, and that which Avotecha have laid up in store unto this day, shall be carried into Babylon; nothing shall be left, saith Hashem.
18 And of thy Banim that shall issue from thee, which thou shalt father, shall they take away; and they shall be sarisim in the Heikhal Melech Bavel.
19 Then said Chizkiyahu unto Yeshayah, Tov is the Devar Hashem which thou hast spoken. And he said, Is it not good, if shalom and emes be in my days?
20 And the rest of the acts of Chizkiyahu, and all his gevurah, and how he made HaBerekhah (the Pool) and the Te’alah (Tunnel), and brought mayim into the city, are they not written in the Sefer Divrei HaYamim of the Melachim of Yehudah?
21 And Chizkiyahu slept with his avot; and Menasheh bno reigned in his place.
21 Menasheh was twelve years old when he began to reign as melech, and reigned fifty and five years in Yerushalayim. And shem immo was Cheftzi-Vah.
2 And he did that which was rah in the eyes of Hashem, after the to’avot of the Goyim, whom Hashem drove out before the Bnei Yisroel.
3 For he built up again the [idolatrous] high places which Chizkiyah aviv had destroyed; and he reared up mizbechot for Ba’al, and made Asherah, as did Ach’av Melech Yisroel; and bowed down in worship to kol Tzava HaShomayim, and served them.
4 And he built mizbechot in the Beis Hashem, of which Hashem said, In Yerushalayim will I put Shmi (My Name).
5 And he built mizbechot for kol Tzava HaShomayim in the two khatzerot (courtyards) of the Beis Hashem.
6 And he made bno pass through the eish, and practiced sorcery, and witchcraft, and dealt with familiar spirits [i.e., he consulted mediums] and spiritists; he wrought much rah in the eyes of Hashem, to provoke Him to anger.
7 And he set a pesel HaAsherah he had made in the Beis [Hashem] of which Hashem said to Dovid, and to Sh’lomo bno, In this Beis, and in Yerushalayim, which I have chosen out of all Shivtei Yisroel, will I put Shmi (My Name) l’olam;
8 Neither will I make the regel Yisroel move any more out of ha’adamah (the land) which I gave their avot; only if they will be shomer to do according to all that I have commanded them, and according to all the torah that avdi Moshe commanded them.
9 But they paid heed not; and Menasheh seduced them to do rah more than did the Goyim whom Hashem destroyed before the Bnei Yisroel.
10 And Hashem spoke by His avadim the Nevi’im, saying,
11 Because Menasheh Melech Yehudah hath done these to’avot, hath done wickedly more than all that HaEmori did, which were before him, hath made Yehudah also to sin with his gillulim (idols);
12 Therefore thus saith Hashem Elohei Yisroel, Hineni, I am bringing such ra’ah upon Yerushalayim and Yehudah, that whosoever heareth of it, both his oznayim shall tingle.
13 And I will stretch over Yerushalayim the measuring line of Shomron, and the plumbline of the Bais Ach’av; and I will wipe Yerushalayim as a man wipeth a dish, wiping it, and turning it upside down.
14 And I will forsake the She’erit of Mine nachalah, and deliver them into the yad of their oyevim; and they shall become a prey and a plunder to all their oyevim;
15 Because they have done that which was rah (evil) in My eyes, and have provoked Me to anger, since the day their avot came forth out of Mitzrayim, even unto this day.
16 Moreover Menasheh was guilty of much shefach dahm of the innocent, till he had filled Yerushalayim from one end to another; besides his chattot wherewith he caused Yehudah to commit sin, in doing that which was rah in the eyes of Hashem.
17 Now the rest of the acts of Menasheh, and all that he did, and his chattot that he sinned, are they not written in the Sefer Divrei HaYamim L’Malkhei Yehudah?
18 And Menasheh slept with his avot, and was buried in the gan of his own Bais, in the gan of Uzza; and Amon bno reigned as melech in his place.
19 Amon was 22 years old when he began to reign as melech, and he reigned 2 shanim in Yerushalayim. And shem immo was Meshulemet Bat Charutz of Yotvah.
20 And he did that which was rah in the eyes of Hashem, just as Menasheh aviv did.
21 And he walked in all the derech that aviv walked in, and served the gillulim that aviv served, and bowed down in worship to them;
22 And he forsook Hashem Elohei Avotav, and walked not in the Derech Hashem.
23 And the avadim of Amon plotted a kesher against him, and assassinated HaMelech in his own Bais (palace).
24 And the Am HaAretz slaughtered all them that had plotted a kesher against HaMelech Amon; and the Am HaAretz made Yoshiyah bno Melech in his place.
25 Now the rest of the acts of Amon which he did, are they not written in the Sefer Divrei HaYamim L’Malkhei Yehudah?
26 And he was buried in his kever in the gan (garden) of Uzza; and Yoshiyah bno reigned as melech in his place.
4 Therefore when Rebbe, Melech HaMoshiach knew that the Perushim heard that he makes more talmidim and administers the tevilah of teshuva to more talmidim than Yochanan,
2 Although Rebbe, Melech HaMoshiach himself did not personally administer the mikveh mayim’s tevilah—this was administered by his talmidim,
3 Then Rebbe, Melech HaMoshiach left the land of Yehudah and departed again into the Galil.
4 And it was necessary for him to pass through Shomron.
5 Therefore, he comes into a city of Shomron being called Sh’khem near the field which Ya’akov Avinu had given to Yosef Ben Ya’akov. [Gn 33:19; 48:22; Josh 24:32]
6 Now a be’er (well) of Ya’akov was there. Rebbe, Melech HaMoshiach, having become weary from his journey was sitting there at the be’er. The sha’ah (hour, time) was about hashishit (the sixth, noon).
7 An isha of Shomron comes to draw mayim. Rebbe, Melech HaMoshiach says to her, Give me a drink.
8 For Rebbe, Melech HaMoshiach’s talmidim had gone away into the city that they might buy okhel.
9 Therefore, the isha of Shomron says to Rebbe, Melech HaMoshiach, How can you, being a Yehudi, ask to be given a drink from me, an isha (woman) from Shomron (Samaria)? (For those who are Yehudim do not associate with those of Shomron) [EZRA 4:3-6; 9:1-10:44].
10 In reply, Rebbe, Melech HaMoshiach said to her, If you knew the matanah (gift) of Hashem and who it is saying to you, Give me a drink, [BERESHIS 26:19] you would have asked him and he would have given you Mayim Chayyim (Living Water). [YESHAYAH 44:3; 55:1; YIRMEYAH 2:13; 17:13; ZECHARYAH 14:8].
11 The isha (woman) says to Rebbe, Melech HaMoshiach, Adoni, you have no bucket and the be’er is deep. From where then do you have the Mayim Chayyim? [BERESHIS 21:19]
12 Surely you are not greater than Ya’akov Avinu who gave the matanah to us of the be’er (well) and drank from it himself as did his banim (sons) and his tzon (flock)?
13 In reply, Rebbe, Melech HaMoshiach said, Everyone drinking from this mayim (water) will thirst again,
14 But whoever drinks of the mayim (water) which I will give to him will never thirst again, but the mayim (water) which I will give him will become in him a makor (fountain, TEHILLIM 36:10 [9]) of mayim (water, YESHAYAH 12:3; 58:11) springing up unto Chayyei Olam.
15 The isha (woman) says to Rebbe, Melech HaMoshiach, Adoni, give me this mayim that I may not thirst nor come here to draw mayim.
16 Rebbe, Melech HaMoshiach says to her, Go, call your ba’al (husband), and come back here.
17 In reply, the isha (woman) said to Rebbe, Melech HaMoshiach, I do not have a ba’al. He says to her, Well you spoke, I do not have a ba’al.
18 For beetzem (in fact) chamisha be’alim (five husbands) you had, and the one you have now is not your ba’al (husband). What you have said is emes. [MELACHIM BAIS 17:24; HOSHEA 2:7]
19 The isha says to Rebbe, Melech HaMoshiach, Adoni, I see that you are a navi.
20 Avoteinu on this mountain (Gerizim) worshiped [DEVARIM 11:29; 27:12; YEHOSHUA 8:33] and you say that in Yerushalayim is the place where it is necessary to worship. [DEVARIM 12:5-14; TEHILLIM 122:1-5]
21 Rebbe, Melech HaMoshiach says to her, Have emunah (faith), believe me, Isha. A sha’ah (hour, time) comes when neither on this mountain nor in Yerushalayim [Mal 1:11; 1Kg 8:27; Isa 66:1] will you worship HaAv. [Isa 63:16]
22 You worship that of which you do not have da’as [MELACHIM BAIS 17:28-41]; we worship that of which we have da’as, because Yeshu’at Eloheinu (salvation) is from the Yehudim [Isa 2:3; Ro 9:3].
23 But a sha’ah is coming, and now is, when those of the true avodas kodesh will worship HaAv in the Ruach Hakodesh and in Emes, for indeed [Elohim] HaAv is seeking such to worship Him.
24 Hashem is Ruach (Spirit) and it is necessary for the ones worshiping Him to worship in Ruach and Emes. [Ezek 36:26-27; 37:14]
25 The isha says to him, I have da’as that Rebbe, Melech HaMoshiach is coming, the one being called the Messiah. When Rebbe, Melech HaMoshiach comes, he will proclaim to us everything.
26 Yehoshua says to her, Ani Hu (I am He), the one speaking to you.
27 And at this very moment, the Moshiach’s talmidim arrived, and they were marveling that he was speaking with an isha. No one said, however, What are you seeking? Or, Why do you speak with her?
28 Therefore, the isha left her waterpot and went away into the city and says to the bnei Adam of the city,
29 Come, see an ish who told me everything I have ever done. Surely this one is Moshiach, is he not?
30 They came out of the city and were coming to him.
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